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2 Chronicles 2

2 Chron. 2:12 KJV (With Strong’s)

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12
Huram
Chuwram (Hebrew #2361)
whiteness, i.e. noble; Churam, the name of an Israelite and two Syrians
KJV usage: Huram. Compare 2438.
Pronounce: khoo-rawm'
Origin: probably from 2353
said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
moreover, Blessed
barak (Hebrew #1288)
to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (God or the king, as treason)
KJV usage: X abundantly, X altogether, X at all, blaspheme, bless, congratulate, curse, X greatly, X indeed, kneel (down), praise, salute, X still, thank.
Pronounce: baw-rak'
Origin: a primitive root
be the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
God
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
of Israel
Yisra'el (Hebrew #3478)
from 8280 and 410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity: --Israel.
Pronounce: yis-raw-ale'
, that made
`asah (Hebrew #6213)
to do or make, in the broadest sense and widest application (as follows)
KJV usage: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, + feast, (fight-)ing man, + finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, + hinder, hold ((a feast)), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be (warr-)ior, work(-man), yield, use.
Pronounce: aw-saw'
Origin: a primitive root
heaven
shamayim (Hebrew #8064)
from an unused root meaning to be lofty; the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the higher ether where the celestial bodies revolve)
KJV usage: air, X astrologer, heaven(-s).
Pronounce: shaw-mah'-yim
Origin: dual of an unused singular shameh {shaw-meh'}
v and earth
'erets (Hebrew #776)
the earth (at large, or partitively a land)
KJV usage: X common, country, earth, field, ground, land, X natins, way, + wilderness, world.
Pronounce: eh'-rets
Origin: from an unused root probably meaning to be firm
, who hath given
nathan (Hebrew #5414)
to give, used with greatest latitude of application (put, make, etc.)
KJV usage: add, apply, appoint, ascribe, assign, X avenge, X be ((healed)), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, + cry, deliver (up), direct, distribute, do, X doubtless, X without fail, fasten, frame, X get, give (forth, over, up), grant, hang (up), X have, X indeed, lay (unto charge, up), (give) leave, lend, let (out), + lie, lift up, make, + O that, occupy, offer, ordain, pay, perform, place, pour, print, X pull , put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), + sing, + slander, strike, (sub-)mit, suffer, X surely, X take, thrust, trade, turn, utter, + weep, + willingly, + withdraw, + would (to) God, yield.
Pronounce: naw-than'
Origin: a primitive root
to David
David (Hebrew #1732)
Daviyd {daw-veed'}; from the same as 1730; loving; David, the youngest son of Jesse
KJV usage: David.
Pronounce: daw-veed'
Origin: rarely (fully)
the king
melek (Hebrew #4428)
a king
KJV usage: king, royal.
Pronounce: meh'-lek
Origin: from 4427
a wise
chakam (Hebrew #2450)
wise, (i.e. intelligent, skilful or artful)
KJV usage: cunning (man), subtil, ((un-)), wise((hearted), man).
Pronounce: khaw-kawm'
Origin: from 2449
son
ben (Hebrew #1121)
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1, 251, etc.))
KJV usage: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.
Pronounce: bane
Origin: from {SI 11129}1129{/SI}
, βendued
yada` (Hebrew #3045)
to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.) (as follow)
KJV usage: acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-)awares, can(-not), certainly, comprehend, consider, X could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-)norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, + be learned, + lie by man, mark, perceive, privy to, X prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), X will be, wist, wit, wot.
Pronounce: yaw-dah'
Origin: a primitive root
with prudence
sekel (Hebrew #7922)
from 7919; intelligence; by implication, success
KJV usage: discretion, knowledge, policy, prudence, sense, understanding, wisdom, wise.
Pronounce: seh'-kel
Origin: or sekel {say'-kel}
and understanding
biynah (Hebrew #998)
understanding
KJV usage: knowledge , meaning, X perfectly, understanding, wisdom.
Pronounce: bee-naw'
Origin: from 995
, that might build
banah (Hebrew #1129)
to build (literally and figuratively)
KJV usage: (begin to) build(-er), obtain children, make, repair, set (up), X surely.
Pronounce: baw-naw'
Origin: a primitive root
an house
bayith (Hebrew #1004)
a house (in the greatest variation of applications, especially family, etc.)
KJV usage: court, daughter, door, + dungeon, family, + forth of, X great as would contain, hangings, home(born), (winter)house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).
Pronounce: bah'-yith
Origin: probably from 1129 abbreviated
for the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
, and an house
bayith (Hebrew #1004)
a house (in the greatest variation of applications, especially family, etc.)
KJV usage: court, daughter, door, + dungeon, family, + forth of, X great as would contain, hangings, home(born), (winter)house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).
Pronounce: bah'-yith
Origin: probably from 1129 abbreviated
for his kingdom
malkuwth (Hebrew #4438)
or (in plural) malkuyah {mal-koo-yah'}; from 4427; a rule; concretely, a dominion
KJV usage: empire, kingdom, realm, reign, royal.
Pronounce: mal-kooth'
Origin: or malkuth {mal-kooth'}
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Cross References

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Ministry on This Verse

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Huram.
that made heaven.
Gen. 1:1‑2:25• 1In the beginning God created the heavens and the earth.
2And the earth was waste and empty, and darkness was on the face of the deep, and the Spirit of God was hovering over the face of the waters.
3And God said, Let there be light. And there was light.
4And God saw the light that it was good; and God divided between the light and the darkness.
5And God called the light Day, and the darkness he called Night. And there was evening, and there was morning--the first day.
6And God said, Let there be an expanse in the midst of the waters, and let it be a division between waters and waters.
7And God made the expanse, and divided between the waters that are under the expanse and the waters that are above the expanse; and it was so.
8And God called the expanse Heavens. And there was evening, and there was morning--a second day.
9And God said, Let the waters under the heavens be gathered together to one place, and let the dry land appear. And it was so.
10And God called the dry land Earth, and the gathering together of the waters he called Seas. And God saw that it was good.
11And God said, Let the earth cause grass to spring up, herb producing seed, fruit-trees yielding fruit after their kind, the seed of which is in them, on the earth. And it was so.
12And the earth brought forth grass, herb producing seed after its kind, and trees yielding fruit, the seed of which is in them, after their kind. And God saw that it was good.
13And there was evening, and there was morning--a third day.
14And God said, Let there be lights in the expanse of the heavens, to divide between the day and the night; and let them be for signs, and for seasons, and for days and years;
15and let them be for lights in the expanse of the heavens, to give light on the earth. And it was so.
16And God made the two great lights, the great light to rule the day, and the small light to rule the night,--and the stars.
17And God set them in the expanse of the heavens, to give light on the earth,
18and to rule during the day and during the night, and to divide between the light and the darkness. And God saw that it was good.
19And there was evening, and there was morning--a fourth day.
20And God said, Let the waters swarm with swarms of living souls, and let fowl fly above the earth in the expanse of the heavens.
21And God created the great sea monsters, and every living soul that moves with which the waters swarm, after their kind, and every winged fowl after its kind. And God saw that it was good.
22And God blessed them, saying, Be fruitful and multiply, and fill the waters in the seas, and let fowl multiply on the earth.
23And there was evening, and there was morning--a fifth day.
24And God said, Let the earth bring forth living souls after their kind, cattle, and creeping thing, and beast of the earth, after their kind. And it was so.
25And God made the beast of the earth after its kind, and the cattle after their kind, and every creeping thing of the ground after its kind. And God saw that it was good.
26And God said, Let us make man in our image, after our likeness; and let them have dominion over the fish of the sea, and over the fowl of the heavens, and over the cattle, and over the whole earth, and over every creeping thing that creepeth on the earth.
27And God created Man in his image, in the image of God created he him; male and female created he them.
28And God blessed them; and God said to them, Be fruitful and multiply, and fill the earth, and subdue it; and have dominion over the fish of the sea, and over the fowl of the heavens, and over every animal that moveth on the earth.
29And God said, Behold, I have given you every herb producing seed that is on the whole earth, and every tree in which is the fruit of a tree producing seed: it shall be food for you;
30and to every animal of the earth, and to every fowl of the heavens, and to everything that creepeth on the earth, in which is a living soul, every green herb for food. And it was so.
31And God saw everything that he had made, and behold it was very good. And there was evening, and there was morning--the sixth day.
1And the heavens and the earth and all their host were finished.
2And God had finished on the seventh day his work which he had made; and he rested on the seventh day from all his work which he had made.
3And God blessed the seventh day, and hallowed it, because that on it he rested from all his work which God had created in making it.
4These are the histories of the heavens and the earth, when they were created, in the day that Jehovah Elohim made earth and heavens,
5and every shrub of the field before it was in the earth, and every herb of the field before it grew; for Jehovah Elohim had not caused it to rain on the earth, and there was no man to till the ground.
6But a mist went up from the earth, and moistened the whole surface of the ground.
7And Jehovah Elohim formed Man, dust of the ground, and breathed into his nostrils the breath of life; and Man became a living soul.
8And Jehovah Elohim planted a garden in Eden eastward, and there put Man whom he had formed.
9And out of the ground Jehovah Elohim made every tree grow that is pleasant to the sight, and good for food; and the tree of life, in the midst of the garden, and the tree of the knowledge of good and evil.
10And a river went out of Eden, to water the garden; and from thence it was parted, and became four main streams.
11The name of the one is Pison: that is it which surrounds the whole land of Havilah, where the gold is.
12And the gold of that land is good; bdellium and the onyx stone are there.
13And the name of the second river is Gihon: that is it which surrounds the whole land of Cush.
14And the name of the third river is Hiddekel: that is it which flows forward toward Asshur. And the fourth river, that is Euphrates.
15And Jehovah Elohim took Man, and put him into the garden of Eden, to till it and to guard it.
16And Jehovah Elohim commanded Man, saying, Of every tree of the garden thou shalt freely eat;
17but of the tree of the knowledge of good and evil, thou shalt not eat of it; for in the day that thou eatest of it thou shalt certainly die.
18And Jehovah Elohim said, It is not good that Man should be alone; I will make him a helpmate, his like.
19And out of the ground Jehovah Elohim had formed every animal of the field and all fowl of the heavens, and brought them to Man, to see what he would call them; and whatever Man called each living soul, that was its name.
20And Man gave names to all cattle, and to the fowl of the heavens, and to every beast of the field; but as for Adam, he found no helpmate, his like.
21And Jehovah Elohim caused a deep sleep to fall upon Man; and he slept. And he took one of his ribs and closed up flesh in its stead.
22And Jehovah Elohim built the rib that he had taken from Man into a woman; and brought her to Man.
23And Man said, This time it is bone of my bones and flesh of my flesh: this shall be called Woman, because this was taken out of a man.
24Therefore shall a man leave his father and his mother, and cleave to his wife; and they shall become one flesh.
25And they were both naked, Man and his wife, and were not ashamed.
(Gen. 1:1‑2:25)
;
Psa. 33:6• 6By the word of Jehovah were the heavens made, and all the host of them by the breath of his mouth. (Psa. 33:6)
;
Psa. 102:5• 5By reason of the voice of my groaning, my bones cleave to my flesh. (Psa. 102:5)
;
Psa. 124:8• 8Our help is in the name of Jehovah, the maker of heavens and earth. (Psa. 124:8)
;
Psa. 136:5‑6• 5To him that by understanding made the heavens, for his loving-kindness endureth for ever;
6To him that stretched out the earth above the waters, for his loving-kindness endureth for ever;
(Psa. 136:5‑6)
;
Psa. 146:5‑6• 5Blessed is he who hath the *God of Jacob for his help, whose hope is in Jehovah his God,
6Who made the heavens and the earth, the sea and all that is therein; who keepeth truth for ever;
(Psa. 146:5‑6)
;
Jer. 10:10• 10But Jehovah Elohim is truth; he is the living God, and the King of eternity. At his wrath the earth trembleth, and the nations cannot abide his indignation. (Jer. 10:10)
;
Acts 4:24• 24And they, having heard it, lifted up their voice with one accord to God, and said, Lord, *thou* art the God who made the heaven and the earth and the sea, and all that is in them; (Acts 4:24)
;
Acts 14:15• 15and saying, Men, why do ye these things? *We* also are men of like passions with you, preaching to you to turn from these vanities to the living God, who made the heaven, and the earth, and the sea, and all things in them; (Acts 14:15)
;
Col. 1:16‑17• 16because by him were created all things, the things in the heavens and the things upon the earth, the visible and the invisible, whether thrones, or lordships, or principalities, or authorities: all things have been created by him and for him.
17And *he* is before all, and all things subsist together by him.
(Col. 1:16‑17)
;
Rev. 4:11• 11Thou art worthy, O our Lord and our God, to receive glory and honour and power; for *thou* hast created all things, and for thy will they were, and they have been created. (Rev. 4:11)
;
Rev. 10:6• 6and swore by him that lives to the ages of ages, who created the heaven and the things that are in it, and the earth and the things that are in it, and the sea and the things that are in it, that there should be no longer delay; (Rev. 10:6)
endued, etc.
Heb. knowing prudence and understanding.
an house.
 He blesses "Jehovah the God of Israel," but as Creator of the heavens and the earth -- lovely picture of the praise of the nations who, in the age yet to come will submit themselves to the universal dominion of the Most High, Possessor of the heavens and the earth, represented by the true Son of David in the midst of His people Israel. (Solomon and Huram (Hiram): 2 Chronicles 2 by H.L. Rossier)

J. N. Darby Translation

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And Huram said, Blessed be Jehovah the God of Israel, that made the heavens and the earth, who has given to David the king a wise son, endued with prudence and understanding, who will build a house for Jehovah and a house for his kingdom.