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Genesis 24

Gen. 24:47 KJV (With Strong’s)

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47
And I asked
sha'al (Hebrew #7592)
a primitive root; to inquire; by implication, to request; by extension, to demand
KJV usage: ask (counsel, on), beg, borrow, lay to charge, consult, demand, desire, X earnestly, enquire, + greet, obtain leave, lend, pray, request, require, + salute, X straitly, X surely, wish.
Pronounce: shaw-al'
Origin: or shael {shaw-ale'}
her, and said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
, Whose daughter
bath (Hebrew #1323)
a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)
KJV usage: apple (of the eye), branch, company, daughter, X first, X old, + owl, town, village.
Pronounce: bath
Origin: from 1129 (as feminine of 1121)
art thou? And she said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
, The daughter
bath (Hebrew #1323)
a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)
KJV usage: apple (of the eye), branch, company, daughter, X first, X old, + owl, town, village.
Pronounce: bath
Origin: from 1129 (as feminine of 1121)
of Bethuel
Bthuw'el (Hebrew #1328)
destroyed of God; Bethuel, the name of a nephew of Abraham, and of a place in Palestine
KJV usage: Bethuel. Compare 1329.
Pronounce: beth-oo-ale'
Origin: apparently from the same as 1326 and 410
, Nahor’s
Nachowr (Hebrew #5152)
snorer; Nochor, the name of the grandfather and a brother of Abraham
KJV usage: Nahor.
Pronounce: naw-khore'
Origin: from the same as 5170
son
ben (Hebrew #1121)
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1, 251, etc.))
KJV usage: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.
Pronounce: bane
Origin: from {SI 11129}1129{/SI}
, whom Milcah
Milkah (Hebrew #4435)
queen; Milcah, the name of a Hebrewess and of an Israelite
KJV usage: Milcah.
Pronounce: mil-kaw'
Origin: a form of 4436
bare
yalad (Hebrew #3205)
to bear young; causatively, to beget; medically, to act as midwife; specifically, to show lineage
KJV usage: bear, beget, birth((-day)), born, (make to) bring forth (children, young), bring up, calve, child, come, be delivered (of a child), time of delivery, gender, hatch, labour, (do the office of a) midwife, declare pedigrees, be the son of, (woman in, woman that) travail(-eth, -ing woman).
Pronounce: yaw-lad'
Origin: a primitive root
unto him: and I put
suwm (Hebrew #7760)
a primitive root; to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)
KJV usage: X any wise, appoint, bring, call (a name), care, cast in, change, charge, commit, consider, convey, determine, + disguise, dispose, do, get, give, heap up, hold, impute, lay (down, up), leave, look, make (out), mark, + name, X on, ordain, order, + paint, place, preserve, purpose, put (on), + regard, rehearse, reward, (cause to) set (on, up), shew, + stedfastly, take, X tell, + tread down, ((over-))turn, X wholly, work.
Pronounce: soom
Origin: or siym {seem}
the earring
nexem (Hebrew #5141)
a nose-ring
KJV usage: earring, jewel.
Pronounce: neh'-zem
Origin: from an unused root of uncertain meaning
upon her face
'aph (Hebrew #639)
properly, the nose or nostril; hence, the face, and occasionally a person; also (from the rapid breathing in passion) ire
KJV usage: anger(-gry), + before, countenance, face, + forebearing, forehead, + (long-)suffering, nose, nostril, snout, X worthy, wrath.
Pronounce: af
Origin: from 599
i, and the bracelets
tsamiyd (Hebrew #6781)
from 6775; a bracelet or arm-clasp; generally, a lid
KJV usage: bracelet, covering.
Pronounce: tsaw-meed'
Origin: or tsamid {tsaw-meed'}
upon her hands
yad (Hebrew #3027)
a hand (the open one (indicating power, means, direction, etc.), in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows)
KJV usage: (+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, (broken-)handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand(-staves, -y work), X he, himself, X in, labour, + large, ledge, (left-)handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X by them, X themselves, X thine own, X thou, through, X throwing, + thumb, times, X to, X under, X us, X wait on, (way-)side, where, + wide, X with (him, me, you), work, + yield, X yourselves.
Pronounce: yawd
Origin: a primitive word
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Cross References

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I put.
Gen. 24:22,53• 22And it came to pass, when the camels had done drinking, that the man took a gold ring of half a shekel weight, and two bracelets of ten [shekels] of gold,
53And the servant brought forth vessels of silver and vessels of gold, and clothing, and gave [them] to Rebekah; he gave also to her brother and to her mother precious things.
(Gen. 24:22,53)
;
Psa. 45:9,13‑14• 9Daughters of kings [are] among thine honourable women;{HR}At thy right hand hath stood the queen in fine gold of Ophir.
13All glorious is the king's daughter within;{HR}Of gold-embroidered work [is] her garment.
14In embroidered work of many colours is she brought unto the king;{HR}The virgins after her, her companions, are brought to thee.
(Psa. 45:9,13‑14)
;
Isa. 62:3‑5• 3Thou shalt also be a crown of glory in the hand of Jehovah, and a royal diadem in the hand of thy God.
4Thou shalt no more be termed Forsaken, neither shall thy land any more be termed Desolate: but thou shalt be called Hephzibah, and thy land Beulah; for Jehovah delighteth in thee, and thy land shall be married.
5For [as] a young man marrieth a virgin, shall thy sons marry thee; and with the joy of the bridegroom over the bride shall thy God rejoice over thee.
(Isa. 62:3‑5)
;
Ezek. 16:10‑13• 10and I clothed thee with embroidered work, and shod thee with badgers' skin, and I bound thee about with byssus, and covered thee with silk.
11And I decked thee with ornaments, and I put bracelets upon thy hands, and a chain on thy neck;
12and I put a ring on thy nose, and earrings in thine ears, and a beautiful crown upon thy head.
13Thus wast thou decked with gold and silver, and thy raiment was byssus, and silk, and embroidered work. Thou didst eat fine flour, and honey, and oil; and thou becamest exceedingly beautiful, and thou didst prosper into a kingdom.
(Ezek. 16:10‑13)
;
Eph. 5:26‑27• 26that he might sanctify it, having cleansed [it] by the washing of water in [the] word,
27that he might himself present to himself the assembly glorious, not having spot or wrinkle, or any of such things; but that it should be holy and blameless.
(Eph. 5:26‑27)

J. N. Darby Translation

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47
And I asked her, and said, Whose daughter art thou? And she said, The daughter of Bethuel, Nahor’s son, whom Milcah bore to him. And I put the ring on her nose, and the bracelets on her hands.

W. Kelly Translation

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47
And I asked her and said, Whose daughter [art] thou? And she said, Bethuel’s daughter (Nachor’s son) whom Milcah bore to him. And I put the ring on her nose, and the bracelets on her hands.