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Habakkuk 3

Hab. 3:3 KJV (With Strong’s)

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3
God
'elowahh (Hebrew #433)
a deity or the Deity
KJV usage: God, god. See 430.
Pronounce: el-o'-ah;
Origin: probably prolonged (emphat.) from 410
came
bow' (Hebrew #935)
to go or come (in a wide variety of applications)
KJV usage: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.
Pronounce: bo
Origin: a primitive root
from λTeman
Teyman (Hebrew #8487)
the same as 8486; Teman, the name of two Edomites, and of the region and descendant of one of them
KJV usage: south, Teman.
Pronounce: tay-mawn'
Origin: or Teman {tay-mawn'}
, and the Holy One
qadowsh (Hebrew #6918)
from 6942; sacred (ceremonially or morally); (as noun) God (by eminence), an angel, a saint, a sanctuary
KJV usage: holy (One), saint.
Pronounce: kaw-doshe'
Origin: or qadosh {kaw-doshe'}
from mount
har (Hebrew #2022)
a mountain or range of hills (sometimes used figuratively)
KJV usage: hill (country), mount(-ain), X promotion.
Pronounce: har
Origin: a shortened form of 2042
Paran
Pa'ran (Hebrew #6290)
ornamental; Paran, a desert of Arabia
KJV usage: Paran.
Pronounce: paw-rawn'
Origin: from 6286
. Selah
celah (Hebrew #5542)
suspension (of music), i.e. pause
KJV usage: Selah.
Pronounce: seh'-law
Origin: from 5541
. His glory
howd (Hebrew #1935)
grandeur (i.e. an imposing form and appearance)
KJV usage: beauty, comeliness, excellency, glorious, glory, goodly, honour, majesty.
Pronounce: hode
Origin: from an unused root
covered
kacah (Hebrew #3680)
properly, to plump, i.e. fill up hollows; by implication, to cover (for clothing or secrecy)
KJV usage: clad self, close, clothe, conceal, cover (self), (flee to) hide, overwhelm. Compare 3780.
Pronounce: kaw-saw'
Origin: a primitive root
the heavens
shamayim (Hebrew #8064)
from an unused root meaning to be lofty; the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the higher ether where the celestial bodies revolve)
KJV usage: air, X astrologer, heaven(-s).
Pronounce: shaw-mah'-yim
Origin: dual of an unused singular shameh {shaw-meh'}
, and the earth
'erets (Hebrew #776)
the earth (at large, or partitively a land)
KJV usage: X common, country, earth, field, ground, land, X natins, way, + wilderness, world.
Pronounce: eh'-rets
Origin: from an unused root probably meaning to be firm
was full
male' (Hebrew #4390)
a primitive root, to fill or (intransitively) be full of, in a wide application (literally and figuratively)
KJV usage: accomplish, confirm, + consecrate, be at an end, be expired, be fenced, fill, fulfil, (be, become, X draw, give in, go) full(-ly, -ly set, tale), (over-)flow, fulness, furnish, gather (selves, together), presume, replenish, satisfy, set, space, take a (hand-)full, + have wholly.
Pronounce: maw-lay'
Origin: or malae (Esth. 7:5) {maw-law'}
of his praise
thillah (Hebrew #8416)
laudation; specifically (concretely) a hymn
KJV usage: praise.
Pronounce: teh-hil-law'
Origin: from 1984
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λ
the south.

More on:

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Earth,
Glory,
God,
Heaven,
Mountain Mount,
Paran,
Selah,
Teman; Temani; Temanites

Cross References

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Ministry on This Verse

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came.
Judg. 5:4‑5• 4Lord, when thou wentest out of Seir, when thou marchedst out of the field of Edom, the earth trembled, and the heavens dropped, the clouds also dropped water.
 5The mountains melted from before the Lord, even that Sinai from before the Lord God of Israel. (Judg. 5:4‑5)
;
Psa. 68:7‑8• 7O God, when thou wentest forth before thy people, when thou didst march through the wilderness; Selah:
 8The earth shook, the heavens also dropped at the presence of God: even Sinai itself was moved at the presence of God, the God of Israel. (Psa. 68:7‑8)
;
Isa. 64:3• 3When thou didst terrible things which we looked not for, thou camest down, the mountains flowed down at thy presence. (Isa. 64:3)
from.
Gen. 36:11• 11And the sons of Eliphaz were Teman, Omar, Zepho, and Gatam, and Kenaz. (Gen. 36:11)
;
Jer. 49:7• 7Concerning Edom, thus saith the Lord of hosts; Is wisdom no more in Teman? is counsel perished from the prudent? is their wisdom vanished? (Jer. 49:7)
;
Amos 1:12• 12But I will send a fire upon Teman, which shall devour the palaces of Bozrah. (Amos 1:12)
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Obad. 9• 9And thy mighty men, O Teman, shall be dismayed, to the end that every one of the mount of Esau may be cut off by slaughter. (Obad. 9)
Teman.
or, the south.
Paran.
Gen. 21:21• 21And he dwelt in the wilderness of Paran: and his mother took him a wife out of the land of Egypt. (Gen. 21:21)
;
Num. 10:12• 12And the children of Israel took their journeys out of the wilderness of Sinai; and the cloud rested in the wilderness of Paran. (Num. 10:12)
;
Deut. 33:2• 2And he said, The Lord came from Sinai, and rose up from Seir unto them; he shined forth from mount Paran, and he came with ten thousands of saints: from his right hand went a fiery law for them. (Deut. 33:2)
;
1 Sam. 25:1• 1And Samuel died; and all the Israelites were gathered together, and lamented him, and buried him in his house at Ramah. And David arose, and went down to the wilderness of Paran. (1 Sam. 25:1)
Selah.
Psa. 3:2,4• 2Many there be which say of my soul, There is no help for him in God. Selah.
 4I cried unto the Lord with my voice, and he heard me out of his holy hill. Selah. (Psa. 3:2,4)
;
Psa. 4:4• 4Stand in awe, and sin not: commune with your own heart upon your bed, and be still. Selah. (Psa. 4:4)
;
Psa. 9:16,20• 16The Lord is known by the judgment which he executeth: the wicked is snared in the work of his own hands. Higgaion. Selah.
 20Put them in fear, O Lord: that the nations may know themselves to be but men. Selah. (Psa. 9:16,20)
His glory.
Ex. 19:16‑20• 16And it came to pass on the third day in the morning, that there were thunders and lightnings, and a thick cloud upon the mount, and the voice of the trumpet exceeding loud; so that all the people that was in the camp trembled.
 17And Moses brought forth the people out of the camp to meet with God; and they stood at the nether part of the mount.
 18And mount Sinai was altogether on a smoke, because the Lord descended upon it in fire: and the smoke thereof ascended as the smoke of a furnace, and the whole mount quaked greatly.
 19And when the voice of the trumpet sounded long, and waxed louder and louder, Moses spake, and God answered him by a voice.
 20And the Lord came down upon mount Sinai, on the top of the mount: and the Lord called Moses up to the top of the mount; and Moses went up. (Ex. 19:16‑20)
;
Ex. 20:18• 18And all the people saw the thunderings, and the lightnings, and the noise of the trumpet, and the mountain smoking: and when the people saw it, they removed, and stood afar off. (Ex. 20:18)
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Ex. 24:15‑17• 15And Moses went up into the mount, and a cloud covered the mount.
 16And the glory of the Lord abode upon mount Sinai, and the cloud covered it six days: and the seventh day he called unto Moses out of the midst of the cloud.
 17And the sight of the glory of the Lord was like devouring fire on the top of the mount in the eyes of the children of Israel. (Ex. 24:15‑17)
;
Deut. 5:24• 24And ye said, Behold, the Lord our God hath showed us his glory and his greatness, and we have heard his voice out of the midst of the fire: we have seen this day that God doth talk with man, and he liveth. (Deut. 5:24)
;
Psa. 68:17• 17The chariots of God are twenty thousand, even thousands of angels: the Lord is among them, as in Sinai, in the holy place. (Psa. 68:17)
;
Psa. 114:3‑7• 3The sea saw it, and fled: Jordan was driven back.
 4The mountains skipped like rams, and the little hills like lambs.
 5What ailed thee, O thou sea, that thou fleddest? thou Jordan, that thou wast driven back?
 6Ye mountains, that ye skipped like rams; and ye little hills, like lambs?
 7Tremble, thou earth, at the presence of the Lord, at the presence of the God of Jacob; (Psa. 114:3‑7)
and the earth.
Isa. 6:3• 3And one cried unto another, and said, Holy, holy, holy, is the Lord of hosts: the whole earth is full of his glory. (Isa. 6:3)
;
2 Cor. 3:7‑11• 7But if the ministration of death, written and engraven in stones, was glorious, so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance; which glory was to be done away:
 8How shall not the ministration of the spirit be rather glorious?
 9For if the ministration of condemnation be glory, much more doth the ministration of righteousness exceed in glory.
 10For even that which was made glorious had no glory in this respect, by reason of the glory that excelleth.
 11For if that which is done away was glorious, much more that which remaineth is glorious. (2 Cor. 3:7‑11)
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Rev. 5:13‑14• 13And every creature which is in heaven, and on the earth, and under the earth, and such as are in the sea, and all that are in them, heard I saying, Blessing, and honor, and glory, and power, be unto him that sitteth upon the throne, and unto the Lamb for ever and ever.
 14And the four beasts said, Amen. And the four and twenty elders fell down and worshipped him that liveth for ever and ever. (Rev. 5:13‑14)
• He refers to Teman and Paran where there had been the most striking manifestations of divine power and glory, as we know from Deuteronomy 33:2. (“Habakkuk” by H. Smith)

J. N. Darby Translation

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3
+God came from Teman, And the Holy One from mount Paran. Selah. His glory covereth the heavens, And the earth is fulld of his praise.

JND Translation Notes

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d
Or "was full."