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Haggai 2

Hag. 2:14 KJV (With Strong’s)

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14
Then answered
`anah (Hebrew #6030)
properly, to eye or (generally) to heed, i.e. pay attention; by implication, to respond; by extens. to begin to speak; specifically to sing, shout, testify, announce
KJV usage: give account, afflict (by mistake for 6031), (cause to, give) answer, bring low (by mistake for 6031), cry, hear, Leannoth, lift up, say, X scholar, (give a) shout, sing (together by course), speak, testify, utter, (bear) witness. See also 1042, 1043.
Pronounce: aw-naw'
Origin: a primitive root
Haggai
Chaggay (Hebrew #2292)
festive; Chaggai, a Heb. prophet
KJV usage: Haggai.
Pronounce: khag-gah'-ee
Origin: from 2282
, and said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
, Soo is this people
`am (Hebrew #5971)
a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
KJV usage: folk, men, nation, people.
Pronounce: am
Origin: from 6004
, and so is this nation
gowy (Hebrew #1471)
apparently from the same root as 1465 (in the sense of massing); a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight of locusts
KJV usage: Gentile, heathen, nation, people.
Pronounce: go'-ee
Origin: rarely (shortened) goy {go'-ee}
before
paniym (Hebrew #6440)
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
KJV usage: + accept, a-(be- )fore(-time), against, anger, X as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, X him(-self), + honourable, + impudent, + in, it, look(-eth) (- s), X me, + meet, X more than, mouth, of, off, (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, propect, was purposed, by reason of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street, X thee, X them(-selves), through (+ - out), till, time(-s) past, (un-)to(-ward), + upon, upside (+ down), with(- in, + -stand), X ye, X you.
Pronounce: paw-neem'
Origin: plural (but always as singular) of an unused noun (paneh {paw-neh'}; from 6437)
me, saith
n'um (Hebrew #5002)
an oracle
KJV usage: (hath) said, saith.
Pronounce: neh-oom'
Origin: from 5001
the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
; and so is every work
ma`aseh (Hebrew #4639)
an action (good or bad); generally, a transaction; abstractly, activity; by implication, a product (specifically, a poem) or (generally) property
KJV usage: act, art, + bakemeat, business, deed, do(-ing), labor, thing made, ware of making, occupation, thing offered, operation, possession, X well, ((handy-, needle-, net-))work(ing, - manship), wrought.
Pronounce: mah-as-eh'
Origin: from 6213
of their hands
yad (Hebrew #3027)
a hand (the open one (indicating power, means, direction, etc.), in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows)
KJV usage: (+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, (broken-)handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand(-staves, -y work), X he, himself, X in, labour, + large, ledge, (left-)handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X by them, X themselves, X thine own, X thou, through, X throwing, + thumb, times, X to, X under, X us, X wait on, (way-)side, where, + wide, X with (him, me, you), work, + yield, X yourselves.
Pronounce: yawd
Origin: a primitive word
; and that which they offer
qarab (Hebrew #7126)
to approach (causatively, bring near) for whatever purpose
KJV usage: (cause to) approach, (cause to) bring (forth, near), (cause to) come (near, nigh), (cause to) draw near (nigh), go (near), be at hand, join, be near, offer, present, produce, make ready, stand, take.
Pronounce: kaw-rab'
Origin: a primitive root
there is unclean
tame' (Hebrew #2931)
foul in a relig. sense
KJV usage: defiled, + infamous, polluted(-tion), unclean.
Pronounce: taw-may'
Origin: from 2930
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o
Tit. 1:15• 15Todas las cosas son limpias á los limpios; mas á los contaminados é infieles nada es limpio: antes su alma y conciencia están contaminadas. (Tit. 1:15)
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Jud. 23• 23Mas haced salvos á los otros por temor, arrebatándolos del fuego; aborreciendo aun la ropa que es contaminada de la carne. (Jud. 23)

More on:

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Haggai,
Offering; Offering Up

Cross References

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Ministry on This Verse

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So is this people.
Hag. 1:4‑11• 4¿Es para vosotros tiempo, para vosotros, de morar en vuestras casas enmaderadas, y esta casa está desierta?
 5Pues así ha dicho Jehová de los ejércitos: Pensad bien sobre vuestros caminos.
 6Sembráis mucho, y encerráis poco; coméis, y no os hartáis; bebéis, y no os saciáis; os vestís, y no os calentáis; y el que anda á jornal recibe su jornal en trapo horadado.
 7Así ha dicho Jehová de los ejércitos: Meditad sobre vuestros caminos.
 8Subid al monte, y traed madera, y reedificad la casa; y pondré en ella, mi voluntad, y seré honrado, ha dicho Jehová.
 9Buscáis mucho, y halláis poco; y encerráis en casa, y soplo en ello. ¿Por qué? dice Jehová de los ejércitos. Por cuanto mi casa está desierta, y cada uno de vosotros corre á su propia casa.
 10Por eso se detuvo de los cielos sobre vosotros la lluvia, y la tierra detuvo sus frutos.
 11Y llamé la sequedad sobre esta tierra, y sobre los montes, y sobre el trigo, y sobre el vino, y sobre el aceite, y sobre todo lo que la tierra produce, y sobre los hombres sobre y las bestias, y sobre todo trabajo de manos. (Hag. 1:4‑11)
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Pr. 15:8• 8El sacrificio de los impíos es abominación á Jehová: Mas la oración de los rectos es su gozo. (Pr. 15:8)
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Pr. 21:4,27• 4Altivez de ojos, y orgullo de corazón, Y el brillo de los impíos, son pecado.
 27El sacrificio de los impíos es abominación: Cuánto más ofreciéndolo con maldad! (Pr. 21:4,27)
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Pr. 28:9• 9El que aparta su oído para no oir la ley, Su oración también es abominable. (Pr. 28:9)
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Is. 1:11‑15• 11¿Para qué á mí, dice Jehová, la multitud de vuestros sacrificios? Harto estoy de holocaustos de carneros, y de sebo de animales gruesos: no quiero sangre de bueyes, ni de ovejas, ni de machos cabríos.
 12¿Quién demandó esto de vuestras manos, cuando vinieseis á presentaros delante de mí, para hollar mis atrios?
 13No me traigáis más vano presente: el perfume me es abominación: luna nueva y sábado, el convocar asambleas, no las puedo sufrir: son iniquidad vuestras solemnidades.
 14Vuestras lunas nuevas y vuestras solemnidades tiene aborrecidas mi alma: me son gravosas; cansado estoy de llevarlas.
 15Cuando extendiereis vuestras manos, yo esconderé de vosotros mis ojos: asimismo cuando multiplicareis la oración, yo no oiré: llenas están de sangre vuestras manos. (Is. 1:11‑15)
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Tit. 1:15• 15Todas las cosas son limpias á los limpios; mas á los contaminados é infieles nada es limpio: antes su alma y conciencia están contaminadas. (Tit. 1:15)
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Jud. 23• 23Mas haced salvos á los otros por temor, arrebatándolos del fuego; aborreciendo aun la ropa que es contaminada de la carne. (Jud. 23)
and that.
Esd. 3:2‑3• 2Entonces se levantó Jesuá hijo de Josadec, y sus hermanos los sacerdotes, y Zorobabel hijo de Sealthiel, y sus hermanos, y edificaron el altar del Dios de Israel, para ofrecer sobre él holocaustos como está escrito en la ley de Moisés varón de Dios.
 3Y asentaron el altar sobre sus basas, bien que tenían miedo de los pueblos de las tierras, y ofrecieron sobre él holocaustos á Jehová, holocaustos á la mañana y á la tarde. (Esd. 3:2‑3)
• As with the unclean condition of a man, so the nation of Israel defiled whatever they took up. All works and offerings are unclean. There must be personal cleanness before one can act or offer aright. (“Haggai 2” by W. Kelly)
• Who can fail to see that this is most applicable to the present day? The common notion is that you can cleanse the world by going into it and by associating with it; instead of which you cannot fail to be defiled yourself. The direction to the Christian now is to purge himself from every vessel of dishonor, and to follow after righteousness and peace with those that call on the Lord out of a pure heart. (“Haggai 2” by W. Kelly)

J. N. Darby Translation

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14
Then answered Haggai and said, So is this people, and so is this nation before me, saith Jehovah, and so is every work of their hands; and that which they offera there is unclean.

JND Translation Notes

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a
Lit. "they present," as Lev. 1.2; 7.12, etc.