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Titus 1

Tit. 1:15 KJV (With Strong’s)

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15
Untol the pure
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
men (Greek #3303)
properly, indicative of affirmation or concession (in fact); usually followed by a contrasted clause with 1161 (this one, the former, etc.)
KJV usage: even, indeed, so, some, truly, verily. Often compounded with other particles in an intensive or asseverative sense.
Pronounce: men
Origin: a primary particle
katharos (Greek #2513)
clean (literally or figuratively)
KJV usage: clean, clear, pure.
Pronounce: kath-ar-os'
Origin: of uncertain affinity
all things
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
are pure
katharos (Greek #2513)
clean (literally or figuratively)
KJV usage: clean, clear, pure.
Pronounce: kath-ar-os'
Origin: of uncertain affinity
: but
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
unto them that are defiled
miaino (Greek #3392)
to sully or taint, i.e. contaminate (ceremonially or morally)
KJV usage: defile.
Pronounce: me-ah'-ee-no
Origin: perhaps a primary verb
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
unbelieving
apistos (Greek #571)
(actively) disbelieving, i.e. without Christian faith (specially, a heathen); (passively) untrustworthy (person), or incredible (thing)
KJV usage: that believeth not, faithless, incredible thing, infidel, unbeliever(-ing).
Pronounce: ap'-is-tos
Origin: from 1 (as a negative particle) and 4103
is nothing
oudeis (Greek #3762)
not even one (man, woman or thing), i.e. none, nobody, nothing
KJV usage: any (man), aught, man, neither any (thing), never (man), no (man), none (+ of these things), not (any, at all, -thing), nought.
Pronounce: oo-dice'
Origin: οὐδεμία (oo-dem-ee'-ah), and neuter οὐδέν (oo-den') from 3761 and 1520
pure
katharos (Greek #2513)
clean (literally or figuratively)
KJV usage: clean, clear, pure.
Pronounce: kath-ar-os'
Origin: of uncertain affinity
; but
alla (Greek #235)
properly, other things, i.e. (adverbially) contrariwise (in many relations)
KJV usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Pronounce: al-lah'
Origin: neuter plural of 243
even
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
their
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
mind
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
nous (Greek #3563)
the intellect, i.e. mind (divine or human; in thought, feeling, or will); by implication, meaning
KJV usage: mind, understanding. Compare 5590.
Pronounce: nooce
Origin: probably from the base of 1097
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
conscience
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
suneidesis (Greek #4893)
co-perception, i.e. moral consciousness
KJV usage: conscience.
Pronounce: soon-i'-day-sis
Origin: from a prolonged form of 4894
is defiled
miaino (Greek #3392)
to sully or taint, i.e. contaminate (ceremonially or morally)
KJV usage: defile.
Pronounce: me-ah'-ee-no
Origin: perhaps a primary verb
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Ro. 14:14,20• 14Yo sé, y confío en el Señor Jesús, que de suyo nada hay inmundo: mas á aquel que piensa alguna cosa ser inmunda, para él es inmunda.
 20No destruyas la obra de Dios por causa de la comida. Todas las cosas á la verdad son limpias: mas malo es al hombre que come con escándalo. (Ro. 14:14,20)

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conscience

Cross References

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Ministry on This Verse

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the pure.
Lc. 11:39‑41• 39Y el Señor le dijo: Ahora vosotros los Fariseos lo de fuera del vaso y del plato limpiáis; mas lo interior de vosotros está lleno de rapiña y de maldad.
 40Necios, ¿el que hizo lo de fuera, no hizo también lo de dentro?
 41Empero de lo que os resta, dad limosna; y he aquí todo os será limpio. (Lc. 11:39‑41)
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Hch. 10:15• 15Y volvió la voz hacia él la segunda vez: Lo que Dios limpió, no lo llames tú común. (Hch. 10:15)
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Ro. 14:14,20• 14Yo sé, y confío en el Señor Jesús, que de suyo nada hay inmundo: mas á aquel que piensa alguna cosa ser inmunda, para él es inmunda.
 20No destruyas la obra de Dios por causa de la comida. Todas las cosas á la verdad son limpias: mas malo es al hombre que come con escándalo. (Ro. 14:14,20)
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1 Co. 6:12‑13• 12Todas las cosas me son lícitas, mas no todas convienen: todas las cosas me son lícitas, mas yo no me meteré debajo de potestad de nada.
 13Las viandas para el vientre, y el vientre para las viandas; empero y á él y á ellas deshará Dios. Mas el cuerpo no es para la fornicación, sino para el Señor; y el Señor para el cuerpo: (1 Co. 6:12‑13)
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1 Co. 10:23,25,31• 23Todo me es lícito, mas no todo conviene: todo me es lícito, mas no todo edifica.
 25De todo lo que se vende en la carnicería, comed, sin preguntar nada por causa de la conciencia;
 31Si pues coméis, ó bebéis, ó hacéis otra cosa, haced lo todo á gloria de Dios. (1 Co. 10:23,25,31)
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1 Ti. 4:3‑4• 3Que prohibirán casarse, y mandarán abstenerse de las viandas que Dios crió para que con hacimiento de gracias participasen de ellas los fieles, y los que han conocido la verdad.
 4Porque todo lo que Dios crió es bueno, y nada hay que desechar, tomándose con hacimiento de gracias: (1 Ti. 4:3‑4)
but.
Pr. 21:4• 4Altivez de ojos, y orgullo de corazón, Y el brillo de los impíos, son pecado. (Pr. 21:4)
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Hag. 2:13• 13Y dijo Haggeo: Si un inmundo á causa de cuerpo muerto tocare alguna cosa de éstas, ¿será inmunda? Y respondieron los sacerdotes, y dijeron: Inmunda será. (Hag. 2:13)
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Zac. 7:5‑6• 5Habla á todo el pueblo del país, y á los sacerdotes, diciendo: Cuando ayunasteis y llorasteis en el quinto y en el séptimo mes estos setenta años, ¿habéis ayunado para mí?
 6Y cuando coméis y bebéis, ¿no coméis y bebéis para vosotros? (Zac. 7:5‑6)
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Mt. 15:18• 18Mas lo que sale de la boca, del corazón sale; y esto contamina al hombre. (Mt. 15:18)
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Ro. 14:20,23• 20No destruyas la obra de Dios por causa de la comida. Todas las cosas á la verdad son limpias: mas malo es al hombre que come con escándalo.
 23Mas el que hace diferencia, si comiere, es condenado, porque no comió por fe: y todo lo que no es de fe, es pecado. (Ro. 14:20,23)
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1 Co. 11:27‑29• 27De manera que, cualquiera que comiere este pan ó bebiere esta copa del Señor indignamente, será culpado del cuerpo y de la sangre del Señor.
 28Por tanto, pruébese cada uno á sí mismo, y coma así de aquel pan, y beba de aquella copa.
 29Porque el que come y bebe indignamente, juicio come y bebe para sí, no discerniendo el cuerpo del Señor. (1 Co. 11:27‑29)
their.
1 Co. 8:7• 7Mas no en todos hay esta ciencia: porque algunos con conciencia del ídolo hasta aquí, comen como sacrificado á ídolos; y su conciencia, siendo flaca, es contaminada. (1 Co. 8:7)
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He. 9:14• 14¿Cuánto más la sangre de Cristo, el cual por el Espíritu eterno se ofreció á sí mismo sin mancha á Dios, limpiará vuestras conciencias de las obras de muerte para que sirváis al Dios vivo? (He. 9:14)
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He. 10:22• 22Lleguémonos con corazón verdadero, en plena certidumbre de fe, purificados los corazones de mala conciencia, y lavados los cuerpos con agua limpia. (He. 10:22)
• It is of God Who, as He has called, will also keep His own, through our Lord Jesus—loved in the world, and loved unto the end. To such all things are pure, because they themselves are pure. It is no question now of abstinence from this or that; of allowance of legal sanctity; of fleshly uncleanness. The will of God as expressed by His word directs the believer, as we see its perfection in the Lord Jesus. This is the true rule of life. Without Christ there can be nothing but a rule of death. And to the defiled and unbelieving nothing is pure. (“On Titus 1:15-16” by W. Kelly)
• For him whose heart is defiled it needs not to go out of himself to find that which is impure. (“Titus 1” by J.N. Darby)

J. N. Darby Translation

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All things are pure to the pure; but to the defiled and unbelieving nothing is pure; but both their mind and their conscience are defiled.

W. Kelly Translation

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To the pure all things [are] pure; but to the defiled and unfaithful [is] nothing pure; but both their mind and their conscience have been defiled.