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Luke 11

Lc. 11:39 KJV (With Strong’s)

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39
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
the Lord
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
said
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
unto
pros (Greek #4314)
a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
KJV usage: about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
Pronounce: pros
Origin: a strengthened form of 4253
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, Now
nun (Greek #3568)
"now" (as adverb of date, a transition or emphasis); also as noun or adjective present or immediate
KJV usage: henceforth, + hereafter, of late, soon, present, this (time). See also 3569, 3570.
Pronounce: noon
Origin: a primary particle of present time
do
katharizo (Greek #2511)
to cleanse (literally or figuratively)
KJV usage: (make) clean(-se), purge, purify.
Pronounce: kath-ar-id'-zo
Origin: from 2513
w ye
humeis (Greek #5210)
you (as subjective of verb)
KJV usage: ye (yourselves), you.
Pronounce: hoo-mice'
Origin: irregular plural of 4771
Pharisees
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Pharisaios (Greek #5330)
a separatist, i.e. exclusively religious; a Pharisean, i.e. Jewish sectary
KJV usage: Pharisee.
Pronounce: far-is-ah'-yos
Origin: of Hebrew origin (compare 06567)
make clean
katharizo (Greek #2511)
to cleanse (literally or figuratively)
KJV usage: (make) clean(-se), purge, purify.
Pronounce: kath-ar-id'-zo
Origin: from 2513
the outside
exothen (Greek #1855)
external(-ly)
KJV usage: out(-side , -ward, - wardly), (from) without.
Pronounce: ex'-o-then
Origin: from 1854
of the cup
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
poterion (Greek #4221)
a drinking-vessel; by extension, the contents thereof, i.e. a cupful (draught); figuratively, a lot or fate
KJV usage: cup.
Pronounce: pot-ay'-ree-on
Origin: neuter of a derivative of the alternate of 4095
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
the platter
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pinax (Greek #4094)
a plate
KJV usage: charger, platter.
Pronounce: pin'-ax
Origin: apparently a form of 4109
; but
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
x your
humon (Greek #5216)
of (from or concerning) you
KJV usage: ye, you, your (own, -selves).
Pronounce: hoo-mone'
Origin: genitive case of 5210
inward part
esothen (Greek #2081)
from inside; also used as equivalent to 2080 (inside)
KJV usage: inward(-ly), (from) within, without.
Pronounce: es'-o-then
Origin: from 2080
is full
gemo (Greek #1073)
to swell out, i.e. be full
KJV usage: be full.
Pronounce: ghem'-o
Origin: a primary verb
of ravening
harpage (Greek #724)
pillage (properly abstract)
KJV usage: extortion, ravening, spoiling.
Pronounce: har-pag-ay'
Origin: from 726
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
wickedness
poneria (Greek #4189)
depravity, i.e. (specially), malice; plural (concretely) plots, sins
KJV usage: iniquity, wickedness.
Pronounce: pon-ay-ree'-ah
Origin: from 4190
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w
Mt. 23:25• 25Ay de vosotros, escribas y Fariseos, hipócritas! porque limpiais lo que está de fuera del vaso y del plato; mas de dentro están llenos de robo y de injusticia. (Mt. 23:25)
x
Tit. 1:15• 15Todas las cosas son limpias á los limpios; mas á los contaminados é infieles nada es limpio: antes su alma y conciencia están contaminadas. (Tit. 1:15)

More on:

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Cup,
Pharisee

Cross References

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Ministry on This Verse

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Now.
Mt. 23:25• 25Ay de vosotros, escribas y Fariseos, hipócritas! porque limpiais lo que está de fuera del vaso y del plato; mas de dentro están llenos de robo y de injusticia. (Mt. 23:25)
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Gá. 1:14• 14Y aprovechaba en el Judaismo sobre muchos de mis iguales en mi nación, siendo muy más celador que todos de las tradiciones de mis padres. (Gá. 1:14)
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2 Ti. 3:5• 5Teniendo apariencia de piedad, mas habiendo negado la eficacia de ella: y á éstos evita. (2 Ti. 3:5)
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Tit. 1:15• 15Todas las cosas son limpias á los limpios; mas á los contaminados é infieles nada es limpio: antes su alma y conciencia están contaminadas. (Tit. 1:15)
but.
Lc. 16:15• 15Y díjoles: Vosotros sois los que os justificáis á vosotros mismos delante de los hombres; mas Dios conoce vuestros corazones; porque lo que los hombres tienen por sublime, delante de Dios es abominación. (Lc. 16:15)
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Gn. 6:5• 5Y vió Jehová que la malicia de los hombres era mucha en la tierra, y que todo designio de los pensamientos del corazón de ellos era de continuo solamente el mal. (Gn. 6:5)
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2 Cr. 25:2• 2Hizo él lo recto en los ojos de Jehová aunque no de perfecto corazón. (2 Cr. 25:2)
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2 Cr. 31:20‑21• 20De esta manera hizo Ezechîas en todo Judá: y ejecutó lo bueno, recto, y verdadero, delante de Jehová su Dios.
 21En todo cuanto comenzó en el servicio de la casa de Dios, y en la ley y mandamientos, buscó á su Dios, é hízolo de todo corazón, y fué prosperado. (2 Cr. 31:20‑21)
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Pr. 26:25• 25Cuando hablare amigablemente, no le creas; Porque siete abominaciones hay en su corazón. (Pr. 26:25)
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Pr. 30:12• 12Hay generación limpia en su opinión, Si bien no se ha limpiado su inmundicia. (Pr. 30:12)
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Jer. 4:14• 14Lava de la malicia tu corazón, oh Jerusalem, para que seas salva. ¿Hasta cuándo dejarás estar en medio de ti los pensamientos de iniquidad? (Jer. 4:14)
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Mt. 12:33‑35• 33O haced el árbol bueno, y su fruto bueno, ó haced el árbol corrompido, y su fruto dañado; porque por el fruto es conocido el árbol.
 34Generación de víboras, ¿cómo podéis hablar bien, siendo malos? porque de la abundancia del corazón habla la boca.
 35El hombre bueno del buen tesoro del corazón saca buenas cosas: y el hombre malo del mal tesoro saca malas cosas. (Mt. 12:33‑35)
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Mt. 15:19• 19Porque del corazón salen los malos pensamientos, muertes, adulterios, fornicaciones, hurtos, falsos testimonios, blasfemias. (Mt. 15:19)
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Jn. 12:6• 6Mas dijo esto, no por el cuidado que él tenía de los pobres: sino porque era ladrón, y tenía la bolsa, y traía lo que se echaba en ella. (Jn. 12:6)
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Jn. 13:2• 2Y la cena acabada, como el diablo ya había metido en el corazón de Judas, hijo de Simón Iscariote, que le entregase, (Jn. 13:2)
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Hch. 5:3• 3Y dijo Pedro: Ananías, ¿por qué ha llenado Satanás tu corazón á que mintieses al Espíritu Santo, y defraudases del precio de la heredad? (Hch. 5:3)
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Hch. 8:21‑23• 21No tienes tú parte ni suerte en este negocio; porque tu corazón no es recto delante de Dios.
 22Arrepiéntete pues de esta tu maldad, y ruega á Dios, si quizás te será perdonado el pensamiento de tu corazón.
 23Porque en hiel de amargura y en prisión de maldad veo que estás. (Hch. 8:21‑23)
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Stg. 4:8• 8Allegaos á Dios, y él se allegará á vosotros. Pecadores, limpiad las manos; y vosotros de doblado ánimo, purificad los corazones. (Stg. 4:8)
ravening.
Sal. 22:13• 13Abrieron sobre mí su boca, Como león rapante y rugiente. (Sal. 22:13)
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Ez. 22:25,27• 25La conjuración de sus profetas en medio de ella, como león bramando que arrebata presa: devoraron almas, tomaron haciendas y honra, aumentaron sus viudas en medio de ella.
 27Sus príncipes en medio de ella como lobos que arrebataban presa, derramando sangre, para destruir las almas, para pábulo de su avaricia. (Ez. 22:25,27)
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Sof. 3:3• 3Sus príncipes en medio de ella son leones bramadores: sus jueces, lobos de tarde que no dejan hueso para la mañana: (Sof. 3:3)
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Mt. 7:15• 15Y guardaos de los falsos profetas, que vienen á vosotros con vestidos de ovejas, mas de dentro son lobos rapaces. (Mt. 7:15)
• {v.39-54} Nothing could be more trenchant than the Lord’s words. As we read them we may form some conception of how men will be searched in the Day of Judgment. (“Luke 11” by F.B. Hole)
• {v.39-41} Their hypocrisy is the point of verses 39-41. Ostentatious cleanliness where the eyes of men reach, filthiness where they do not. (“Luke 11” by F.B. Hole)

J. N. Darby Translation

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39
But the Lord said to him, Now do ye Pharisees cleanse the outside of the cup and of the dish, but your inward parts are full of plunder and wickedness.

W. Kelly Translation

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39
But the Lord said unto him, Now do ye Pharisees cleanse the outside of the cup and of the dish; but your inward [parts] are full of plunder and wickedness.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)