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John 13

Jn. 13:2 KJV (With Strong’s)

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2
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
supper
deipnon (Greek #1173)
dinner, i.e. the chief meal (usually in the evening)
KJV usage: feast, supper.
Pronounce: dipe'-non
Origin: from the same as 1160
being ended
ginomai (Greek #1096)
to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
KJV usage: arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
Pronounce: ghin'-om-ahee
Origin: a prolongation and middle voice form of a primary verb
, thew devil
diabolos (Greek #1228)
a traducer; specially, Satan (compare 07854)
KJV usage: false accuser, devil, slanderer.
Pronounce: dee-ab'-ol-os
Origin: from 1225
having
ballo (Greek #906)
to throw (in various applications, more or less violent or intense)
KJV usage: arise, cast (out), X dung, lay, lie, pour, put (up), send, strike, throw (down), thrust. Compare 4496.
Pronounce: bal'-lo
Origin: a primary verb
now
ede (Greek #2235)
even now
KJV usage: already, (even) now (already), by this time.
Pronounce: ay'-day
Origin: apparently from 2228 (or possibly 2229) and 1211
put
ballo (Greek #906)
to throw (in various applications, more or less violent or intense)
KJV usage: arise, cast (out), X dung, lay, lie, pour, put (up), send, strike, throw (down), thrust. Compare 4496.
Pronounce: bal'-lo
Origin: a primary verb
into
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
the heart
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kardia (Greek #2588)
the heart, i.e. (figuratively) the thoughts or feelings (mind); also (by analogy) the middle
KJV usage: (+ broken-)heart(-ed).
Pronounce: kar-dee'-ah
Origin: prolonged from a primary κάρ (Latin cor, "heart")
of Judas
Ioudas (Greek #2455)
Judas (i.e. Jehudah), the name of ten Israelites; also of the posterity of one of them and its region
KJV usage: Juda(-h, -s); Jude.
Pronounce: ee-oo-das'
Origin: of Hebrew origin (03063)
Iscariot
Iskariotes (Greek #2469)
inhabitant of Kerioth; Iscariotes (i.e. Keriothite), an epithet of Judas the traitor
KJV usage: Iscariot.
Pronounce: is-kar-ee-o'-tace
Origin: of Hebrew origin (probably 0377 and 07149)
, Simon’s
Simon (Greek #4613)
Simon (i.e. Shimon), the name of nine Israelites
KJV usage: Simon. Compare 4826.
Pronounce: see'-mone
Origin: of Hebrew origin (08095)
son, to
hina (Greek #2443)
in order that (denoting the purpose or the result)
KJV usage: albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363.
Pronounce: hin'-ah
Origin: probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588)
betray
paradidomi (Greek #3860)
to surrender, i.e yield up, intrust, transmit
KJV usage: betray, bring forth, cast, commit, deliver (up), give (over, up), hazard, put in prison, recommend.
Pronounce: par-ad-id'-o-mee
Origin: from 3844 and 1325
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
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w
Jn. 6:70• 70Jesús le respondió: ¿No he escogido yo á vosotros doce, y uno de vosotros es diablo? (Jn. 6:70)
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Lc. 22:3,53• 3Y entró Satanás en Judas, por sobrenombre Iscariote, el cual era uno del número de los doce;
 53Habiendo estado con vosotros cada día en el templo, no extendisteis las manos contra mí; mas ésta es vuestra hora, y la potestad de las tinieblas. (Lc. 22:3,53)

More on:

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Heart,
Iscariot,
Judas Iscariot,
Simon,
Supper,
The Devil

Cross References

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Ministry on This Verse

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supper.
Jn. 13:4,26• 4Levántase de la cena, y quítase su ropa, y tomando una toalla, ciñóse.
 26Respondió Jesús: Aquél es, á quien yo diere el pan mojado. Y mojando el pan, diólo á Judas Iscariote, hijo de Simón. (Jn. 13:4,26)
the devil.
Jn. 13:27• 27Y tras el bocado Satanás entró en él. Entonces Jesús le dice: Lo que haces, haz lo más presto. (Jn. 13:27)
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Jn. 6:70• 70Jesús le respondió: ¿No he escogido yo á vosotros doce, y uno de vosotros es diablo? (Jn. 6:70)
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Lc. 22:3,31• 3Y entró Satanás en Judas, por sobrenombre Iscariote, el cual era uno del número de los doce;
 31Dijo también el Señor: Simón, Simón, he aquí Satanás os ha pedido para zarandaros como á trigo; (Lc. 22:3,31)
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Hch. 5:3• 3Y dijo Pedro: Ananías, ¿por qué ha llenado Satanás tu corazón á que mintieses al Espíritu Santo, y defraudases del precio de la heredad? (Hch. 5:3)
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Ef. 2:3• 3Entre los cuales todos nosotros también vivimos en otro tiempo en los deseos de nuestra carne, haciendo la voluntad de la carne y de los pensamientos; y éramos por naturaleza hijos de ira, también como los demás. (Ef. 2:3)
put.
Esd. 7:27• 27Bendito Jehová, Dios de nuestros padres, que puso tal cosa en el corazón del rey, para honrar la casa de Jehová que está en Jerusalem. (Esd. 7:27)
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Neh. 2:12• 12Levantéme de noche, yo y unos pocos varones conmigo, y no declaré á hombre alguno lo que Dios había puesto en mi corazón que hiciese en Jerusalem; ni había bestia conmigo, excepto la cabalgadura en que cabalgaba. (Neh. 2:12)
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2 Co. 8:16• 16Empero gracias á Dios que dió la misma solicitud por vosotros en el corazón de Tito. (2 Co. 8:16)
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Stg. 1:13‑17• 13Cuando alguno es tentado, no diga que es tentado de Dios: porque Dios no puede ser tentado de los malos, ni él tienta á alguno:
 14Sino que cada uno es tentado, cuando de su propia concupiscencia es atraído, y cebado.
 15Y la concupiscencia, después que ha concebido, pare el pecado: y el pecado, siendo cumplido, engendra muerte.
 16Amados hermanos míos, no erréis.
 17Toda buena dádiva y todo don perfecto es de lo alto, que desciende del Padre de las luces, en el cual no hay mudanza, ni sombra de variación. (Stg. 1:13‑17)
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Ap. 17:17• 17Porque Dios ha puesto en sus corazones ejecutar lo que le plugo, y el ponerse de acuerdo, y dar su reino á la bestia, hasta que sean cumplidas las palabras de Dios. (Ap. 17:17)
• I agree with those who take it to mean the arrival of the time for supper, which is confirmed by the wondrous action we are about to hear of. It cannot be doubted that it was usual to have the feet washed before, not after, supper. (“John 13” by W. Kelly)
• He {Judas} had trifled with sin, with his besetting covetousness; and now the devil prompted the gratification of it by betraying the Son of God. (“John 13” by W. Kelly)

J. N. Darby Translation

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2
And duringb supper, the devil having already put it into the heart of Judas son of Simon, Iscariote, that he should deliver him up,

JND Translation Notes

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b
Or "being finished."

W. Kelly Translation

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2
And, supper being comea, the devil having already put [it] into the heart of Judas, Simon’s [son], Iscariot, that he should deliver him up,

WK Translation Notes

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a
I take it to mean the arrival of the time for supper, rather than implying the end of the repast.