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John 13

Jn. 13:1 KJV (With Strong’s)

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1
Now
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
r before
pro (Greek #4253)
"fore", i.e. in front of, prior (figuratively, superior) to
KJV usage: above, ago, before, or ever. In the comparative, it retains the same significations.
Pronounce: pro
Origin: a primary preposition
the feast
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
heorte (Greek #1859)
a festival
KJV usage: feast, holyday.
Pronounce: heh-or-tay'
Origin: of uncertain affinity
of the passover
pascha (Greek #3957)
the Passover (the meal, the day, the festival or the special sacrifices connected with it)
KJV usage: Easter, Passover.
Pronounce: pas'-khah
Origin: of Chaldee origin (compare 06453)
, when
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Jesus
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
knew
eido (Greek #1492)
used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
KJV usage: be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.
Pronounce: i'-do
Origin: a primary verb
that
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
hour
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
hora (Greek #5610)
an "hour" (literally or figuratively)
KJV usage: day, hour, instant, season, X short, (even-)tide, (high) time.
Pronounce: ho'-rah
Origin: apparently a primary word
s was come
erchomai (Greek #2064)
middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι (el-yoo'-thom-ahee), or (active) ἔλθω (el'-tho), which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively)
KJV usage: accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
Pronounce: er'-khom-ahee
that
hina (Greek #2443)
in order that (denoting the purpose or the result)
KJV usage: albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363.
Pronounce: hin'-ah
Origin: probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588)
he should depart
metabaino (Greek #3327)
to change place
KJV usage: depart, go, pass, remove.
Pronounce: met-ab-ah'-ee-no
Origin: from 3326 and the base of 939
out of
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
this
toutou (Greek #5127)
of (from or concerning) this (person or thing)
KJV usage: here(-by), him, it, + such manner of, that, thence(-forth), thereabout, this, thus.
Pronounce: too'-too
Origin: genitive case singular masculine or neuter of 3778
world
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kosmos (Greek #2889)
orderly arrangement, i.e. decoration; by implication, the world (in a wide or narrow sense, including its inhabitants, literally or figuratively (morally))
KJV usage: adorning, world.
Pronounce: kos'-mos
Origin: probably from the base of 2865
unto
pros (Greek #4314)
a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
KJV usage: about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
Pronounce: pros
Origin: a strengthened form of 4253
the Father
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pater (Greek #3962)
a "father" (literally or figuratively, near or more remote)
KJV usage: father, parent.
Pronounce: pat-ayr'
Origin: apparently a primary word
, havingu loved
agapao (Greek #25)
to love (in a social or moral sense)
KJV usage: (be-)love(-ed). Compare 5368.
Pronounce: ag-ap-ah'-o
Origin: perhaps from ἄγαν (much) (or compare 5689)
his own
idios (Greek #2398)
pertaining to self, i.e. one's own; by implication, private or separate
KJV usage: X his acquaintance, when they were alone, apart, aside, due, his (own, proper, several), home, (her, our, thine, your) own (business), private(-ly), proper, severally, their (own).
Pronounce: id'-ee-os
Origin: of uncertain affinity
which were
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the world
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kosmos (Greek #2889)
orderly arrangement, i.e. decoration; by implication, the world (in a wide or narrow sense, including its inhabitants, literally or figuratively (morally))
KJV usage: adorning, world.
Pronounce: kos'-mos
Origin: probably from the base of 2865
, he loved
agapao (Greek #25)
to love (in a social or moral sense)
KJV usage: (be-)love(-ed). Compare 5368.
Pronounce: ag-ap-ah'-o
Origin: perhaps from ἄγαν (much) (or compare 5689)
them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
unto
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
the end
telos (Greek #5056)
properly, the point aimed at as a limit, i.e. (by implication) the conclusion of an act or state (termination (literally, figuratively or indefinitely), result (immediate, ultimate or prophetic), purpose); specially, an impost or levy (as paid)
KJV usage: + continual, custom, end(-ing), finally, uttermost. Compare 5411.
Pronounce: tel'-os
Origin: from a primary τέλλω (to set out for a definite point or goal)
.
r
Mt. 26:2• 2Sabéis que dentro de dos días se hace la pascua, y el Hijo del hombre es entregado para ser crucificado. (Mt. 26:2)
,etc.
s
Jn. 17:1,11• 1Estas cosas habló Jesús, y levantados los ojos al cielo, dijo: Padre, la hora es llegada; glorifica á tu Hijo, para que también tu Hijo te glorifique á ti;
 11Y ya no estoy en el mundo; mas éstos están en el mundo, y yo á ti vengo. Padre santo, á los que me has dado, guárdalos por tu nombre, para que sean una cosa, como también nosotros. (Jn. 17:1,11)
u
Jer. 31:3• 3Jehová se manifestó á mí ya mucho tiempo há, diciendo: Con amor eterno te he amado; por tanto te soporté con misericordia. (Jer. 31:3)
;
Ef. 5:2• 2Y andad en amor, como también Cristo nos amó, y se entregó á sí mismo por nosotros, ofrenda y sacrificio á Dios en olor suave. (Ef. 5:2)
;
1 Jn. 4:19• 19Nosotros le amamos á él, porque él nos amó primero. (1 Jn. 4:19)
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Ap. 1:5• 5Y de Jesucristo, el testigo fiel, el primogénito de los muertos, y príncipe de los reyes de la tierra. Al que nos amó, y nos ha lavado de nuestros pecados con su sangre, (Ap. 1:5)

More on:

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Father,
Feasts,
Hour,
The Lord Jesus,
The Passover,
The World

Cross References

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Ministry on This Verse

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1-17:  Jesus washes the disciples' feet, and exhorts them to humility and charity.
18-30:  He foretells and discovers to John by a token, that Judas should betray him;
31-35:  commands them to love one another;
36-38:  and forewarns Peter of his denials.
the feast.
Jn. 6:4• 4Y estaba cerca la Pascua, la fiesta de los Judíos. (Jn. 6:4)
;
Mt. 26:2‑5• 2Sabéis que dentro de dos días se hace la pascua, y el Hijo del hombre es entregado para ser crucificado.
 3Entonces los príncipes de los sacerdotes, y los escribas, y los ancianos del pueblo se juntaron al patio del pontífice, el cual se llamaba Caifás;
 4Y tuvieron consejo para prender por engaño á Jesús, y matarle.
 5Y decían: No en el día de la fiesta, porque no se haga alboroto en el pueblo. (Mt. 26:2‑5)
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Mr. 14:1‑2• 1Y dos días después era la Pascua y los días de los panes sin levadura: y procuraban los príncipes de los sacerdotes y los escribas cómo le prenderían por engaño, y le matarían.
 2Y decían: No en el día de la fiesta, porque no se haga alboroto del pueblo. (Mr. 14:1‑2)
;
Lc. 22:1‑2• 1Y estaba cerca el día de la fiesta de los ázimos, que se llama la Pascua.
 2Y los príncipes de los sacerdotes y los escribas buscaban cómo le matarían; mas tenían miedo del pueblo. (Lc. 22:1‑2)
knew.
Jn. 7:6,30• 6Díceles entonces Jesús: Mi tiempo aun no ha venido; mas vuestro tiempo siempre está presto.
 30Entonces procuraban prenderle; mas ninguno puso en él mano, porque aun no había venido su hora. (Jn. 7:6,30)
;
Jn. 8:20• 20Estas palabras habló Jesús en el lugar de las limosnas, enseñando en el templo: y nadie le prendió; porque aun no había venido su hora. (Jn. 8:20)
;
Jn. 11:9‑10• 9Respondió Jesús: ¿No tiene el día doce horas? El que anduviere de día, no tropieza, porque ve la luz de este mundo.
 10Mas el que anduviere de noche, tropieza, porque no hay luz en él. (Jn. 11:9‑10)
;
Jn. 12:23• 23Entonces Jesús les respondió, diciendo: La hora viene en que el Hijo del hombre ha de ser glorificado. (Jn. 12:23)
;
Jn. 17:1,11• 1Estas cosas habló Jesús, y levantados los ojos al cielo, dijo: Padre, la hora es llegada; glorifica á tu Hijo, para que también tu Hijo te glorifique á ti;
 11Y ya no estoy en el mundo; mas éstos están en el mundo, y yo á ti vengo. Padre santo, á los que me has dado, guárdalos por tu nombre, para que sean una cosa, como también nosotros. (Jn. 17:1,11)
;
Jn. 18:4• 4Empero Jesús, sabiendo todas las cosas que habían de venir sobre él, salió delante, y díjoles: ¿A quién buscáis? (Jn. 18:4)
;
Mt. 26:45• 45Entonces vino á sus discípulos y díceles: Dormid ya, y descansad: he aquí ha llegado la hora, y el Hijo del hombre es entregado en manos de pecadores. (Mt. 26:45)
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Lc. 9:51• 51Y aconteció que, como se cumplió el tiempo en que había de ser recibido arriba, él afirmó su rostro para ir á Jerusalem. (Lc. 9:51)
;
Lc. 13:32‑33• 32Y les dijo: Id, y decid á aquella zorra: He aquí, echo fuera demonios y acabo sanidades hoy y mañana, y al tercer día soy consumado.
 33Empero es menester que hoy, y mañana, y pasado mañana camine; porque no es posible que profeta muera fuera de Jerusalem. (Lc. 13:32‑33)
;
Lc. 22:53• 53Habiendo estado con vosotros cada día en el templo, no extendisteis las manos contra mí; mas ésta es vuestra hora, y la potestad de las tinieblas. (Lc. 22:53)
depart.
Jn. 13:3• 3Sabiendo Jesús que el Padre le había dado todas las cosas en las manos, y que había salido de Dios, y á Dios iba, (Jn. 13:3)
;
Jn. 14:28• 28Habéis oído cómo yo os he dicho: Voy, y vengo á vosotros. Si me amaseis, ciertamente os gozaríais, porque he dicho que voy al Padre: porque el Padre mayor es que yo. (Jn. 14:28)
;
Jn. 16:5‑7,28• 5Mas ahora voy al que me envió; y ninguno de vosotros me pregunta: ¿Adónde vas?
 6Antes, porque os he hablado estas cosas, tristeza ha henchido vuestro corazón.
 7Empero yo os digo la verdad: Os es necesario que yo vaya: porque si yo no fuese, el Consolador no vendría á vosotros; mas si yo fuere, os le enviaré.
 28Salí del Padre, y he venido al mundo: otra vez dejo el mundo, y voy al Padre. (Jn. 16:5‑7,28)
;
Jn. 17:5,11,13• 5Ahora pues, Padre, glorifícame tú cerca de ti mismo con aquella gloria que tuve cerca de ti antes que el mundo fuese.
 11Y ya no estoy en el mundo; mas éstos están en el mundo, y yo á ti vengo. Padre santo, á los que me has dado, guárdalos por tu nombre, para que sean una cosa, como también nosotros.
 13Mas ahora vengo á ti; y hablo esto en el mundo, para que tengan mi gozo cumplido en sí mismos. (Jn. 17:5,11,13)
having.
Jn. 13:34• 34Un mandamiento nuevo os doy: Que os améis unos á otros: como os he amado, que también os améis los unos á los otros. (Jn. 13:34)
;
Jn. 15:9‑10,13‑14• 9Como el Padre me amó, también yo os he amado: estad en mi amor.
 10Si guardareis mis mandamientos, estaréis en mi amor; como yo también he guardado los mandamientos de mi Padre, y estoy en su amor.
 13Nadie tiene mayor amor que este, que ponga alguno su vida por sus amigos.
 14Vosotros sois mis amigos, si hiciereis las cosas que yo os mando. (Jn. 15:9‑10,13‑14)
;
Jn. 17:9‑10,14,16,26• 9Yo ruego por ellos: no ruego por el mundo, sino por los que me diste; porque tuyos son:
 10Y todas mis cosas son tus cosas, y tus cosas son mis cosas: y he sido glorificado en ellas.
 14Yo les he dado tu palabra; y el mundo los aborreció, porque no son del mundo, como tampoco yo soy del mundo.
 16No son del mundo, como tampoco yo soy del mundo.
 26Y yo les he manifestado tu nombre, y manifestaré lo aún; para que el amor con que me has amado, esté en ellos, y yo en ellos. (Jn. 17:9‑10,14,16,26)
;
Jer. 31:3• 3Jehová se manifestó á mí ya mucho tiempo há, diciendo: Con amor eterno te he amado; por tanto te soporté con misericordia. (Jer. 31:3)
;
Ro. 8:37• 37Antes, en todas estas cosas hacemos más que vencer por medio de aquel que nos amó. (Ro. 8:37)
;
Ef. 5:25‑26• 25Maridos, amad á vuestras mujeres, así como Cristo amó á la iglesia, y se entregó á sí mismo por ella,
 26Para santificarla limpiándola en el lavacro del agua por la palabra, (Ef. 5:25‑26)
;
1 Jn. 4:19• 19Nosotros le amamos á él, porque él nos amó primero. (1 Jn. 4:19)
;
Ap. 1:5• 5Y de Jesucristo, el testigo fiel, el primogénito de los muertos, y príncipe de los reyes de la tierra. Al que nos amó, y nos ha lavado de nuestros pecados con su sangre, (Ap. 1:5)
unto.
Mt. 28:20• 20Enseñándoles que guarden todas las cosas que os he mandado: y he aquí, yo estoy con vosotros todos los días, hasta el fin del mundo. Amén. (Mt. 28:20)
;
1 Co. 1:8• 8El cual también os confirmará hasta el fin, para que seáis sin falta en el día de nuestro Señor Jesucristo. (1 Co. 1:8)
;
He. 3:6,14• 6Mas Cristo como hijo, sobre su casa; la cual casa somos nosotros, si hasta el cabo retuviéremos firme la confianza y la gloria de la esperanza.
 14Porque participantes de Cristo somos hechos, con tal que conservemos firme hasta el fin el principio de nuestra confianza; (He. 3:6,14)
;
He. 6:11• 11Mas deseamos que cada uno de vosotros muestre la misma solicitud hasta el cabo, para cumplimiento de la esperanza: (He. 6:11)
;
1 P. 1:13• 13Por lo cual, teniendo los lomos de vuestro entendimiento ceñidos, con templanza, esperad perfectamente en la gracia que os es presentada cuando Jesucristo os es manifestado: (1 P. 1:13)
• But neither His entrance into glory nor the heartlessness of man’s sin takes His heart away from His disciples or even from their wants. (“John 13” by J.N. Darby)
• We enter now on a new section of our Gospel: the last communications of the Lord to His disciples, closing with His heart opened out to the Father about them. The entire drift is in all points and ways to lead His own into a true spiritual understanding of their new place before God the Father, in consequent contrast with that of Israel in the world. It is not as the Church, but most fully and distinctively the Christian position. (“John 13” by W. Kelly)
• As the other Gospels bring out the evidence of His rejection by the people, our evangelist sees Him from the first rejected, and at the end preparing the disciples for the unlooked for change at hand, when the Christ should be in heaven, and the Holy Spirit sent down. (“John 13” by W. Kelly)
• {To the end} He loved not merely till the end, as a question of time, however true this may be, but taking up each need, and incurring all labor for them, whatever the draught on it, unremittingly and without wavering. (“John 13” by W. Kelly)

J. N. Darby Translation

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1
Now before the feast of the passover, Jesus, knowing that his hour had come that he should depart out of this world to the Father, having loved his own who were in the world, loved them to the enda.

JND Translation Notes

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a
"To the end" does not give the full force, for it makes it refer to time; whereas going through with everything is implied.

W. Kelly Translation

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1
Now, before the feast of the Passover, Jesus, knowing that his hour was come that he should depart out of this world unto the Father, having loved his own that [were] in the world, loved them unto [the] enda .

WK Translation Notes

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a
Not merely till the end, as a question of time ... love to the uttermost.