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1 Corinthians 1

1 Co. 1:8 KJV (With Strong’s)

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8
Who shall
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
also
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
confirm
bebaioo (Greek #950)
to stabilitate (figuratively)
KJV usage: confirm, (e-)stablish.
Pronounce: beb-ah-yo'-o
Origin: from 949
r you
humas (Greek #5209)
you (as the objective of a verb or preposition)
KJV usage: ye, you (+ -ward), your (+ own).
Pronounce: hoo-mas'
Origin: accusative case of 5210
unto
heos (Greek #2193)
a conjunction, preposition and adverb of continuance, until (of time and place)
KJV usage: even (until, unto), (as) far (as), how long, (un-)til(-l), (hither-, un-, up) to, while(-s).
Pronounce: heh'-oce
Origin: of uncertain affinity
the end
telos (Greek #5056)
properly, the point aimed at as a limit, i.e. (by implication) the conclusion of an act or state (termination (literally, figuratively or indefinitely), result (immediate, ultimate or prophetic), purpose); specially, an impost or levy (as paid)
KJV usage: + continual, custom, end(-ing), finally, uttermost. Compare 5411.
Pronounce: tel'-os
Origin: from a primary τέλλω (to set out for a definite point or goal)
, that ye may be blameless
anegkletos (Greek #410)
unaccused, i.e. (by implication) irreproachable
KJV usage: blameless.
Pronounce: an-eng'-klay-tos
Origin: from 1 (as a negative particle) and a derivative of 1458
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the day
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
hemera (Greek #2250)
day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
KJV usage: age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.
Pronounce: hay-mer'-ah
Origin: feminine (with 5610 implied) of a derivative of ἧμαι (to sit; akin to the base of 1476) meaning tame, i.e. gentle
of our
hemon (Greek #2257)
of (or from) us
KJV usage: our (company), us, we.
Pronounce: hay-mone'
Origin: genitive case plural of 1473
Lord
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
Jesus
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
Christ
Christos (Greek #5547)
anointed, i.e. the Messiah, an epithet of Jesus
KJV usage: Christ.
Pronounce: khris-tos'
Origin: from 5548
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r
1 Ts. 3:13• 13Para que sean confirmados vuestros corazones en santidad, irreprensibles delante de Dios y nuestro Padre, para la venida de nuestro Señor Jesucristo con todos sus santos. (1 Ts. 3:13)
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1 Ts. 5:23‑24• 23Y el Dios de paz os santifique en todo; para que vuestro espíritu y alma y cuerpo sea guardado entero sin reprensión para la venida de nuestro Señor Jesucristo.
 24Fiel es el que os ha llamado; el cual también lo hará. (1 Ts. 5:23‑24)

More on:

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Christ,
Day,
The Lord Jesus

Cross References

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Ministry on This Verse

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confirm.
Sal. 37:17,28• 17Porque los brazos de los impíos serán quebrados: Mas el que sostiene á los justos es Jehová.
 28Porque Jehová ama la rectitud, Y no desampara sus santos: Mas la simiente de los impíos será extirpada. (Sal. 37:17,28)
;
Ro. 14:4• 4¿Tú quién eres que juzgas al siervo ajeno? para su señor está en pie, ó cae: mas se afirmará; que poderoso es el Señor para afirmarle. (Ro. 14:4)
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Ro. 16:25• 25Y al que puede confirmaros según mi evangelio y la predicación de Jesucristo, segun la revelación del misterio encubierto desde tiempos eternos, (Ro. 16:25)
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2 Co. 1:21• 21Y el que nos confirma con vosotros en Cristo, y el que nos ungió, es Dios; (2 Co. 1:21)
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1 Ts. 3:13• 13Para que sean confirmados vuestros corazones en santidad, irreprensibles delante de Dios y nuestro Padre, para la venida de nuestro Señor Jesucristo con todos sus santos. (1 Ts. 3:13)
;
1 Ts. 5:24• 24Fiel es el que os ha llamado; el cual también lo hará. (1 Ts. 5:24)
;
2 Ts. 3:3• 3Mas fiel es el Señor, que os confirmará y guardará del mal. (2 Ts. 3:3)
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1 P. 5:10• 10Mas el Dios de toda gracia, que nos ha llamado á su gloria eterna por Jesucristo, después que hubiereis un poco de tiempo padecido, él mismo os perfeccione, coforme, corrobore y establezca. (1 P. 5:10)
blameless.
Ef. 5:27• 27Para presentársela gloriosa para sí, una iglesia que no tuviese mancha ni arruga, ni cosa semejante; sino que fuese santa y sin mancha. (Ef. 5:27)
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Fil. 2:15• 15Para que seáis irreprensibles y sencillos, hijos de Dios sin culpa en medio de la nación maligna y perversa, entre los cuales resplandecéis como luminares en el mundo; (Fil. 2:15)
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Col. 1:22• 22En el cuerpo de su carne por medio de muerte, para haceros santos, y sin mancha, é irreprensibles delante de él: (Col. 1:22)
;
1 Ts. 3:13• 13Para que sean confirmados vuestros corazones en santidad, irreprensibles delante de Dios y nuestro Padre, para la venida de nuestro Señor Jesucristo con todos sus santos. (1 Ts. 3:13)
;
1 Ts. 5:23‑24• 23Y el Dios de paz os santifique en todo; para que vuestro espíritu y alma y cuerpo sea guardado entero sin reprensión para la venida de nuestro Señor Jesucristo.
 24Fiel es el que os ha llamado; el cual también lo hará. (1 Ts. 5:23‑24)
;
2 P. 3:14• 14Por lo cual, oh amados, estando en esperanza de estas cosas, procurad con diligencia que seáis hallados de él sin mácula, y sin reprensión, en paz. (2 P. 3:14)
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Jud. 24‑25• 24A aquel, pues, que es poderoso para guardaros sin caída, y presentaros delante de su gloria irreprensibles, con grande alegría,
 25Al Dios solo sabio, nuestro Salvador, sea gloria y magnificencia, imperio y potencia, ahora y en todos los siglos. Amén. (Jud. 24‑25)
the day.
Fil. 1:6,10• 6Estando confiado de esto, que el que comenzó en vosotros la buena obra, la perfeccionará hasta el día de Jesucristo;
 10Para que discernáis lo mejor; que seáis sinceros y sin ofensa para el día de Cristo; (Fil. 1:6,10)
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Fil. 2:16• 16Reteniendo la palabra de vida para que yo pueda gloriarme en el día de Cristo, que no he corrido en vano, ni trabajado en vano. (Fil. 2:16)
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2 P. 3:10• 10Mas el día del Señor vendrá como ladrón en la noche; en el cual los cielos pasarán con grande estruendo, y los elementos ardiendo serán deshechos, y la tierra y las obras que en ella están serán quemadas. (2 P. 3:10)
• “I have much people in this city” were words then to stimulate, now to sustain his hope in God spite of many fears. (“Notes on 1 Corinthians 1:1-3” by W. Kelly)
• It is the day of our Lord which here again calls our responsibility into play. (“Notes on 1 Corinthians 1:4-9” by W. Kelly)
• The Apostle lets none of the evil pass; but still he declares that God was faithful and would confirm them to the end that they might be—not safe, but—blameless in the day of our Lord Jesus Christ, and then proceeds to blame them. What a wonderful testimony! (“1 Corinthians 1” by J.N. Darby)

J. N. Darby Translation

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who shall also confirm you to the end, unimpeachable in the day of our Lord Jesus Christ.

W. Kelly Translation

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who shall also confirm you until [the] end, unimpeachable in the daya of our Lord Jesus Christ.

WK Translation Notes

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a
Four MSS. mistakenly read "parousia" (presence or coming) of Christ. The KJV translators have wrongly confounded "parousia" with "apokalypsin" (revelation). See verse 7. They are not synonymous, but expressive of distinct facts which embody different principles as different as grace and government. It is that aspect of our Lord’s return which deals with the conscience now, as in the future it will display their faithful or unfaithful employment of all entrusted to their charge.