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1ª Juan 4 (Spanish RV 1909)
Verse 18
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Verse 20
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1 John 4
1 Jn. 4:19 KJV (With Strong’s)
+
19
We
hemeis (Greek #2249)
we (only used when emphatic)
KJV usage: us, we (ourselves).
Pronounce: hay-mice'
Origin: nominative plural of
1473
Search for all occurrences of #2249
love
agapao (Greek #25)
to love (in a social or moral sense)
KJV usage: (be-)love(-ed). Compare
5368
.
Pronounce: ag-ap-ah'-o
Origin: perhaps from ἄγαν (much) (or compare
5689
)
Search for all occurrences of #25
him
agapao (Greek #25)
to love (in a social or moral sense)
KJV usage: (be-)love(-ed). Compare
5368
.
Pronounce: ag-ap-ah'-o
Origin: perhaps from ἄγαν (much) (or compare
5689
)
Search for all occurrences of #25
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative
1438
) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare
848
.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of
109
through the idea of a baffling wind) (backward)
Search for all occurrences of #846
,
because
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of
3748
as conjunction
Search for all occurrences of #3754
he
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative
1438
) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare
848
.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of
109
through the idea of a baffling wind) (backward)
Search for all occurrences of #846
m
first
protos (Greek #4413)
foremost (in time, place, order or importance)
KJV usage: before, beginning, best, chief(-est), first (of all), former.
Pronounce: pro'-tos
Origin: contracted superlative of
4253
Search for all occurrences of #4413
loved
agapao (Greek #25)
to love (in a social or moral sense)
KJV usage: (be-)love(-ed). Compare
5368
.
Pronounce: ag-ap-ah'-o
Origin: perhaps from ἄγαν (much) (or compare
5689
)
Search for all occurrences of #25
us
hemas (Greek #2248)
us
KJV usage: our, us, we.
Pronounce: hay-mas'
Origin: accusative case plural of
1473
Search for all occurrences of #2248
.
m
Jn. 15:16
•
16
No me elegisteis vosotros á mí, mas yo os elegí á vosotros; y os he puesto para que vayáis y llevéis fruto, y vuestro fruto permanezca: para que todo lo que pidiereis del Padre en mi nombre, él os lo dé.
(Jn. 15:16)
Cross References
+
Ministry on This Verse
+
1 Jn. 4:10
•
10
En esto consiste el amor: no que nosotros hayamos amado á Dios, sino que él nos amó á nosotros, y ha enviado á su Hijo en propiciación por nuestros pecados.
(1 Jn. 4:10)
;
Lc. 7:47
•
47
Por lo cual te digo que sus muchos pecados son perdonados, porque amó mucho; mas al que se perdona poco, poco ama.
(Lc. 7:47)
;
Jn. 3:16
•
16
Porque de tal manera amó Dios al mundo, que ha dado á su Hijo unigénito, para que todo aquel que en él cree, no se pierda, mas tenga vida eterna.
(Jn. 3:16)
;
Jn. 15:16
•
16
No me elegisteis vosotros á mí, mas yo os elegí á vosotros; y os he puesto para que vayáis y llevéis fruto, y vuestro fruto permanezca: para que todo lo que pidiereis del Padre en mi nombre, él os lo dé.
(Jn. 15:16)
;
2 Co. 5:14‑15
•
14
Porque el amor de Cristo nos constriñe, pensando esto: Que si uno murió por todos, luego todos son muertos;
15
Y por todos murió, para que los que viven, ya no vivan para sí, mas para aquel que murió y resucitó por ellos.
(2 Co. 5:14‑15)
;
Gá. 5:22
•
22
Mas el fruto del Espíritu es: caridad, gozo, paz, tolerancia, benignidad, bondad, fe,
(Gá. 5:22)
;
Ef. 2:3‑5
•
3
Entre los cuales todos nosotros también vivimos en otro tiempo en los deseos de nuestra carne, haciendo la voluntad de la carne y de los pensamientos; y éramos por naturaleza hijos de ira, también como los demás.
4
Empero Dios, que es rico en misericordia, por su mucho amor con que nos amó,
5
Aun estando nosotros muertos en pecados, nos dió vida juntamente con Cristo; por gracia sois salvos;
(Ef. 2:3‑5)
;
Tit. 3:3‑5
•
3
Porque también éramos nosotros necios en otro tiempo, rebeldes, extraviados, sirviendo á concupiscencias y deleites diversos, viviendo en malicia y en envidia, aborrecibles, aborreciendo los unos á los otros.
4
Mas cuando se manifestó la bondad de Dios nuestro Salvador, y su amor para con los hombres,
5
No por obras de justicia que nosotros habíamos hecho, mas por su misericordia nos salvó, por el lavacro de la regeneración, y de la renovación del Espíritu Santo;
(Tit. 3:3‑5)
•
We ought to love the brethren, because it is not their love to us which is the spring of it, though it may nourish it in this way. But we love God because He first loved us.
(
“
1 John 4
”
by
J.N. Darby
)
•
The heart turns back in thankfulness and love to Him.
(
“
Notes on 1 John 4:7-21
”
by
J.N. Darby
)
J. N. Darby Translation
+
19
*We* love because *he* has first loved us.
W. Kelly Translation
+
19
We love
a
, because he first loved us.
WK Translation Notes
+
a
Some MSS. insert "Him." It appears to me that the natural mind would have been more ready to insert "Him" than to leave it out. If "Him" was there originally, it would have been a daring act for any even nominal Christian copyist to have struck it out; but if the omission preferred now on sufficient external grounds be correct, we can easily understand a well-meaning scribe conceiving the first clause sounding rather lame for want of an object, and venturing to insert "Him," because it is without doubt intrinsically true. On the whole then it appears to me that the reading left absolutely is both impressive in itself, and gains rather than loses by the absence of at expressed object which would tend to limit rather than enlarge the sense.
Call: 1-630-543-1441
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