Articles on

Luke 22

Lc. 22:3 KJV (With Strong’s)

+
3
Then
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
x entered
eiserchomai (Greek #1525)
to enter (literally or figuratively)
KJV usage: X arise, come (in, into), enter in(-to), go in (through).
Pronounce: ice-er'-khom-ahee
Origin: from 1519 and 2064
Satan
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Satanas (Greek #4567)
the accuser, i.e. the devil
KJV usage: Satan.
Pronounce: sat-an-as'
Origin: of Chaldee origin corresponding to 04566 (with the definite affix)
into
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
Judas
Ioudas (Greek #2455)
Judas (i.e. Jehudah), the name of ten Israelites; also of the posterity of one of them and its region
KJV usage: Juda(-h, -s); Jude.
Pronounce: ee-oo-das'
Origin: of Hebrew origin (03063)
surnamed
epikaleomai (Greek #1941)
to entitle; by implication, to invoke (for aid, worship, testimony, decision, etc.)
KJV usage: appeal (unto), call (on, upon), surname.
Pronounce: ep-ee-kal-eh'-om-ahee
Origin: middle voice from 1909 and 2564
Iscariot
Iskariotes (Greek #2469)
inhabitant of Kerioth; Iscariotes (i.e. Keriothite), an epithet of Judas the traitor
KJV usage: Iscariot.
Pronounce: is-kar-ee-o'-tace
Origin: of Hebrew origin (probably 0377 and 07149)
, being
on (Greek #5607)
and the neuter ὄν (on) present participle of 1510; being
KJV usage: be, come, have.
Pronounce: oan
Origin: οὖσα (oo'-sah)
of
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
the number
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
arithmos (Greek #706)
a number (as reckoned up)
KJV usage: number.
Pronounce: ar-ith-mos'
Origin: from 142
of the twelve
dodeka (Greek #1427)
two and ten, i.e. a dozen
KJV usage: twelve.
Pronounce: do'-dek-ah
Origin: from 1417 and 1176
.

More on:

+

Cross References

+

Ministry on This Verse

+
entered.
being.
Lc. 22:21• 21Con todo eso, he aquí la mano del que me entrega, conmigo en la mesa. (Lc. 22:21)
;
Lc. 6:16• 16Judas hermano de Jacobo, y Judas Iscariote, que también fué el traidor. (Lc. 6:16)
;
Sal. 41:9• 9Aun el hombre de mi paz, en quien yo confiaba, el que de mi pan comía, Alzó contra mí el calcañar. (Sal. 41:9)
;
Sal. 55:12‑14• 12Porque no me afrentó un enemigo, Lo cual habría soportado; Ni se alzó contra mí el que me aborrecía, Porque me hubiera ocultado de él:
13Mas tú, hombre, al parecer íntimo mío, Mi guía, y mi familiar:
14Que juntos comunicábamos dulcemente los secretos, A la casa de Dios andábamos en compañía.
(Sal. 55:12‑14)
;
Mt. 26:23• 23Entonces él respondiendo, dijo: El que mete la mano conmigo en el plato, ése me ha de entregar. (Mt. 26:23)
;
Mr. 14:18‑20• 18Y como se sentaron á la mesa y comiesen, dice Jesús: De cierto os digo que uno de vosotros, que come conmigo, me ha de entregar.
19Entonces ellos comenzaron á entristecerse, y á decirle cada uno por sí: ¿Seré yo? Y el otro: ¿Seré yo?
20Y él respondiendo les dijo: Es uno de los doce que moja conmigo en el plato.
(Mr. 14:18‑20)
;
Jn. 13:18,26• 18No hablo de todos vosotros: yo sé los que he elegido: mas para que se cumpla la Escritura: El que come pan conmigo, levantó contra mí su calcañar.
26Respondió Jesús: Aquél es, á quien yo diere el pan mojado. Y mojando el pan, diólo á Judas Iscariote, hijo de Simón.
(Jn. 13:18,26)
 John, in his Gospel, unmasks Judas for us before the end is reached. In his twelfth chapter he tells us that, consumed with covetousness, he had become a thief. He also tells us in his thirteenth chapter the exact moment at which Satan entered into him. Luke relates that dreadful fact in a more general way; and it shows that the prince of the powers of darkness considered that to encompass the death of Christ was a task of such importance that it should be delegated to no lesser power: he would take charge of the business himself. (Luke 22 by F.B. Hole)

J. N. Darby Translation

+
3
And Satan entered into Judas, who was surnamed Iscariote, being of the number of the twelve.

W. Kelly Translation

+
3
And Satan entereda into Judas who is calledb Iscariot, being of the number of the twelve;

WK Translation Notes

+
a
It is quite general here in verse 3: "And [not Then] Satan entered into Judas." The precise time is shown in {vi 26658}{/vi}, where "then" is expressed; here the statement is general, as often in the third Evangelist.
b
Some MSS. read "called, others "surnamed."