Go
Articles on

Hebrews 7

Heb. 7:27 KJV (With Strong’s)

+
27
Who
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
needeth
echo (Greek #2192)
(used in certain tenses only) a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
KJV usage: be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
Pronounce: ekh'-o
Origin: σχέω (skheh'-o)
anagke (Greek #318)
constraint (literally or figuratively); by implication, distress
KJV usage: distress, must needs, (of) necessity(-sary), needeth, needful.
Pronounce: an-ang-kay'
Origin: from 303 and the base of 43
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
daily
kata (Greek #2596)
(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
KJV usage: about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from ... to, godly, in(-asmuch, divers, every, -to, respect of), ... by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity.
Pronounce: kat-ah'
Origin: a primary particle
hemera (Greek #2250)
day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
KJV usage: age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.
Pronounce: hay-mer'-ah
Origin: feminine (with 5610 implied) of a derivative of ἧμαι (to sit; akin to the base of 1476) meaning tame, i.e. gentle
, as
hosper (Greek #5618)
just as, i.e. exactly like
KJV usage: (even, like) as.
Pronounce: hoce'-per
Origin: from 5613 and 4007
those high priests
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
archiereus (Greek #749)
the high-priest (literally, of the Jews, typically, Christ); by extension a chief priest
KJV usage: chief (high) priest, chief of the priests.
Pronounce: ar-khee-er-yuce'
Origin: from 746 and 2409
, to offer up
anaphero (Greek #399)
to take up (literally or figuratively)
KJV usage: bear, bring (carry, lead) up, offer (up).
Pronounce: an-af-er'-o
Origin: from 303 and 5342
sacrifice
thusia (Greek #2378)
sacrifice (the act or the victim, literally or figuratively)
KJV usage: sacrifice .
Pronounce: thoo-see'-ah
Origin: from 2380
, first
proteron (Greek #4386)
previously
KJV usage: before, (at the) first, former.
Pronounce: prot'-er-on
Origin: neuter of 4387 as adverb (with or without the article)
q for
huper (Greek #5228)
"over", i.e. (with the genitive case) of place, above, beyond, across, or causal, for the sake of, instead, regarding; with the accusative case superior to, more than
KJV usage: (+ exceeding, abundantly) above, in (on) behalf of, beyond, by, + very chiefest, concerning, exceeding (above, -ly), for, + very highly, more (than), of, over, on the part of, for sake of, in stead, than, to(-ward), very. In the comparative, it retains many of the above applications.
Pronounce: hoop-er'
Origin: a primary preposition
his own
idios (Greek #2398)
pertaining to self, i.e. one's own; by implication, private or separate
KJV usage: X his acquaintance, when they were alone, apart, aside, due, his (own, proper, several), home, (her, our, thine, your) own (business), private(-ly), proper, severally, their (own).
Pronounce: id'-ee-os
Origin: of uncertain affinity
sins
hamartia (Greek #266)
a sin (properly abstract)
KJV usage: offence, sin(-ful).
Pronounce: ham-ar-tee'-ah
Origin: from 264
, and then
epeita (Greek #1899)
thereafter
KJV usage: after that(-ward), then.
Pronounce: ep'-i-tah
Origin: from 1909 and 1534
for the people’s
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
laos (Greek #2992)
a people (in general; thus differing from 1218, which denotes one's own populace)
KJV usage: people.
Pronounce: lah-os'
Origin: apparently a primary word
: for
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
this
touto (Greek #5124)
that thing
KJV usage: here (-unto), it, partly, self(-same), so, that (intent), the same, there(-fore, -unto), this, thus, where(-fore).
Pronounce: too'-to
Origin: neuter singular nominative or accusative case of 3778
he did
poieo (Greek #4160)
to make or do (in a very wide application, more or less direct)
KJV usage: abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield. Compare 4238.
Pronounce: poy-eh'-o
Origin: apparently a prolonged form of an obsolete primary
once
ephapax (Greek #2178)
upon one occasion (only)
KJV usage: (at) once (for all).
Pronounce: ef-ap'-ax
Origin: from 1909 and 530
, when he offered up
anaphero (Greek #399)
to take up (literally or figuratively)
KJV usage: bear, bring (carry, lead) up, offer (up).
Pronounce: an-af-er'-o
Origin: from 303 and 5342
himself
heautou (Greek #1438)
him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
KJV usage: alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves).
Pronounce: heh-ow-too'
Origin: from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of 846
.*
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
q
Lev. 9:7• 7And Moses said unto Aaron, Go to the altar, and offer thy sin-offering, and thy burnt-offering, and make atonement for thyself, and for the people; and offer the offering of the people, and make atonement for them, as Jehovah has commanded. (Lev. 9:7)

More on:

+
High Priest,
Offering; Offering Up,
Priest; Priesthood,
Sacrifice,
Sin

Cross References

+

Ministry on This Verse

+
daily.
Heb. 10:11• 11And every priest stands daily ministering, and offering often the same sacrifices, which can never take away sins. (Heb. 10:11)
;
Ex. 29:36‑42• 36And thou shalt offer every day a bullock as a sin-offering for atonement; and the altar shalt thou cleanse from sin, by making atonement for it, and shalt anoint it, to hallow it.
 37Seven days shalt thou make atonement for the altar and hallow it; and the altar shall be most holy: whatever toucheth the altar shall be holy.
 38And this is what thou shalt offer upon the altar--two lambs of the first year, day by day continually.
 39The one lamb thou shalt offer in the morning; and the other lamb thou shalt offer between the two evenings.
 40And with the one lamb a tenth part of wheaten flour mingled with beaten oil, a fourth part of a hin; and a drink-offering, a fourth part of a hin of wine.
 41And the second lamb shalt thou offer between the two evenings; as the oblation in the morning, and as its drink-offering shalt thou offer with this, for a sweet odour, an offering by fire to Jehovah.
 42It shall be a continual burnt-offering throughout your generations at the entrance of the tent of meeting before Jehovah, where I will meet with you, to speak there with thee. (Ex. 29:36‑42)
;
Num. 28:2‑10• 2Command the children of Israel, and say unto them, My offering, my bread for my offerings by fire of sweet odour to me, shall ye take heed to present to me at their set time.
 3And say unto them, This is the offering by fire which ye shall present to Jehovah: two yearling lambs without blemish, day by day, as a continual burnt-offering.
 4The one lamb shalt thou offer in the morning, and the other lamb thou shalt offer between the two evenings;
 5and a tenth part of an ephah of fine flour for an oblation, mingled with beaten oil, a fourth part of a hin:
 6it is the continual burnt-offering which was ordained on mount Sinai for a sweet odour, an offering by fire to Jehovah.
 7And the drink-offering thereof shall be a fourth part of a hin for one lamb; in the sanctuary shall the drink-offering of strong drink be poured out to Jehovah.
 8And the second lamb thou shalt offer between the two evenings; with the like oblation as that of the morning, and the like drink-offering, shalt thou offer it as an offering by fire of a sweet odour to Jehovah.
 9And on the sabbath day two yearling lambs without blemish, and two tenth parts of fine flour as an oblation, mingled with oil, and the drink-offering thereof:
 10it is the burnt-offering of the sabbath, for each sabbath besides the continual burnt-offering, and its drink-offering. (Num. 28:2‑10)
first.
Heb. 5:3• 3and, on account of this infirmity, he ought, even as for the people, so also for himself, to offer for sins. (Heb. 5:3)
;
Heb. 9:7• 7but into the second, the high priest only, once a year, not without blood, which he offers for himself and for the errors of the people: (Heb. 9:7)
;
Lev. 4:3‑35• 3if the priest that is anointed sin according to the trespass of the people; then for his sin which he hath sinned shall he present a young bullock without blemish to Jehovah for a sin-offering.
 4And he shall bring the bullock to the entrance of the tent of meeting before Jehovah; and shall lay his hand on the bullock's head, and slaughter the bullock before Jehovah.
 5And the priest that is anointed shall take of the bullock's blood, and bring it into the tent of meeting;
 6and the priest shall dip his finger in the blood, and sprinkle of the blood seven times before Jehovah before the veil of the sanctuary;
 7and the priest shall put of the blood on the horns of the altar of fragrant incense, which is in the tent of meeting, before Jehovah; and he shall pour all the blood of the bullock at the bottom of the altar of burnt-offering, which is at the entrance of the tent of meeting.
 8And all the fat of the bullock of the sin-offering shall he take off from it; the fat that covereth the inwards, and all the fat that is on the inwards,
 9and the two kidneys, and the fat that is on them, which is by the flanks, and the net above the liver which he shall take away as far as the kidneys,
 10as it is taken off from the ox of the sacrifice of peace-offering; and the priest shall burn them on the altar of burnt-offering.
 11And the skin of the bullock, and all its flesh, with its head, and with its legs, and its inwards, and its dung,
 12even the whole bullock shall he carry forth outside the camp unto a clean place, where the ashes are poured out, and burn it on wood with fire; where the ashes are poured out shall it be burnt.
 13And if the whole assembly of Israel sin inadvertently, and the thing be hid from the eyes of the congregation, and they do somewhat against any of all the commandments of Jehovah in things which should not be done, and are guilty;
 14and the sin wherewith they have sinned against it have become known; then the congregation shall present a young bullock for the sin-offering, and shall bring it before the tent of meeting;
 15and the elders of the assembly shall lay their hands on the head of the bullock before Jehovah; and one shall slaughter the bullock before Jehovah.
 16And the priest that is anointed shall bring of the bullock's blood into the tent of meeting;
 17and the priest shall dip his finger in the blood, and sprinkle it seven times before Jehovah, before the veil;
 18and he shall put of the blood on the horns of the altar that is before Jehovah which is in the tent of meeting; and he shall pour out all the blood at the bottom of the altar of burnt-offering, which is at the entrance of the tent of meeting.
 19And all its fat shall he take off from it and burn on the altar.
 20And he shall do with the bullock as he did with the bullock of sin-offering: so shall he do with it. And the priest shall make atonement for them; and it shall be forgiven them.
 21And he shall carry forth the bullock outside the camp, and burn it as he burned the first bullock: it is a sin-offering of the congregation.
 22When a prince sinneth and through inadvertence doeth somewhat against any of all the commandments of Jehovah his God in things which should not be done, and is guilty;
 23if his sin, wherein he hath sinned, come to his knowledge, he shall bring his offering, a buck of the goats, a male without blemish.
 24And he shall lay his hand on the head of the goat, and slaughter it at the place where they slaughter the burnt-offering before Jehovah: it is a sin-offering.
 25And the priest shall take of the blood of the sin-offering with his finger, and put it on the horns of the altar of burnt-offering, and shall pour out its blood at the bottom of the altar of burnt-offering.
 26And he shall burn all its fat on the altar, as the fat of the sacrifice of peace-offering; and the priest shall make atonement for him to cleanse him from his sin, and it shall be forgiven him.
 27And if any one of the people of the land sin through inadvertence, that he do somewhat against any of the commandments of Jehovah in things which should not be done, and be guilty;
 28if his sin, which he hath sinned, come to his knowledge, then he shall bring his offering, a goat, a female without blemish, for his sin which he hath sinned.
 29And he shall lay his hand on the head of the sin-offering, and slaughter the sin-offering at the place of the burnt-offering.
 30And the priest shall take of the blood thereof with his finger, and put it on the horns of the altar of burnt-offering, and shall pour out all the blood thereof at the bottom of the altar.
 31And he shall take away all the fat thereof, as the fat is taken away from off the sacrifice of peace-offering; and the priest shall burn it on the altar, for a sweet odour to Jehovah; and the priest shall make atonement for him, and it shall be forgiven him.
 32And if he bring a sheep for his offering for sin, a female without blemish shall he bring it.
 33And he shall lay his hand on the head of the sin-offering, and slaughter it for a sin-offering at the place where they slaughter the burnt-offering.
 34And the priest shall take of the blood of the sin-offering with his finger, and put it on the horns of the altar of burnt-offering, and shall pour out all the blood thereof at the bottom of the altar.
 35And he shall take away all the fat thereof, as the fat of the lamb is taken away from the sacrifice of peace-offering; and the priest shall burn them on the altar, with Jehovah's offerings by fire; and the priest shall make atonement for him concerning his sin which he hath sinned, and it shall be forgiven him. (Lev. 4:3‑35)
;
Lev. 9:7‑24• 7And Moses said unto Aaron, Go to the altar, and offer thy sin-offering, and thy burnt-offering, and make atonement for thyself, and for the people; and offer the offering of the people, and make atonement for them, as Jehovah has commanded.
 8And Aaron went to the altar and slaughtered the calf of the sin-offering which was for himself;
 9and the sons of Aaron presented the blood to him, and he dipped his finger in the blood, and put it on the horns of the altar, and poured out the blood at the bottom of the altar.
 10And the fat, and the kidneys, and the net above the liver, of the sin-offering, he burned on the altar, as Jehovah had commanded Moses.
 11And the flesh and the skin he burned with fire outside the camp.
 12And he slaughtered the burnt-offering; and Aaron's sons delivered to him the blood, which he sprinkled on the altar round about.
 13And they delivered the burnt-offering to him, in the pieces thereof, and the head; and he burned them on the altar.
 14And he washed the inwards and the legs, and burned them upon the burnt offering, on the altar.
 15And he presented the people's offering, and took the goat of the sin-offering which was for the people and slaughtered it, and offered it for sin, as the first.
 16And he presented the burnt-offering and offered it according to the ordinance.
 17And he presented the oblation, and took a handful of it, and burned it on the altar, besides the burnt-offering of the morning.
 18And he slaughtered the bullock and the ram of the sacrifice of peace-offering which was for the people. And Aaron's sons delivered to him the blood, and he sprinkled it on the altar round about;
 19and the pieces of fat of the bullock and of the ram, the fat tail and what covers the inwards, and the kidneys, and the net of the liver;
 20and they put the pieces of fat on the breast-pieces, and he burned the pieces of fat on the altar;
 21and the breast-pieces and the right shoulder Aaron waved as a wave-offering before Jehovah, as Moses had commanded.
 22And Aaron lifted up his hands toward the people and blessed them, and came down after the offering of the sin-offering, and the burnt-offering, and the peace-offering.
 23And Moses and Aaron went into the tent of meeting, and came out and blessed the people; and the glory of Jehovah appeared to all the people.
 24And there went out fire from before Jehovah, and consumed on the altar the burnt-offering, and the pieces of fat; and all the people saw it, and they shouted, and fell on their face. (Lev. 9:7‑24)
;
Lev. 16:6,11• 6And Aaron shall present the bullock of the sin-offering, which is for himself, and make atonement for himself, and for his house.
 11And Aaron shall present the bullock of the sin-offering, which is for himself, and shall make atonement for himself and for his house, and shall slaughter the bullock of the sin-offering which is for himself. (Lev. 16:6,11)
and then.
Lev. 4:13‑16• 13And if the whole assembly of Israel sin inadvertently, and the thing be hid from the eyes of the congregation, and they do somewhat against any of all the commandments of Jehovah in things which should not be done, and are guilty;
 14and the sin wherewith they have sinned against it have become known; then the congregation shall present a young bullock for the sin-offering, and shall bring it before the tent of meeting;
 15and the elders of the assembly shall lay their hands on the head of the bullock before Jehovah; and one shall slaughter the bullock before Jehovah.
 16And the priest that is anointed shall bring of the bullock's blood into the tent of meeting; (Lev. 4:13‑16)
;
Lev. 9:15• 15And he presented the people's offering, and took the goat of the sin-offering which was for the people and slaughtered it, and offered it for sin, as the first. (Lev. 9:15)
;
Lev. 16:15• 15And he shall slaughter the goat of the sin-offering, which is for the people, and bring its blood inside the veil, and do with its blood as he did with the blood of the bullock, and sprinkle it upon the mercy-seat, and before the mercy-seat; (Lev. 16:15)
this.
Heb. 9:12,14,25,28• 12nor by blood of goats and calves, but by his own blood, has entered in once for all into the holy of holies, having found an eternal redemption.
 14how much rather shall the blood of the Christ, who by the eternal Spirit offered himself spotless to God, purify your conscience from dead works to worship the living God?
 25nor in order that he should offer himself often, as the high priest enters into the holy places every year with blood not his own;
 28thus the Christ also, having been once offered to bear the sins of many, shall appear to those that look for him the second time without sin for salvation. (Heb. 9:12,14,25,28)
;
Heb. 10:6‑12• 6Thou tookest no pleasure in burnt-offerings and sacrifices for sin.
 7Then I said, Lo, I come (in the roll of the book it is written of me) to do, O God, thy will.
 8Above, saying Sacrifices and offerings and burnt-offerings and sacrifices for sin thou willedst not, neither tookest pleasure in (which are offered according to the law);
 9then he said, Lo, I come to do thy will. He takes away the first that he may establish the second;
 10by which will we have been sanctified through the offering of the body of Jesus Christ once for all.
 11And every priest stands daily ministering, and offering often the same sacrifices, which can never take away sins.
 12But *he*, having offered one sacrifice for sins, sat down in perpetuity at the right hand of God, (Heb. 10:6‑12)
;
Isa. 53:10‑12• 10Yet it pleased Jehovah to bruise him; he hath subjected him to suffering. When thou shalt make his soul an offering for sin, he shall see a seed, he shall prolong his days, and the pleasure of Jehovah shall prosper in his hand.
 11He shall see of the fruit of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant instruct many in righteousness; and *he* shall bear their iniquities.
 12Therefore will I assign him a portion with the great, and he shall divide the spoil with the strong: because he hath poured out his soul unto death, and was reckoned with the transgressors; and he bore the sin of many, and made intercession for the transgressors. (Isa. 53:10‑12)
;
Rom. 6:10• 10For in that he has died, he has died to sin once for all; but in that he lives, he lives to God. (Rom. 6:10)
;
Eph. 2:22• 22in whom *ye* also are built together for a habitation of God in the Spirit. (Eph. 2:22)
;
Titus 2:14• 14who gave himself for us, that he might redeem us from all lawlessness, and purify to himself a peculiar people, zealous for good works. (Titus 2:14)
• It is not then because we were so far from pious, etc., but on the contrary because we are so blessed, objects of perfect favor, and bound for glory under an unfailing Leader, that "such a high priest became us," in contrast with the earthly people who had high-priests like themselves. (“Hebrews 7:26-28” by W. Kelly)
• As having once for all completed His work for the putting away of sin, our priest offered His sacrifice once for all when He offered up Himself. (“Hebrews 7” by J.N. Darby)

J. N. Darby Translation

+
27
who has not day by day need, as the high priests, first to offer up sacrifices for his own sins, then for those of the people; for this he did once for allb in having offered up himself.

JND Translation Notes

+
b
The word "this" may refer to the offering for the people, "this last." Otherwise it would be simply "this offering," of course for others, but the emphasis is on "once for all."

W. Kelly Translation

+
27
who hath no need day by day as the high priests, first to offer up sacrifices for his own sins, then [for] those of the people; for this he did once for all when he offered up himself.