Go
Articles on

Acts 10

Hch. 10:33 KJV (With Strong’s)

+
33
Immediately
exautes (Greek #1824)
from that hour, i.e. instantly
KJV usage: by and by, immediately, presently, straightway.
Pronounce: ex-ow'-tace
Origin: from 1537 and the genitive case singular feminine of 846 (5610 being understood)
therefore
oun (Greek #3767)
(adverbially) certainly, or (conjunctionally) accordingly
KJV usage: and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
Pronounce: oon
Origin: apparently a primary word
I sent
pempo (Greek #3992)
to dispatch (from the subjective view or point of departure, whereas ἵημι (as a stronger form of εἶμι) refers rather to the objective point or terminus ad quem, and 4724 denotes properly, the orderly motion involved), especially on a temporary errand; also to transmit, bestow, or wield
KJV usage: send, thrust in.
Pronounce: pem'-po
Origin: apparently a primary verb
to
pros (Greek #4314)
a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
KJV usage: about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
Pronounce: pros
Origin: a strengthened form of 4253
thee
se (Greek #4571)
thee
KJV usage: thee, thou, X thy house.
Pronounce: seh
Origin: accusative case singular of 4771
; and
te (Greek #5037)
both or also (properly, as correlation of 2532)
KJV usage: also, and, both, even, then, whether. Often used in composition, usually as the latter participle.
Pronounce: teh
Origin: a primary particle (enclitic) of connection or addition
thou
su (Greek #4771)
thou
KJV usage: thou. See also 4571, 4671, 4675; and for the plural 5209, 5210, 5213, 5216.
Pronounce: soo
Origin: the person pronoun of the second person singular
hast
poieo (Greek #4160)
to make or do (in a very wide application, more or less direct)
KJV usage: abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield. Compare 4238.
Pronounce: poy-eh'-o
Origin: apparently a prolonged form of an obsolete primary
well
kalos (Greek #2573)
well (usually morally)
KJV usage: (in a) good (place), honestly, + recover, (full) well.
Pronounce: kal-oce'
Origin: adverb from 2570
done
poieo (Greek #4160)
to make or do (in a very wide application, more or less direct)
KJV usage: abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield. Compare 4238.
Pronounce: poy-eh'-o
Origin: apparently a prolonged form of an obsolete primary
that thou art come
paraginomai (Greek #3854)
to become near, i.e. approach (have arrived); by implication, to appear publicly
KJV usage: come, go, be present.
Pronounce: par-ag-in'-om-ahee
Origin: from 3844 and 1096
. Now
nun (Greek #3568)
"now" (as adverb of date, a transition or emphasis); also as noun or adjective present or immediate
KJV usage: henceforth, + hereafter, of late, soon, present, this (time). See also 3569, 3570.
Pronounce: noon
Origin: a primary particle of present time
b therefore
oun (Greek #3767)
(adverbially) certainly, or (conjunctionally) accordingly
KJV usage: and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
Pronounce: oon
Origin: apparently a primary word
are we
hemeis (Greek #2249)
we (only used when emphatic)
KJV usage: us, we (ourselves).
Pronounce: hay-mice'
Origin: nominative plural of 1473
all
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
here present
pareimi (Greek #3918)
to be near, i.e. at hand; neuter present participle (singular) time being, or (plural) property
KJV usage: come, X have, be here, + lack, (be here) present.
Pronounce: par'-i-mee
Origin: from 3844 and 1510 (including its various forms)
before
enopion (Greek #1799)
in the face of (literally or figuratively)
KJV usage: before, in the presence (sight) of, to.
Pronounce: en-o'-pee-on
Origin: neuter of a compound of 1722 and a derivative of 3700
God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
, to hear
akouo (Greek #191)
to hear (in various senses)
KJV usage: give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand.
Pronounce: ak-oo'-o
Origin: a primary verb
all things
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
that
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
are commanded
prostasso (Greek #4367)
to arrange towards, i.e. (figuratively) enjoin
KJV usage: bid, command.
Pronounce: pros-tas'-so
Origin: from 4314 and 5021
thee
soi (Greek #4671)
to thee
KJV usage: thee, thine own, thou, thy.
Pronounce: soy
Origin: dative case of 4771
of
hupo (Greek #5259)
under, i.e. (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither (underneath) or where (below) or time (when (at))
KJV usage: among, by, from, in, of, under, with. In the comparative, it retains the same general applications, especially of inferior position or condition, and specially, covertly or moderately.
Pronounce: hoop-o'
Origin: a primary preposition
God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
.
b
Dt. 5:27• 27Llega tú, y oye todas las cosas que dijere Jehová nuestro Dios; y tú nos dirás todo lo que Jehová nuestro Dios te dijere, y nosotros oiremos y haremos. (Dt. 5:27)

More on:

+
God

Cross References

+

Ministry on This Verse

+
are we.
Hch. 17:11‑12• 11Y fueron estós más nobles que los que estaban en Tesalónica, pues recibieron la palabra con toda solicitud, escudriñando cada día las Escrituras, si estas cosas eran así.
 12Así que creyeron muchos de ellos; y mujeres Griegas de distinción, y no pocos hombres. (Hch. 17:11‑12)
;
Hch. 28:28• 28Séaos pues notorio que á los Gentiles es enviada esta salud de Dios: y ellos oirán. (Hch. 28:28)
;
Dt. 5:25‑29• 25Ahora pues, ¿por qué moriremos? que este gran fuego nos consumirá: si tornáremos á oir la voz de Jehová nuestro Dios, moriremos.
 26Porque, ¿qué es toda carne, para que oiga la voz del Dios viviente que habla de en medio del fuego, como nosotros la oímos, y viva?
 27Llega tú, y oye todas las cosas que dijere Jehová nuestro Dios; y tú nos dirás todo lo que Jehová nuestro Dios te dijere, y nosotros oiremos y haremos.
 28Y oyó Jehová la voz de vuestras palabras, cuando me hablabais; y díjome Jehová: He oído la voz de las palabras de este pueblo, que ellos te han hablado: bien está todo lo que han dicho.
 29Quién diera que tuviesen tal corazón, que me temiesen, y guardasen todos los días todos mis mandamientos, para que á ellos y á sus hijos les fuese bien para siempre! (Dt. 5:25‑29)
;
2 Cr. 30:12• 12En Judá también fué la mano de Dios para darles un corazón para cumplir el mensaje del rey y de los príncipes, conforme á la palabra de Jehová. (2 Cr. 30:12)
;
Pr. 1:5• 5Oirá el sabio, y aumentará el saber; Y el entendido adquirirá consejo; (Pr. 1:5)
;
Pr. 9:9‑10• 9Da al sabio, y será más sabio: Enseña al justo, y acrecerá su saber.
 10El temor de Jehová es el principio de la sabiduría; Y la ciencia de los santos es inteligencia. (Pr. 9:9‑10)
;
Pr. 18:15• 15El corazón del entendido adquiere sabiduría; Y el oído de los sabios busca la ciencia. (Pr. 18:15)
;
Pr. 25:12• 12Como zarcillo de oro y joyel de oro fino, Es el que reprende al sabio que tiene oído dócil. (Pr. 25:12)
;
Mt. 18:4• 4Así que, cualquiera que se humillare como este niño, éste es el mayor en el reino de los cielos. (Mt. 18:4)
;
Mt. 19:30• 30Mas muchos primeros serán postreros, y postreros primeros. (Mt. 19:30)
;
Mr. 10:15• 15De cierto os digo, que el que no recibiere el reino de Dios como un niño, no entrará en él. (Mr. 10:15)
;
1 Co. 3:18• 18Nadie se engañe á sí mismo: si alguno entre vosotros parece ser sabio en este siglo, hágase simple, para ser sabio. (1 Co. 3:18)
;
Gá. 4:14• 14Y no desechasteis ni menospreciasteis mi tentación que estaba en mi carne: antes me recibisteis como á un ángel de Dios, como á Cristo Jesús. (Gá. 4:14)
;
1 Ts. 2:13• 13Por lo cual, también nosotros damos gracias á Dios sin cesar, de que habiendo recibido la palabra de Dios que oísteis de nosotros, recibisteis no palabra de hombres, sino según es en verdad, la palabra de Dios, el cual obra en vosotros los que creísteis. (1 Ts. 2:13)
;
Stg. 1:19,21• 19Por esto, mis amados hermanos, todo hombre sea pronto para oir, tardío para hablar, tardío para airarse:
 21Por lo cual, dejando toda inmundicia y superfluidad de malicia, recibid con mansedumbre la palabra ingerida, la cual puede hacer salvas vuestras almas. (Stg. 1:19,21)
;
1 P. 2:1‑2• 1Dejando pues toda malicia, y todo engaño, y fingimientos, y envidias, y todas las detracciones,
 2Desead, como niños recién nacidos, la leche espiritual, sin engaño, para que por ella crezcáis en salud: (1 P. 2:1‑2)
• Cornelius was already converted, devout, faithful, and full of the fear of God, according to the light he possessed. But he did not know salvation, the work of the Savior, and its efficacy. Led only by the grace of God, he received with faith what Peter told him. Now it was declared to him that, according to the testimony of all the prophets, he who believed in Jesus received the remission of his sins. (“Meditations on Acts 10” by J.N. Darby)
• They were all there to hear all the Lord's commands through him. (“Acts 10:17-33” by W. Kelly)

J. N. Darby Translation

+
33
Immediately therefore I sent to thee, and *thou* hast well done in coming. Now therefore *we* are all present before God to hear all things that are commanded thee of God.

W. Kelly Translation

+
33
Forthwith then I sent unto thee, and thou hast done well in arriving. Now then we are all here before God to hear all the things that have been commanded thee of the Lord.