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Acts 8

Hch. 8:19 KJV (With Strong’s)

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19
Saying
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
, Give me
didomi (Greek #1325)
to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
KJV usage: adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.
Pronounce: did'-o-mee
Origin: a prolonged form of a primary verb (which is used as an alternative in most of the tenses)
also
kago (Greek #2504)
so also the dative case κἀμοί (kam-oy'), and accusative case κἀμέ (kam-eh') and (or also, even, etc.) I, (to) me
KJV usage: (and, even, even so, so) I (also, in like wise), both me, me also.
Pronounce: kag-o'
Origin: from 2532 and 1473
this
houtos (Greek #3778)
the he (she or it), i.e. this or that (often with article repeated)
KJV usage: he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.
Pronounce: hoo'-tos
Origin: οὗτοι (hoo'-toy), nominative feminine singular αὕτη (how'-tay), and nominative feminine plural αὕται (how'-tahee) from the article 3588 and 846
power
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
exousia (Greek #1849)
privilege, i.e. (subjectively) force, capacity, competency, freedom, or (objectively) mastery (concretely, magistrate, superhuman, potentate, token of control), delegated influence
KJV usage: authority, jurisdiction, liberty, power, right, strength.
Pronounce: ex-oo-see'-ah
Origin: from 1832 (in the sense of ability)
, that
hina (Greek #2443)
in order that (denoting the purpose or the result)
KJV usage: albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363.
Pronounce: hin'-ah
Origin: probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588)
on whomsoever
an (Greek #302)
a primary particle, denoting a supposition, wish, possibility or uncertainty
KJV usage: (what-, where-, wither-, who-)soever. Usually unexpressed except by the subjunctive or potential mood. Also contracted for 1437.
Pronounce: an
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
I lay
epitithemi (Greek #2007)
to impose (in a friendly or hostile sense)
KJV usage: add unto, lade, lay upon, put (up) on, set on (up), + surname, X wound.
Pronounce: ep-ee-tith'-ay-mee
Origin: from 1909 and 5087
hands
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
cheir (Greek #5495)
the hand (literally or figuratively (power); especially (by Hebraism) a means or instrument)
KJV usage: hand.
Pronounce: khire
Origin: perhaps from the base of 5494 in the sense of its congener the base of 5490 (through the idea of hollowness for grasping)
, he may receive
lambano (Greek #2983)
to take (in very many applications, literally and figuratively (properly objective or active, to get hold of; whereas 1209 is rather subjective or passive, to have offered to one; while 138 is more violent, to seize or remove))
KJV usage: accept, + be amazed, assay, attain, bring, X when I call, catch, come on (X unto), + forget, have, hold, obtain, receive (X after), take (away, up).
Pronounce: lam-ban'-o
Origin: a prolonged form of a primary verb, which is use only as an alternate in certain tenses
the Holy
hagios (Greek #40)
sacred (physically, pure, morally blameless or religious, ceremonially, consecrated)
KJV usage: (most) holy (one, thing), saint.
Pronounce: hag'-ee-os
Origin: from ἅγος (an awful thing) (compare 53, 2282)
Ghost
pneuma (Greek #4151)
a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
KJV usage: ghost, life, spirit(-ual, -ually), mind. Compare 5590.
Pronounce: pnyoo'-mah
Origin: from 4154
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More on:

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Ghost,
Holy Ghost; Holy Spirit,
Laying on of Hands,
Power

Cross References

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Ministry on This Verse

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Hch. 8:9‑11,17• 9Y había un hombre llamado Simón, el cual había sido antes mágico en aquella ciudad, y había engañado la gente de Samaria, diciéndose ser algún grande:
 10Al cual oían todos atentamente desde al más pequeño hasta el más grande, diciendo: Este es la gran virtud de Dios.
 11Y le estaban atentos, porque con sus artes mágicas los había embelesado mucho tiempo.
 17Entonces les impusieron las manos, y recibieron el Espíritu Santo. (Hch. 8:9‑11,17)
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Mt. 18:1‑3• 1En aquel tiempo se llegaron los discípulos á Jesús, diciendo: ¿Quién es el mayor en el reino de los cielos?
 2Y llamando Jesús á un niño, le puso en medio de ellos,
 3Y dijo: De cierto os digo, que si no os volviereis, y fuereis como niños, no entraréis en el reino de los cielos. (Mt. 18:1‑3)
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Lc. 14:7‑11• 7Y observando cómo escogían los primeros asientos á la mesa, propuso una parábola á los convidados, diciéndoles:
 8Cuando fueres convidado de alguno á bodas, no te sientes en el primer lugar, no sea que otro más honrado que tú esté por él convidado,
 9Y viniendo el que te llamó á ti y á él, te diga: Da lugar á éste: y entonces comiences con vergüenza á tener el lugar último.
 10Mas cuando fueres convidado, ve, y siéntate en el postrer lugar; porque cuando viniere el que te llamó, te diga: Amigo, sube arriba: entonces tendrás gloria delante de los que juntamente se asientan á la mesa.
 11Porque cualquiera que se ensalza, será humillado; y el que se humilla, será ensalzado. (Lc. 14:7‑11)
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Jn. 5:44• 44¿Cómo podéis vosotros creer, pues tomáis la gloria los unos de los otros, y no buscáis la gloria que de sólo Dios viene? (Jn. 5:44)
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1 Co. 15:8‑9• 8Y el postrero de todos, como á un abortivo, me apareció á mí.
 9Porque yo soy el más pequeño de los apóstoles, que no soy digno de ser llamado apóstol, porque perseguí la iglesia de Dios. (1 Co. 15:8‑9)
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3 Jn. 9• 9Yo he escrito á la iglesia: mas Diótrefes, que ama tener el primado entre ellos, no nos recibe. (3 Jn. 9)
• What an insult to God! What is bought with money may naturally be sold for money. But this divine gift, was it to be a matter of traffic among men? (“Acts 8:18-25” by W. Kelly)

J. N. Darby Translation

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19
saying, Give to me also this power, in order that on whomsoever I may lay hands he may receive the Holy Spirit.

W. Kelly Translation

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19
saying, Give me also this power that, on whomsoever I lay my hands, he may receive [the] Holy Spirit.