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John 5

Jn. 5:44 KJV (With Strong’s)

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How
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pos (Greek #4459)
an interrogative particle of manner; in what way? (sometimes the question is indirect, how?); also as exclamation, how much!
KJV usage: how, after (by) what manner (means), that. (Occasionally unexpressed in English).
Pronounce: poce
Origin: adverb from the base of 4226
can
dunamai (Greek #1410)
to be able or possible
KJV usage: be able, can (do, + -not), could, may, might, be possible, be of power.
Pronounce: doo'-nam-ahee
Origin: of uncertain affinity
ye
humeis (Greek #5210)
you (as subjective of verb)
KJV usage: ye (yourselves), you.
Pronounce: hoo-mice'
Origin: irregular plural of 4771
believe
pisteuo (Greek #4100)
to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ)
KJV usage: believe(-r), commit (to trust), put in trust with.
Pronounce: pist-yoo'-o
Origin: from 4102
, whichy receive
lambano (Greek #2983)
to take (in very many applications, literally and figuratively (properly objective or active, to get hold of; whereas 1209 is rather subjective or passive, to have offered to one; while 138 is more violent, to seize or remove))
KJV usage: accept, + be amazed, assay, attain, bring, X when I call, catch, come on (X unto), + forget, have, hold, obtain, receive (X after), take (away, up).
Pronounce: lam-ban'-o
Origin: a prolonged form of a primary verb, which is use only as an alternate in certain tenses
honor
doxa (Greek #1391)
glory (as very apparent), in a wide application (literal or figurative, objective or subjective)
KJV usage: dignity, glory(-ious), honour, praise, worship.
Pronounce: dox'-ah
Origin: from the base of 1380
one
allelon (Greek #240)
one another
KJV usage: each other, mutual, one another, (the other), (them-, your-)selves, (selves) together (sometimes with 3326 or 4314).
Pronounce: al-lay'-lone
Origin: Genitive plural from 243 reduplicated
of
para (Greek #3844)
properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local (especially beyond or opposed to) or causal (on account of)
KJV usage: above, against, among, at, before, by, contrary to, X friend, from, + give (such things as they), + that (she) had, X his, in, more than, nigh unto, (out) of, past, save, side...by, in the sight of, than, (there-)fore, with. In compounds it retains the same variety of application.
Pronounce: par-ah'
Origin: a primary preposition
another
allelon (Greek #240)
one another
KJV usage: each other, mutual, one another, (the other), (them-, your-)selves, (selves) together (sometimes with 3326 or 4314).
Pronounce: al-lay'-lone
Origin: Genitive plural from 243 reduplicated
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
seek
zeteo (Greek #2212)
to seek (literally or figuratively); specially, (by Hebraism) to worship (God), or (in a bad sense) to plot (against life)
KJV usage: be (go) about, desire, endeavour, enquire (for), require, (X will) seek (after, for, means). Compare 4441.
Pronounce: dzay-teh'-o
Origin: of uncertain affinity
z not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
the honor
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
doxa (Greek #1391)
glory (as very apparent), in a wide application (literal or figurative, objective or subjective)
KJV usage: dignity, glory(-ious), honour, praise, worship.
Pronounce: dox'-ah
Origin: from the base of 1380
that
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
cometh from
para (Greek #3844)
properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local (especially beyond or opposed to) or causal (on account of)
KJV usage: above, against, among, at, before, by, contrary to, X friend, from, + give (such things as they), + that (she) had, X his, in, more than, nigh unto, (out) of, past, save, side...by, in the sight of, than, (there-)fore, with. In compounds it retains the same variety of application.
Pronounce: par-ah'
Origin: a primary preposition
God
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
only
monos (Greek #3441)
remaining, i.e. sole or single; by implication, mere
KJV usage: alone, only, by themselves.
Pronounce: mon'-os
Origin: probably from 3306
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y
Jn. 12:43• 43Porque amaban más la gloria de los hombres que la gloria de Dios. (Jn. 12:43)
z
Ro. 2:10• 10Mas gloria y honra y paz á cualquiera que obra el bien, al Judío primeramente, y también al Griego. (Ro. 2:10)

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God

Cross References

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Ministry on This Verse

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can.
Jn. 3:20• 20Porque todo aquel que hace lo malo, aborrece la luz y no viene á la luz, porque sus obras no sean redargüidas. (Jn. 3:20)
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Jn. 8:43• 43¿Por qué no reconocéis mi lenguaje? porque no podéis oir mi palabra. (Jn. 8:43)
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Jn. 12:43• 43Porque amaban más la gloria de los hombres que la gloria de Dios. (Jn. 12:43)
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Jer. 13:23• 23¿Mudará el negro su pellejo, y el leopardo sus manchas? Así también podréis vosotros hacer bien, estando habituados á hacer mal. (Jer. 13:23)
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Ro. 8:7‑8• 7Por cuanto la intención de la carne es enemistad contra Dios; porque no se sujeta á la ley de Dios, ni tampoco puede.
 8Así que, los que están en la carne no pueden agradar á Dios. (Ro. 8:7‑8)
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He. 3:12• 12Mirad, hermanos, que en ninguno de vosotros haya corazón malo de incredulidad para apartarse del Dios vivo: (He. 3:12)
which.
Mt. 23:5• 5Antes, todas sus obras hacen para ser mirados de los hombres; porque ensanchan sus filacterias, y extienden los flecos de sus mantos; (Mt. 23:5)
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Gá. 5:19‑21• 19Y manifiestas son las obras de la carne, que son: adulterio, fornicación, inmundicia, disolución,
 20Idolatría, hechicerías, enemistades, pleitos, celos, iras, contiendas, disensiones, herejías,
 21Envidias, homicidios, borracheras, banqueteos, y cosas semejantes á éstas: de las cuales os denuncio, como ya os he anunciado, que los que hacen tales cosas no heredarán el reino de Dios. (Gá. 5:19‑21)
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Fil. 2:3• 3Nada hagáis por contienda ó por vanagloria; antes bien en humildad, estimándoos inferiores los unos á los otros: (Fil. 2:3)
and.
1 S. 2:30• 30Por tanto, Jehová el Dios de Israel dice: Yo había dicho que tu casa y la casa de tu padre andarían delante de mí perpetuamente; mas ahora ha dicho Jehová: Nunca yo tal haga, porque yo honraré á los que me honran, y los que me tuvieren en poco, serán viles. (1 S. 2:30)
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2 Cr. 6:8• 8Mas Jehová dijo á David mi padre: Respecto á haber tenido en tu corazón edificar casa á mi nombre, bien has hecho en haber tenido esto en tu corazón. (2 Cr. 6:8)
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Mt. 25:21‑23• 21Y su señor le dijo: Bien, buen siervo y fiel; sobre poco has sido fiel, sobre mucho te pondré: entra en el gozo de tu señor.
 22Y llegando también el que había recibido dos talentos, dijo: Señor, dos talentos me entregaste; he aquí otros dos talentos he ganado sobre ellos.
 23Su señor le dijo: Bien, buen siervo y fiel; sobre poco has sido fiel, sobre mucho te pondré: entra en el gozo de tu señor. (Mt. 25:21‑23)
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Lc. 19:17• 17Y él le dice: Está bien, buen siervo; pues que en lo poco has sido fiel, tendrás potestad sobre diez ciudades. (Lc. 19:17)
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Ro. 2:7,10,29• 7A los que perseverando en bien hacer, buscan gloria y honra e inmortalidad, la vida eterna.
 10Mas gloria y honra y paz á cualquiera que obra el bien, al Judío primeramente, y también al Griego.
 29Mas es Judío el que lo es en lo interior; y la circuncisión es la del corazón, en espíritu, no en letra; la alabanza del cual no es de los hombres, sino de Dios. (Ro. 2:7,10,29)
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1 Co. 4:5• 5Así que, no juzguéis nada antes de tiempo, hasta que venga el Señor, el cual también aclarará lo oculto de las tinieblas, y manifestará los intentos de los corazones: y entonces cada uno tendrá de Dios la alabanza. (1 Co. 4:5)
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2 Co. 10:18• 18Porque no el que se alaba á sí mismo, el tal es aprobado; mas aquel á quien Dios alaba. (2 Co. 10:18)
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Stg. 2:1• 1Hermanos míos, no tengáis la fe de nuestro Señor Jesucristo glorioso en acepción de personas. (Stg. 2:1)
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1 P. 1:7• 7Para que la prueba de vuestra fe, mucho más preciosa que el oro, el cual perece, bien que sea probado con fuego, sea hallada en alabanza, gloria y honra, cuando Jesucristo fuera manifestado: (1 P. 1:7)
• God does not accommodate Himself to the pride of man-does not arrange the truth so as to feed it. (“John 5” by J.N. Darby)
• One cannot wonder that the idolatry of man―of self― should be the death of faith. (“John 5” by W. Kelly)

J. N. Darby Translation

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How can ye believe, who receive glory one of another, and seek not the glory which comes from God aloneb?

JND Translation Notes

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b
Or "from the only God."

W. Kelly Translation

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How can ye believe who receive glory one of another, and seek not the glory which [is] from the only God?