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Isaiah 27

Isa. 27:6 KJV (With Strong’s)

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6
He shall cause them that come
bow' (Hebrew #935)
to go or come (in a wide variety of applications)
KJV usage: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.
Pronounce: bo
Origin: a primitive root
of Jacob
Ya`aqob (Hebrew #3290)
heel-catcher (i.e. supplanter); Jaakob, the Israelitish patriarch
KJV usage: Jacob.
Pronounce: yah-ak-obe'
Origin: from 6117
to take root
sharash (Hebrew #8327)
to root, i.e. strike into the soil, or (by implication) to pluck from it
KJV usage: (take, cause to take) root (out).
Pronounce: shaw-rash'
Origin: a primitive root
d: Israel
Yisra'el (Hebrew #3478)
from 8280 and 410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity: --Israel.
Pronounce: yis-raw-ale'
shall blossom
tsuwts (Hebrew #6692)
to twinkle, i.e. glance; by analogy, to blossom (figuratively, flourish)
KJV usage: bloom, blossom, flourish, shew self.
Pronounce: tsoots
Origin: a primitive root
and bud
parach (Hebrew #6524)
to break forth as a bud, i.e. bloom; generally, to spread; specifically, to fly (as extending the wings); figuratively, to flourish
KJV usage: X abroad, X abundantly, blossom, break forth (out), bud, flourish, make fly, grow, spread, spring (up).
Pronounce: paw-rakh'
Origin: a primitive root
, ande fill
male' (Hebrew #4390)
a primitive root, to fill or (intransitively) be full of, in a wide application (literally and figuratively)
KJV usage: accomplish, confirm, + consecrate, be at an end, be expired, be fenced, fill, fulfil, (be, become, X draw, give in, go) full(-ly, -ly set, tale), (over-)flow, fulness, furnish, gather (selves, together), presume, replenish, satisfy, set, space, take a (hand-)full, + have wholly.
Pronounce: maw-lay'
Origin: or malae (Esth. 7:5) {maw-law'}
the face
paniym (Hebrew #6440)
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
KJV usage: + accept, a-(be- )fore(-time), against, anger, X as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, X him(-self), + honourable, + impudent, + in, it, look(-eth) (- s), X me, + meet, X more than, mouth, of, off, (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, propect, was purposed, by reason of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street, X thee, X them(-selves), through (+ - out), till, time(-s) past, (un-)to(-ward), + upon, upside (+ down), with(- in, + -stand), X ye, X you.
Pronounce: paw-neem'
Origin: plural (but always as singular) of an unused noun (paneh {paw-neh'}; from 6437)
of the world
tebel (Hebrew #8398)
the earth (as moist and therefore inhabited); by extension, the globe; by implication, its inhabitants; specifically, a partic. land, as Babylonia, Palestine
KJV usage: habitable part, world.
Pronounce: tay-bale'
Origin: from 2986
with fruit
tnuwbah (Hebrew #8570)
produce
KJV usage: fruit, increase.
Pronounce: ten-oo-baw'
Origin: from 5107
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d
Psa. 92:13‑15• 13Those that be planted in the house of the Lord shall flourish in the courts of our God.
 14They shall still bring forth fruit in old age; they shall be fat and flourishing;
 15To show that the Lord is upright: he is my rock, and there is no unrighteousness in him. (Psa. 92:13‑15)
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Hos. 14:5‑6• 5I will be as the dew unto Israel: he shall grow as the lily, and cast forth his roots as Lebanon.
 6His branches shall spread, and his beauty shall be as the olive tree, and his smell as Lebanon. (Hos. 14:5‑6)
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Rom. 11:12• 12Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness? (Rom. 11:12)

More on:

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Israel,
Jacob,
The World

Cross References

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Isa. 6:13• 13But yet in it shall be a tenth, and it shall return, and shall be eaten: as a teil tree, and as an oak, whose substance is in them, when they cast their leaves: so the holy seed shall be the substance thereof. (Isa. 6:13)
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Isa. 37:31• 31And the remnant that is escaped of the house of Judah shall again take root downward, and bear fruit upward: (Isa. 37:31)
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Isa. 49:20‑23• 20The children which thou shalt have, after thou hast lost the other, shall say again in thine ears, The place is too strait for me: give place to me that I may dwell.
 21Then shalt thou say in thine heart, Who hath begotten me these, seeing I have lost my children, and am desolate, a captive, and removing to and fro? and who hath brought up these? Behold, I was left alone; these, where had they been?
 22Thus saith the Lord God, Behold, I will lift up mine hand to the Gentiles, and set up my standard to the people: and they shall bring thy sons in their arms, and thy daughters shall be carried upon their shoulders.
 23And kings shall be thy nursing fathers, and their queens thy nursing mothers: they shall bow down to thee with their face toward the earth, and lick up the dust of thy feet; and thou shalt know that I am the Lord: for they shall not be ashamed that wait for me. (Isa. 49:20‑23)
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Isa. 54:1‑3• 1Sing, O barren, thou that didst not bear; break forth into singing, and cry aloud, thou that didst not travail with child: for more are the children of the desolate than the children of the married wife, saith the Lord.
 2Enlarge the place of thy tent, and let them stretch forth the curtains of thine habitations: spare not, lengthen thy cords, and strengthen thy stakes;
 3For thou shalt break forth on the right hand and on the left; and thy seed shall inherit the Gentiles, and make the desolate cities to be inhabited. (Isa. 54:1‑3)
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Isa. 60:22• 22A little one shall become a thousand, and a small one a strong nation: I the Lord will hasten it in his time. (Isa. 60:22)
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Psa. 92:13‑15• 13Those that be planted in the house of the Lord shall flourish in the courts of our God.
 14They shall still bring forth fruit in old age; they shall be fat and flourishing;
 15To show that the Lord is upright: he is my rock, and there is no unrighteousness in him. (Psa. 92:13‑15)
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Jer. 30:19• 19And out of them shall proceed thanksgiving and the voice of them that make merry: and I will multiply them, and they shall not be few; I will also glorify them, and they shall not be small. (Jer. 30:19)
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Hos. 2:23• 23And I will sow her unto me in the earth; and I will have mercy upon her that had not obtained mercy; and I will say to them which were not my people, Thou art my people; and they shall say, Thou art my God. (Hos. 2:23)
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Hos. 14:5‑6• 5I will be as the dew unto Israel: he shall grow as the lily, and cast forth his roots as Lebanon.
 6His branches shall spread, and his beauty shall be as the olive tree, and his smell as Lebanon. (Hos. 14:5‑6)
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Zech. 2:11• 11And many nations shall be joined to the Lord in that day, and shall be my people: and I will dwell in the midst of thee, and thou shalt know that the Lord of hosts hath sent me unto thee. (Zech. 2:11)
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Zech. 10:8‑9• 8I will hiss for them, and gather them; for I have redeemed them: and they shall increase as they have increased.
 9And I will sow them among the people: and they shall remember me in far countries; and they shall live with their children, and turn again. (Zech. 10:8‑9)
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Rom. 11:16‑26• 16For if the firstfruit be holy, the lump is also holy: and if the root be holy, so are the branches.
 17And if some of the branches be broken off, and thou, being a wild olive tree, wert graffed in among them, and with them partakest of the root and fatness of the olive tree;
 18Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee.
 19Thou wilt say then, The branches were broken off, that I might be graffed in.
 20Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear:
 21For if God spared not the natural branches, take heed lest he also spare not thee.
 22Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.
 23And they also, if they abide not still in unbelief, shall be graffed in: for God is able to graff them in again.
 24For if thou wert cut out of the olive tree which is wild by nature, and wert graffed contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be graffed into their own olive tree?
 25For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.
 26And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob: (Rom. 11:16‑26)
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Gal. 3:29• 29And if ye be Christ's, then are ye Abraham's seed, and heirs according to the promise. (Gal. 3:29)
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Phil. 3:3• 3For we are the circumcision, which worship God in the spirit, and rejoice in Christ Jesus, and have no confidence in the flesh. (Phil. 3:3)
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Rev. 11:15• 15And the seventh angel sounded; and there were great voices in heaven, saying, The kingdoms of this world are become the kingdoms of our Lord, and of his Christ; and he shall reign for ever and ever. (Rev. 11:15)

J. N. Darby Translation

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In the future Jacob shall take root; Israel shall blossom and bud, and they shall fill the face of the world with fruit.