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Romans 11

Rom. 11:12 KJV (With Strong’s)

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12
Now
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
if
ei (Greek #1487)
if, whether, that, etc.
KJV usage: forasmuch as, if, that, (al-)though, whether. Often used in connection or composition with other particles, especially as in 1489, 1490, 1499, 1508, 1509, 1512, 1513, 1536, 1537. See also 1437.
Pronounce: i
Origin: a primary particle of conditionality
the fall
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
paraptoma (Greek #3900)
a side-slip (lapse or deviation), i.e. (unintentional) error or (wilful) transgression
KJV usage: fall, fault, offence, sin, trespass.
Pronounce: par-ap'-to-mah
Origin: from 3895
of them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
be the riches
ploutos (Greek #4149)
wealth (as fulness), i.e. (literally) money, possessions, or (figuratively) abundance, richness, (specially), valuable bestowment
KJV usage: riches.
Pronounce: ploo'-tos
Origin: from the base of 4130
of the world
kosmos (Greek #2889)
orderly arrangement, i.e. decoration; by implication, the world (in a wide or narrow sense, including its inhabitants, literally or figuratively (morally))
KJV usage: adorning, world.
Pronounce: kos'-mos
Origin: probably from the base of 2865
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
the νdiminishing
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
hettema (Greek #2275)
a deterioration, i.e. (objectively) failure or (subjectively) loss
KJV usage: diminishing, fault.
Pronounce: hayt'-tay-mah
Origin: from 2274
of them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
the riches
ploutos (Greek #4149)
wealth (as fulness), i.e. (literally) money, possessions, or (figuratively) abundance, richness, (specially), valuable bestowment
KJV usage: riches.
Pronounce: ploo'-tos
Origin: from the base of 4130
of the Gentiles
ethnos (Greek #1484)
a race (as of the same habit), i.e. a tribe; specially, a foreign (non-Jewish) one (usually, by implication, pagan)
KJV usage: Gentile, heathen, nation, people.
Pronounce: eth'-nos
Origin: probably from 1486
; how much
posos (Greek #4214)
interrogative pronoun (of amount) how much (large, long or (plural) many)
KJV usage: how great (long, many), what.
Pronounce: pos'-os
Origin: from an absolute πός (who, what) and 3739
more
mallon (Greek #3123)
(adverbially) more (in a greater degree)) or rather
KJV usage: + better, X far, (the) more (and more), (so) much (the more), rather.
Pronounce: mal'-lon
Origin: neuter of the comparative of the same as 3122
their
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
fulness
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pleroma (Greek #4138)
repletion or completion, i.e. (subjectively) what fills (as contents, supplement, copiousness, multitude), or (objectively) what is filled (as container, performance, period)
KJV usage: which is put in to fill up, piece that filled up, fulfilling, full, fulness.
Pronounce: play'-ro-mah
Origin: from 4137
?
ν
or, decay, or, loss.

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Cross References

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Ministry on This Verse

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the world.
diminishing.
decay, or, loss.
their.
Rom. 11:25• 25For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in. (Rom. 11:25)
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Isa. 11:11‑16• 11And it shall come to pass in that day, that the Lord shall set his hand again the second time to recover the remnant of his people, which shall be left, from Assyria, and from Egypt, and from Pathros, and from Cush, and from Elam, and from Shinar, and from Hamath, and from the islands of the sea.
12And he shall set up an ensign for the nations, and shall assemble the outcasts of Israel, and gather together the dispersed of Judah from the four corners of the earth.
13The envy also of Ephraim shall depart, and the adversaries of Judah shall be cut off: Ephraim shall not envy Judah, and Judah shall not vex Ephraim.
14But they shall fly upon the shoulders of the Philistines toward the west; they shall spoil them of the east together: they shall lay their hand upon Edom and Moab; and the children of Ammon shall obey them.
15And the Lord shall utterly destroy the tongue of the Egyptian sea; and with his mighty wind shall he shake his hand over the river, and shall smite it in the seven streams, and make men go over dryshod.
16And there shall be an highway for the remnant of his people, which shall be left, from Assyria; like as it was to Israel in the day that he came up out of the land of Egypt.
(Isa. 11:11‑16)
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Isa. 12:1‑6• 1And in that day thou shalt say, O Lord, I will praise thee: though thou wast angry with me, thine anger is turned away, and thou comfortedst me.
2Behold, God is my salvation; I will trust, and not be afraid: for the Lord JEHOVAH is my strength and my song; he also is become my salvation.
3Therefore with joy shall ye draw water out of the wells of salvation.
4And in that day shall ye say, Praise the Lord, call upon his name, declare his doings among the people, make mention that his name is exalted.
5Sing unto the Lord; for he hath done excellent things: this is known in all the earth.
6Cry out and shout, thou inhabitant of Zion: for great is the Holy One of Israel in the midst of thee.
(Isa. 12:1‑6)
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Isa. 60:1‑22• 1Arise, shine; for thy light is come, and the glory of the Lord is risen upon thee.
2For, behold, the darkness shall cover the earth, and gross darkness the people: but the Lord shall arise upon thee, and his glory shall be seen upon thee.
3And the Gentiles shall come to thy light, and kings to the brightness of thy rising.
4Lift up thine eyes round about, and see: all they gather themselves together, they come to thee: thy sons shall come from far, and thy daughters shall be nursed at thy side.
5Then thou shalt see, and flow together, and thine heart shall fear, and be enlarged; because the abundance of the sea shall be converted unto thee, the forces of the Gentiles shall come unto thee.
6The multitude of camels shall cover thee, the dromedaries of Midian and Ephah; all they from Sheba shall come: they shall bring gold and incense; and they shall show forth the praises of the Lord.
7All the flocks of Kedar shall be gathered together unto thee, the rams of Nebaioth shall minister unto thee: they shall come up with acceptance on mine altar, and I will glorify the house of my glory.
8Who are these that fly as a cloud, and as the doves to their windows?
9Surely the isles shall wait for me, and the ships of Tarshish first, to bring thy sons from far, their silver and their gold with them, unto the name of the Lord thy God, and to the Holy One of Israel, because he hath glorified thee.
10And the sons of strangers shall build up thy walls, and their kings shall minister unto thee: for in my wrath I smote thee, but in my favor have I had mercy on thee.
11Therefore thy gates shall be open continually; they shall not be shut day nor night; that men may bring unto thee the forces of the Gentiles, and that their kings may be brought.
12For the nation and kingdom that will not serve thee shall perish; yea, those nations shall be utterly wasted.
13The glory of Lebanon shall come unto thee, the fir tree, the pine tree, and the box together, to beautify the place of my sanctuary; and I will make the place of my feet glorious.
14The sons also of them that afflicted thee shall come bending unto thee; and all they that despised thee shall bow themselves down at the soles of thy feet; and they shall call thee, The city of the Lord, The Zion of the Holy One of Israel.
15Whereas thou hast been forsaken and hated, so that no man went through thee, I will make thee an eternal excellency, a joy of many generations.
16Thou shalt also suck the milk of the Gentiles, and shalt suck the breast of kings: and thou shalt know that I the Lord am thy Saviour and thy Redeemer, the mighty One of Jacob.
17For brass I will bring gold, and for iron I will bring silver, and for wood brass, and for stones iron: I will also make thy officers peace, and thine exactors righteousness.
18Violence shall no more be heard in thy land, wasting nor destruction within thy borders; but thou shalt call thy walls Salvation, and thy gates Praise.
19The sun shall be no more thy light by day; neither for brightness shall the moon give light unto thee: but the Lord shall be unto thee an everlasting light, and thy God thy glory.
20Thy sun shall no more go down; neither shall thy moon withdraw itself: for the Lord shall be thine everlasting light, and the days of thy mourning shall be ended.
21Thy people also shall be all righteous: they shall inherit the land for ever, the branch of my planting, the work of my hands, that I may be glorified.
22A little one shall become a thousand, and a small one a strong nation: I the Lord will hasten it in his time.
(Isa. 60:1‑22)
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Isa. 66:8‑20• 8Who hath heard such a thing? who hath seen such things? Shall the earth be made to bring forth in one day? or shall a nation be born at once? for as soon as Zion travailed, she brought forth her children.
9Shall I bring to the birth, and not cause to bring forth? saith the Lord: shall I cause to bring forth, and shut the womb? saith thy God.
10Rejoice ye with Jerusalem, and be glad with her, all ye that love her: rejoice for joy with her, all ye that mourn for her:
11That ye may suck, and be satisfied with the breasts of her consolations; that ye may milk out, and be delighted with the abundance of her glory.
12For thus saith the Lord, Behold, I will extend peace to her like a river, and the glory of the Gentiles like a flowing stream: then shall ye suck, ye shall be borne upon her sides, and be dandled upon her knees.
13As one whom his mother comforteth, so will I comfort you; and ye shall be comforted in Jerusalem.
14And when ye see this, your heart shall rejoice, and your bones shall flourish like an herb: and the hand of the Lord shall be known toward his servants, and his indignation toward his enemies.
15For, behold, the Lord will come with fire, and with his chariots like a whirlwind, to render his anger with fury, and his rebuke with flames of fire.
16For by fire and by his sword will the Lord plead with all flesh: and the slain of the Lord shall be many.
17They that sanctify themselves, and purify themselves in the gardens behind one tree in the midst, eating swine's flesh, and the abomination, and the mouse, shall be consumed together, saith the Lord.
18For I know their works and their thoughts: it shall come, that I will gather all nations and tongues; and they shall come, and see my glory.
19And I will set a sign among them, and I will send those that escape of them unto the nations, to Tarshish, Pul, and Lud, that draw the bow, to Tubal, and Javan, to the isles afar off, that have not heard my fame, neither have seen my glory; and they shall declare my glory among the Gentiles.
20And they shall bring all your brethren for an offering unto the Lord out of all nations upon horses, and in chariots, and in litters, and upon mules, and upon swift beasts, to my holy mountain Jerusalem, saith the Lord, as the children of Israel bring an offering in a clean vessel into the house of the Lord.
(Isa. 66:8‑20)
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Mic. 4:1‑2• 1But in the last days it shall come to pass, that the mountain of the house of the Lord shall be established in the top of the mountains, and it shall be exalted above the hills; and people shall flow unto it.
2And many nations shall come, and say, Come, and let us go up to the mountain of the Lord, and to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for the law shall go forth of Zion, and the word of the Lord from Jerusalem.
(Mic. 4:1‑2)
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Mic. 5:7• 7And the remnant of Jacob shall be in the midst of many people as a dew from the Lord, as the showers upon the grass, that tarrieth not for man, nor waiteth for the sons of men. (Mic. 5:7)
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Zech. 2:11• 11And many nations shall be joined to the Lord in that day, and shall be my people: and I will dwell in the midst of thee, and thou shalt know that the Lord of hosts hath sent me unto thee. (Zech. 2:11)
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Zech. 8:20‑23• 20Thus saith the Lord of hosts; It shall yet come to pass, that there shall come people, and the inhabitants of many cities:
21And the inhabitants of one city shall go to another, saying, Let us go speedily to pray before the Lord, and to seek the Lord of hosts: I will go also.
22Yea, many people and strong nations shall come to seek the Lord of hosts in Jerusalem, and to pray before the Lord.
23Thus saith the Lord of hosts; In those days it shall come to pass, that ten men shall take hold out of all languages of the nations, even shall take hold of the skirt of him that is a Jew, saying, We will go with you: for we have heard that God is with you.
(Zech. 8:20‑23)
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Rev. 11:15‑19• 15And the seventh angel sounded; and there were great voices in heaven, saying, The kingdoms of this world are become the kingdoms of our Lord, and of his Christ; and he shall reign for ever and ever.
16And the four and twenty elders, which sat before God on their seats, fell upon their faces, and worshipped God,
17Saying, We give thee thanks, O Lord God Almighty, which art, and wast, and art to come; because thou hast taken to thee thy great power, and hast reigned.
18And the nations were angry, and thy wrath is come, and the time of the dead, that they should be judged, and that thou shouldest give reward unto thy servants the prophets, and to the saints, and them that fear thy name, small and great; and shouldest destroy them which destroy the earth.
19And the temple of God was opened in heaven, and there was seen in his temple the ark of his testament: and there were lightnings, and voices, and thunderings, and an earthquake, and great hail.
(Rev. 11:15‑19)
 If their diminishing and fall was a blessing to the Gentiles, what should not the fruit be of their restoration? (Romans 11 by J.N. Darby)
 To "fall," in the sense that Paul speaks of it here, is a final thing "beyond recovery" (NASB); "transgression," on the other hand, does not carry that connotation. This occurs again in verse 12. Thus, Israel has stumbled and transgressed, but they have not fallen out of God's purpose to bless them. (The Stumbling of Israel–Opening the Way for Blessing to Go Out to the Gentiles, and the Gentile's Rejection of Grace–Preparing the Way for Israel's Restoration: Romans 11 by B. Anstey)
 Israel's "loss" has been the Gentiles gain. This is a principle in God's ways that is found in many places in Scripture (Isa. 49:4-6; Acts 13:46-48; 18:5-6; 28:24-28; Rom. 1:16). (The Stumbling of Israel–Opening the Way for Blessing to Go Out to the Gentiles, and the Gentile's Rejection of Grace–Preparing the Way for Israel's Restoration: Romans 11 by B. Anstey)
 "The riches [wealth] of the Gentiles" (Rom. 11:12)—This refers to the special favor that God has extended to the Gentiles in giving them an opportunity to hear the gospel. (The Stumbling of Israel–Opening the Way for Blessing to Go Out to the Gentiles, and the Gentile's Rejection of Grace–Preparing the Way for Israel's Restoration: Romans 11 by B. Anstey)

J. N. Darby Translation

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12
But if their fall be the world’s wealth, and their loss the wealth of the nations, how much rather their fulness?

W. Kelly Translation

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12
But if their slip [be the] world’s riches and their loss [the] Gentiles’ riches, how much more their fullness?