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Isaiah 52

Isa. 52:11 KJV (With Strong’s)

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11
Depart
cuwr (Hebrew #5493)
a primitive root; to turn off (literal or figurative)
KJV usage: be(-head), bring, call back, decline, depart, eschew, get (you), go (aside), X grievous, lay away (by), leave undone, be past, pluck away, put (away, down), rebel, remove (to and fro), revolt, X be sour, take (away, off), turn (aside, away, in), withdraw, be without.
Pronounce: soor
Origin: or suwr (Hosea 9:12) {soor}
r ye, depart
cuwr (Hebrew #5493)
a primitive root; to turn off (literal or figurative)
KJV usage: be(-head), bring, call back, decline, depart, eschew, get (you), go (aside), X grievous, lay away (by), leave undone, be past, pluck away, put (away, down), rebel, remove (to and fro), revolt, X be sour, take (away, off), turn (aside, away, in), withdraw, be without.
Pronounce: soor
Origin: or suwr (Hosea 9:12) {soor}
ye, go ye out
yatsa' (Hebrew #3318)
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
KJV usage: X after, appear, X assuredly, bear out, X begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), + be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, X scarce, send with commandment, shoot forth, spread, spring out, stand out, X still, X surely, take forth (out), at any time, X to (and fro), utter.
Pronounce: yaw-tsaw'
Origin: a primitive root
from thence, touch
naga` (Hebrew #5060)
properly, to touch, i.e. lay the hand upon (for any purpose; euphem., to lie with a woman); by implication, to reach (figuratively, to arrive, acquire); violently, to strike (punish, defeat, destroy, etc.)
KJV usage: beat, (X be able to) bring (down), cast, come (nigh), draw near (nigh), get up, happen, join, near, plague, reach (up), smite, strike, touch.
Pronounce: naw-gah'
Origin: a primitive root
s no unclean
tame' (Hebrew #2931)
foul in a relig. sense
KJV usage: defiled, + infamous, polluted(-tion), unclean.
Pronounce: taw-may'
Origin: from 2930
thing; go ye out
yatsa' (Hebrew #3318)
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
KJV usage: X after, appear, X assuredly, bear out, X begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), + be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, X scarce, send with commandment, shoot forth, spread, spring out, stand out, X still, X surely, take forth (out), at any time, X to (and fro), utter.
Pronounce: yaw-tsaw'
Origin: a primitive root
of the midst
tavek (Hebrew #8432)
a bisection, i.e. (by implication) the centre
KJV usage: among(-st), X between, half, X (there- ,where-), in(-to), middle, mid(-night), midst (among), X out (of), X through, X with(-in).
Pronounce: taw'-vek
Origin: from an unused root meaning to sever
of her; bet ye clean
barar (Hebrew #1305)
to clarify (i.e. brighten), examine, select
KJV usage: make bright, choice, chosen, cleanse (be clean), clearly, polished, (shew self) pure(-ify), purge (out).
Pronounce: baw-rar'
Origin: a primitive root
, that bear
nasa' (Hebrew #5375)
a primitive root; to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)
KJV usage: accept, advance, arise, (able to, (armor), suffer to) bear(-er, up), bring (forth), burn, carry (away), cast, contain, desire, ease, exact, exalt (self), extol, fetch, forgive, furnish, further, give, go on, help, high, hold up, honorable (+ man), lade, lay, lift (self) up, lofty, marry, magnify, X needs, obtain, pardon, raise (up), receive, regard, respect, set (up), spare, stir up, + swear, take (away, up), X utterly, wear, yield.
Pronounce: naw-saw'
Origin: or nacah (Psalm 4 : 6 (7)) {naw-saw'}
the vessels
kliy (Hebrew #3627)
something prepared, i.e. any apparatus (as an implement, utensil, dress, vessel or weapon)
KJV usage: armour ((-bearer)), artillery, bag, carriage, + furnish, furniture, instrument, jewel, that is made of, X one from another, that which pertaineth, pot, + psaltery, sack, stuff, thing, tool, vessel, ware, weapon, + whatsoever.
Pronounce: kel-ee'
Origin: from 3615
of the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
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r
Zech. 2:6‑7• 6Ho, ho! flee from the land of the north, saith Jehovah; for I have scattered you abroad as the four winds of the heavens, saith Jehovah.
 7Ho! escape, Zion, that dwellest with the daughter of Babylon. (Zech. 2:6‑7)
;
2 Cor. 6:17• 17Wherefore come out from the midst of them, and be separated, saith the Lord, and touch not what is unclean, and *I* will receive you; (2 Cor. 6:17)
;
Rev. 18:4• 4And I heard another voice out of the heaven saying, Come out of her, my people, that ye have not fellowship in her sins, and that ye do not receive of her plagues: (Rev. 18:4)
s
Lev. 15:5• 5And whoever toucheth his bed shall wash his garments, and bathe in water, and be unclean until the even. (Lev. 15:5)
,etc.;
Hag. 2:13• 13And Haggai said, If one that is unclean by a dead body touch any of these, is it become unclean? And the priests answered and said, It shall be unclean. (Hag. 2:13)
t
Lev. 22:2• 2Speak unto Aaron, and to his sons, that they separate themselves from the holy things of the children of Israel, and that they profane not my holy name in the things that they hallow unto me: I am Jehovah. (Lev. 22:2)
,etc.

Cross References

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Ministry on This Verse

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depart ye.
Isa. 48:20• 20Go ye forth from Babylon, flee from the Chaldeans, with a voice of singing; declare, cause this to be heard, utter it to the end of the earth; say ye, Jehovah hath redeemed his servant Jacob. (Isa. 48:20)
;
Jer. 50:8• 8Flee out of the midst of Babylon, and go forth out of the land of the Chaldeans, and be as the he-goats before the flock. (Jer. 50:8)
;
Jer. 51:6,45• 6Flee out of the midst of Babylon, and save every man his life; be ye not cut off in her iniquity: for this is the time of Jehovah's vengeance: he shall render unto her a recompence.
 45Go ye out of the midst of her, my people, and deliver every man his soul from the fierce anger of Jehovah! (Jer. 51:6,45)
;
Zech. 2:6‑7• 6Ho, ho! flee from the land of the north, saith Jehovah; for I have scattered you abroad as the four winds of the heavens, saith Jehovah.
 7Ho! escape, Zion, that dwellest with the daughter of Babylon. (Zech. 2:6‑7)
;
2 Cor. 6:17• 17Wherefore come out from the midst of them, and be separated, saith the Lord, and touch not what is unclean, and *I* will receive you; (2 Cor. 6:17)
;
Rev. 18:4• 4And I heard another voice out of the heaven saying, Come out of her, my people, that ye have not fellowship in her sins, and that ye do not receive of her plagues: (Rev. 18:4)
touch.
Lev. 5:2‑3• 2Or if any one touch any unclean thing, whether it be the carcase of an unclean beast, or the carcase of unclean cattle, or the carcase of an unclean crawling thing, and it be hid from him,--he also is unclean and guilty;
 3or if he touch the uncleanness of man, any uncleanness of him by which he is defiled, and it be hid from him, when he knoweth it, then he is guilty. (Lev. 5:2‑3)
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Lev. 11:26‑27,45,47• 26Every beast that hath cloven hoofs, but not feet quite split open, nor cheweth the cud, shall be unclean unto you: every one that toucheth them shall be unclean.
 27And whatever goeth on its paws, among all manner of beasts that go upon all four, those are unclean unto you: whoever toucheth their carcase shall be unclean until the even.
 45For I am Jehovah who brought you up out of the land of Egypt, to be your God: ye shall therefore be holy, for I am holy.
 47to make a difference between the unclean and the clean, and between the beast that is to be eaten and the beast that is not to be eaten. (Lev. 11:26‑27,45,47)
;
Lev. 15:5‑33• 5And whoever toucheth his bed shall wash his garments, and bathe in water, and be unclean until the even.
 6And he that sitteth on any object whereon he sat that hath the flux shall wash his garments, and bathe in water, and be unclean until the even.
 7And he that toucheth the flesh of him that hath the flux shall wash his garments, and bathe in water, and be unclean until the even.
 8And if he that hath the flux spit upon him that is clean, then he shall wash his garments, and bathe in water, and be unclean until the even.
 9And what carriage soever he rideth upon that hath the flux shall be unclean.
 10And whoever toucheth anything that was under him shall be unclean until the even; and he that carrieth them shall wash his garments, and bathe in water, and be unclean until the even.
 11And whomsoever he toucheth who hath the flux and hath not rinsed his hands in water--he shall wash his garments, and bathe in water, and be unclean until the even.
 12And the vessel of earth that he toucheth who hath the flux shall be broken; and every vessel of wood shall be rinsed in water.
 13And when he that hath a flux is clean of his flux, then he shall count seven days for his cleansing, and wash his clothes, and bathe his flesh in running water, and he shall be clean.
 14And on the eighth day he shall take two turtle-doves, or two young pigeons, and come before Jehovah unto the entrance of the tent of meeting, and give them unto the priest.
 15And the priest shall offer them, one as a sin-offering, and one as a burnt-offering; and the priest shall make atonement for him before Jehovah for his flux.
 16And if any man's seed of copulation pass from him, then he shall bathe his whole flesh in water, and be unclean until the even.
 17And every garment, and every skin, whereon the seed of copulation shall be, shall be washed with water, and be unclean until the even.
 18And a woman with whom a man lieth with seed of copulation--they shall bathe in water, and be unclean until the even.
 19And if a woman have a flux, and her flux in her flesh be blood, she shall be seven days in her separation, and whoever toucheth her shall be unclean until the even.
 20And everything that she lieth upon in her separation shall be unclean; and everything that she sitteth upon shall be unclean.
 21And whoever toucheth her bed shall wash his garments, and bathe in water, and be unclean until the even.
 22And whoever toucheth any object that she sat upon shall wash his garments, and bathe in water, and be unclean until the even.
 23And if it be on the bed, or on anything whereon she sitteth, when he toucheth it, he shall be unclean until the even.
 24And if a man lie with her at all, and the uncleanness of her separation come upon him, he shall be unclean seven days; and every bed whereon he lieth shall be unclean.
 25And if a woman have her flux of blood many days out of the time of her separation, or if she have the flux beyond the time of her separation, all the days of the flux of her uncleanness shall she be as in the days of her separation: she is unclean.
 26Every bed whereon she lieth all the days of her flux shall be unto her as the bed of her separation; and every object on which she sitteth shall be unclean, according to the uncleanness of her separation.
 27And whoever toucheth them shall be unclean, and shall wash his clothes, and bathe in water, and be unclean until the even.
 28And if she be cleansed of her flux then she shall count seven days, and after that she shall be clean.
 29And on the eighth day she shall take two turtle-doves, or two young pigeons, and bring them unto the priest, unto the entrance of the tent of meeting.
 30And the priest shall offer the one as a sin-offering, and the other as a burnt-offering; and the priest shall make atonement for her before Jehovah for the flux of her uncleanness.
 31And ye shall separate the children of Israel from their uncleanness, that they die not in their uncleanness, when they defile my tabernacle that is in their midst.
 32This is the law for him that hath a flux, and for the one whose seed of copulation goeth from him, and who is defiled therewith:
 33and for a woman who is sick in her separation, and for him that hath his flux; for the man and for the woman, and for him that lieth with her that is unclean. (Lev. 15:5‑33)
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Ezek. 44:23• 23And they shall teach my people the difference between holy and profane, and cause them to discern between unclean and clean. (Ezek. 44:23)
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Hag. 2:13‑14• 13And Haggai said, If one that is unclean by a dead body touch any of these, is it become unclean? And the priests answered and said, It shall be unclean.
 14Then answered Haggai and said, So is this people, and so is this nation before me, saith Jehovah, and so is every work of their hands; and that which they offer there is unclean. (Hag. 2:13‑14)
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Acts 10:14,28• 14And Peter said, In no wise, Lord; for I have never eaten anything common or unclean.
 28And he said to them, *Ye* know how it is unlawful for a Jew to be joined or come to one of a strange race, and to *me* God has shewn to call no man common or unclean. (Acts 10:14,28)
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Rom. 14:14• 14I know, and am persuaded in the Lord Jesus, that nothing is unclean of itself; except to him who reckons anything to be unclean, to that man it is unclean. (Rom. 14:14)
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Eph. 5:11• 11and do not have fellowship with the unfruitful works of darkness, but rather also reprove them, (Eph. 5:11)
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1 Peter 1:14‑16• 14as children of obedience, not conformed to your former lusts in your ignorance;
 15but as he who has called you is holy, be ye also holy in all your conversation;
 16because it is written, Be ye holy, for *I* am holy. (1 Peter 1:14‑16)
;
1 Peter 2:5,11• 5yourselves also, as living stones, are being built up a spiritual house, a holy priesthood, to offer spiritual sacrifices acceptable to God by Jesus Christ.
 11Beloved, I exhort you, as strangers and sojourners, to abstain from fleshly lusts, which war against the soul; (1 Peter 2:5,11)
be.
Lev. 10:3• 3And Moses said to Aaron, This is what Jehovah spoke, saying, I will be hallowed in them that come near me, and before all the people I will be glorified. And Aaron was silent. (Lev. 10:3)
;
Lev. 22:2‑33• 2Speak unto Aaron, and to his sons, that they separate themselves from the holy things of the children of Israel, and that they profane not my holy name in the things that they hallow unto me: I am Jehovah.
 3Say unto them, Every one of all your seed, throughout your generations, that approacheth the holy things, which the children of Israel hallow unto Jehovah, having his uncleanness upon him, that soul shall be cut off from before me: I am Jehovah.
 4Whatsoever man of the seed of Aaron is a leper, or hath a flux, he shall not eat of the holy things, until he is clean. And he that toucheth any one that is unclean by a dead person, or a man whose seed of copulation hath passed from him;
 5or a man that toucheth any crawling thing whereby he becometh unclean, or a man by whom he may become unclean, whatever may be his uncleanness,
 6--a person that toucheth any such shall be unclean until even, and shall not eat of the holy things; but he shall bathe his flesh with water,
 7and when the sun goeth down, he shall be clean, and may afterwards eat of the holy things; for it is his food.
 8Of a dead carcase and what is torn shall he not eat, to make himself unclean therewith: I am Jehovah.
 9And they shall keep my charge, lest they bear sin for it, and die by it, if they profane it: I am Jehovah who do hallow them.
 10And no stranger shall eat the holy thing; the sojourner with the priest, and the hired servant, shall not eat of the holy thing.
 11But if a priest buy any one for money, he may eat of it, and he that is born in his house: they may eat of his food.
 12And a priest's daughter who is married to a stranger may not eat of the heave-offering of the holy things.
 13But a priest's daughter that becometh a widow, or is divorced, and hath no seed, and returneth unto her father's house, as in her youth, she may eat of her father's food; but no stranger shall eat thereof.
 14And if a man eat of a holy thing through inadvertence, then he shall put the fifth part thereof unto it, and shall give it unto the priest with the holy thing.
 15And they shall not profane the holy things of the children of Israel which they offer unto Jehovah,
 16and cause them to bear the iniquity of trespass when they eat their holy things; for I am Jehovah who do hallow them.
 17And Jehovah spoke to Moses, saying,
 18Speak unto Aaron, and to his sons, and unto all the children of Israel, and say unto them, Whatever man of the house of Israel, or of the sojourners in Israel, that presenteth his offering for any of his vows, and for any of his voluntary offerings, which they present to Jehovah as a burnt-offering,
 19it shall be for your acceptance, without blemish, a male of the oxen, of the sheep, and of the goats.
 20Nothing that hath a defect shall ye present; for it shall not be acceptable for you.
 21And if any present a sacrifice of peace-offering to Jehovah to accomplish a vow, or a voluntary offering of oxen or small cattle, it shall be without blemish to be accepted: there shall be no defect therein.
 22Blind, or broken, or maimed, or ulcerous, or with itch, or scabbed--ye shall not present these to Jehovah, nor make an offering by fire of them on the altar to Jehovah.
 23A bullock and a sheep that hath a member too long or too short, that mayest thou offer as a voluntary offering; but as a vow it shall not be accepted.
 24That which is bruised, or crushed, or broken, or cut shall ye not present to Jehovah; neither in your land shall ye do the like.
 25Nor from the hand of the stranger shall ye present the bread of your God, of any of these; for their corruption is in them: a defect is in them; they shall not be accepted for you.
 26And Jehovah spoke to Moses, saying,
 27An ox, or a sheep, or a goat, when it is brought forth, shall be seven days under its dam; and from the eighth day and thenceforth it shall be accepted for an offering by fire to Jehovah.
 28A cow, or sheep--it and its young shall ye not slaughter in one day.
 29And when ye sacrifice a sacrifice of thanksgiving to Jehovah, ye shall sacrifice it for your acceptance.
 30On that day shall it be eaten: ye shall leave none of it until morning: I am Jehovah.
 31And ye shall observe my commandments and do them: I am Jehovah.
 32And ye shall not profane my holy name; but I will be hallowed among the children of Israel: I am Jehovah who do hallow you,
 33who brought you out of the land of Egypt, to be your God: I am Jehovah. (Lev. 22:2‑33)
;
Ezra 1:7‑11• 7And king Cyrus brought forth the vessels of the house of Jehovah, which Nebuchadnezzar had brought forth out of Jerusalem and had put in the house of his god.
 8And Cyrus king of Persia brought them forth by the hand of Mithredath the treasurer, who counted them out to Sheshbazzar the prince of Judah.
 9And this is the number of them: thirty chargers of gold, a thousand chargers of silver, nine-and-twenty knives,
 10thirty basons of gold, silver basons of a second sort four hundred and ten, and other vessels a thousand.
 11All the vessels of gold and of silver were five thousand four hundred. The whole did Sheshbazzar bring up, when they of the captivity were brought up from Babylon to Jerusalem. (Ezra 1:7‑11)
;
Ezra 8:25‑30• 25and I weighed to them the silver and the gold and the vessels, the heave-offering for the house of our God, which the king and his counsellors and his princes, and all Israel present, had offered.
 26And I weighed into their hand six hundred and fifty talents of silver; and silver vessels a hundred talents, and of gold a hundred talents;
 27and twenty basons of gold, of a thousand darics; and two vessels of shining copper, precious as gold.
 28And I said to them, Ye are holy unto Jehovah; the vessels also are holy; and the silver and the gold is a voluntary offering to Jehovah the God of your fathers.
 29Watch and keep them until ye weigh them before the chiefs of the priests and the Levites, and the chiefs of the fathers of Israel, at Jerusalem, in the chambers of the house of Jehovah.
 30And the priests and the Levites received by weight the silver and the gold and the vessels, to bring them to Jerusalem unto the house of our God. (Ezra 8:25‑30)
• Verses 11 and 12 stand by themselves and reveal another effect of this great work of God. Hitherto defilement had marked the people, whether personal or caused by lack of separation from defiling things. The double cry of “Depart”, indicates urgency. Neither Israel nor we who are Christians are to traffic in unholy things. Separation is essential, for as Titus 2:14 tells us, Christ “gave Himself for us, that He might redeem us from all iniquity”. This we have to learn, and Israel too will learn it in the coming day. (“Isaiah 52” by F.B. Hole)

J. N. Darby Translation

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11
—Depart, depart, go out from thence, touch not what is unclean; go out of the midst of her, be ye clean, that bear thea vessels of Jehovah.

JND Translation Notes

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a
Elsewhere "utensils."