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Jeremiah 2

Jer. 2:20 KJV (With Strong’s)

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20
For of old time
`owlam (Hebrew #5769)
from 5956; properly, concealed, i.e. the vanishing point; generally, time out of mind (past or future), i.e. (practically) eternity; frequentatively, adverbial (especially with prepositional prefix) always
KJV usage: alway(-s), ancient (time), any more, continuance, eternal, (for, (n-))ever(-lasting, -more, of old), lasting, long (time), (of) old (time), perpetual, at any time, (beginning of the) world (+ without end). Compare 5331, 5703.
Pronounce: o-lawm'
Origin: or lolam {o-lawm'}
I have broken
shabar (Hebrew #7665)
to burst (literally or figuratively)
KJV usage: break (down, off, in pieces, up), broken((-hearted)), bring to the birth, crush, destroy, hurt, quench, X quite, tear, view (by mistake for 7663).
Pronounce: shaw-bar'
Origin: a primitive root
thy yoke
`ol (Hebrew #5923)
from 5953; a yoke (as imposed on the neck), literally or figuratively
KJV usage: yoke.
Pronounce: ole
Origin: or mowl {ole}
, and burst
nathaq (Hebrew #5423)
to tear off
KJV usage: break (off), burst, draw (away), lift up, pluck (away, off), pull (out), root out.
Pronounce: naw-thak'
Origin: a primitive root
thy bands
mowcer (Hebrew #4147)
or mocrah {mo-ser-aw'}; from 3256; properly, chastisement, i.e. (by implication) a halter; figuratively, restraint
KJV usage: band, bond.
Pronounce: mo-sare'
Origin: also (in plural) feminine mowcerah {mo-say-raw'}
; ando thou saidst
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
, I will not δtransgress
`abad (Hebrew #5647)
to work (in any sense); by implication, to serve, till, (causatively) enslave, etc.
KJV usage: X be, keep in bondage, be bondmen, bond-service, compel, do, dress, ear, execute, + husbandman, keep, labour(-ing man, bring to pass, (cause to, make to) serve(-ing, self), (be, become) servant(-s), do (use) service, till(-er), transgress (from margin), (set a) work, be wrought, worshipper,
Pronounce: aw-bad'
Origin: a primitive root
`abar (Hebrew #5674)
to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation)
KJV usage: alienate, alter, X at all, beyond, bring (over, through), carry over, (over-)come (on, over), conduct (over), convey over, current, deliver, do away, enter, escape, fail, gender, get over, (make) go (away, beyond, by, forth, his way, in, on, over, through), have away (more), lay, meddle, overrun, make partition, (cause to, give, make to, over) pass(-age, along, away, beyond, by, -enger, on, out, over, through), (cause to, make) + proclaim(-amation), perish, provoke to anger, put away, rage, + raiser of taxes, remove, send over, set apart, + shave, cause to (make) sound, X speedily, X sweet smelling, take (away), (make to) transgress(-or), translate, turn away, (way-)faring man, be wrath.
Pronounce: aw-bar'
Origin: a primitive root
; when upon every high
gaboahh (Hebrew #1364)
from 1361; elevated (or elated), powerful, arrogant
KJV usage: haughty, height, high(-er), lofty, proud, X exceeding proudly.
Pronounce: gaw-bo'-ah
Origin: or (fully) gabowahh {gaw-bo'-ah}
hill
gib`ah (Hebrew #1389)
a hillock
KJV usage: hill, little hill.
Pronounce: ghib-aw'
Origin: feminine from the same as 1387
and under every green
ra`anan (Hebrew #7488)
verdant; by analogy, new; figuratively, prosperous
KJV usage: green, flourishing.
Pronounce: rah-an-awn'
Origin: from an unused root meaning to be green
tree
`ets (Hebrew #6086)
a tree (from its firmness); hence, wood (plural sticks)
KJV usage: + carpenter, gallows, helve, + pine, plank, staff, stalk, stick, stock, timber, tree, wood.
Pronounce: ates
Origin: from 6095
thou wanderest
tsa`ah (Hebrew #6808)
to tip over (for the purpose of spilling or pouring out), i.e. (figuratively) depopulate; by implication, to imprison or conquer; (reflexive) to lie down (for coitus)
KJV usage: captive exile, travelling, (cause to) wander(-er).
Pronounce: tsaw-aw'
Origin: a primitive root
, playing the harlot
zanah (Hebrew #2181)
to commit adultery (usually of the female, and less often of simple fornication, rarely of involuntary ravishment); figuratively, to commit idolatry (the Jewish people being regarded as the spouse of Jehovah)
KJV usage: (cause to) commit fornication, X continually, X great, (be an, play the) harlot, (cause to be, play the) whore, (commit, fall to) whoredom, (cause to) go a-whoring, whorish.
Pronounce: zaw-naw'
Origin: a primitive root (highly-fed and therefore wanton)
q.

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Cross References

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For of.
Jer. 30:8• 8For it shall come to pass in that day, saith the Lord of hosts, that I will break his yoke from off thy neck, and will burst thy bonds, and strangers shall no more serve themselves of him: (Jer. 30:8)
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Ex. 3:8• 8And I am come down to deliver them out of the hand of the Egyptians, and to bring them up out of that land unto a good land and a large, unto a land flowing with milk and honey; unto the place of the Canaanites, and the Hittites, and the Amorites, and the Perizzites, and the Hivites, and the Jebusites. (Ex. 3:8)
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Lev. 26:13• 13I am the Lord your God, which brought you forth out of the land of Egypt, that ye should not be their bondmen; and I have broken the bands of your yoke, and made you go upright. (Lev. 26:13)
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Deut. 4:20,34• 20But the Lord hath taken you, and brought you forth out of the iron furnace, even out of Egypt, to be unto him a people of inheritance, as ye are this day.
34Or hath God assayed to go and take him a nation from the midst of another nation, by temptations, by signs, and by wonders, and by war, and by a mighty hand, and by a stretched out arm, and by great terrors, according to all that the Lord your God did for you in Egypt before your eyes?
(Deut. 4:20,34)
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Deut. 15:15• 15And thou shalt remember that thou wast a bondman in the land of Egypt, and the Lord thy God redeemed thee: therefore I command thee this thing to day. (Deut. 15:15)
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Isa. 9:4• 4For thou hast broken the yoke of his burden, and the staff of his shoulder, the rod of his oppressor, as in the day of Midian. (Isa. 9:4)
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Isa. 10:27• 27And it shall come to pass in that day, that his burden shall be taken away from off thy shoulder, and his yoke from off thy neck, and the yoke shall be destroyed because of the anointing. (Isa. 10:27)
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Isa. 14:25• 25That I will break the Assyrian in my land, and upon my mountains tread him under foot: then shall his yoke depart from off them, and his burden depart from off their shoulders. (Isa. 14:25)
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Nah. 1:13• 13For now will I break his yoke from off thee, and will burst thy bonds in sunder. (Nah. 1:13)
and thou saidst.
transgress.
or, serve.
when upon.
Jer. 3:6• 6The Lord said also unto me in the days of Josiah the king, Hast thou seen that which backsliding Israel hath done? she is gone up upon every high mountain and under every green tree, and there hath played the harlot. (Jer. 3:6)
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Deut. 12:2• 2Ye shall utterly destroy all the places, wherein the nations which ye shall possess served their gods, upon the high mountains, and upon the hills, and under every green tree: (Deut. 12:2)
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1 Kings 12:32• 32And Jeroboam ordained a feast in the eighth month, on the fifteenth day of the month, like unto the feast that is in Judah, and he offered upon the altar. So did he in Beth-el, sacrificing unto the calves that he had made: and he placed in Beth-el the priests of the high places which he had made. (1 Kings 12:32)
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Psa. 78:58• 58For they provoked him to anger with their high places, and moved him to jealousy with their graven images. (Psa. 78:58)
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Isa. 57:5‑7• 5Enflaming yourselves with idols under every green tree, slaying the children in the valleys under the clifts of the rocks?
6Among the smooth stones of the stream is thy portion; they, they are thy lot: even to them hast thou poured a drink offering, thou hast offered a meat offering. Should I receive comfort in these?
7Upon a lofty and high mountain hast thou set thy bed: even thither wentest thou up to offer sacrifice.
(Isa. 57:5‑7)
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Ezek. 16:24‑25,31• 24That thou hast also built unto thee an eminent place, and hast made thee an high place in every street.
25Thou hast built thy high place at every head of the way, and hast made thy beauty to be abhorred, and hast opened thy feet to every one that passed by, and multiplied thy whoredoms.
31In that thou buildest thine eminent place in the head of every way, and makest thine high place in every street; and hast not been as an harlot, in that thou scornest hire;
(Ezek. 16:24‑25,31)
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Ezek. 20:28• 28For when I had brought them into the land, for the which I lifted up mine hand to give it to them, then they saw every high hill, and all the thick trees, and they offered there their sacrifices, and there they presented the provocation of their offering: there also they made their sweet savor, and poured out there their drink offerings. (Ezek. 20:28)
playing.
Jer. 3:1,6‑8• 1They say, If a man put away his wife, and she go from him, and become another man's, shall he return unto her again? shall not that land be greatly polluted? but thou hast played the harlot with many lovers; yet return again to me, saith the Lord.
6The Lord said also unto me in the days of Josiah the king, Hast thou seen that which backsliding Israel hath done? she is gone up upon every high mountain and under every green tree, and there hath played the harlot.
7And I said after she had done all these things, Turn thou unto me. But she returned not. And her treacherous sister Judah saw it.
8And I saw, when for all the causes whereby backsliding Israel committed adultery I had put her away, and given her a bill of divorce; yet her treacherous sister Judah feared not, but went and played the harlot also.
(Jer. 3:1,6‑8)
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Ex. 34:14‑16• 14For thou shalt worship no other god: for the Lord, whose name is Jealous, is a jealous God:
15Lest thou make a covenant with the inhabitants of the land, and they go a whoring after their gods, and do sacrifice unto their gods, and one call thee, and thou eat of his sacrifice;
16And thou take of their daughters unto thy sons, and their daughters go a whoring after their gods, and make thy sons go a whoring after their gods.
(Ex. 34:14‑16)
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Deut. 12:2• 2Ye shall utterly destroy all the places, wherein the nations which ye shall possess served their gods, upon the high mountains, and upon the hills, and under every green tree: (Deut. 12:2)
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Isa. 1:21• 21How is the faithful city become an harlot! it was full of judgment; righteousness lodged in it; but now murderers. (Isa. 1:21)
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Ezek. 16:15‑16,28,41• 15But thou didst trust in thine own beauty, and playedst the harlot because of thy renown, and pouredst out thy fornications on every one that passed by; his it was.
16And of thy garments thou didst take, and deckedst thy high places with divers colors, and playedst the harlot thereupon: the like things shall not come, neither shall it be so.
28Thou hast played the whore also with the Assyrians, because thou wast unsatiable; yea, thou hast played the harlot with them, and yet couldest not be satisfied.
41And they shall burn thine houses with fire, and execute judgments upon thee in the sight of many women: and I will cause thee to cease from playing the harlot, and thou also shalt give no hire any more.
(Ezek. 16:15‑16,28,41)
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Ezek. 23:5• 5And Aholah played the harlot when she was mine; and she doted on her lovers, on the Assyrians her neighbors, (Ezek. 23:5)
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Hos. 2:5• 5For their mother hath played the harlot: she that conceived them hath done shamefully: for she said, I will go after my lovers, that give me my bread and my water, my wool and my flax, mine oil and my drink. (Hos. 2:5)
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Hos. 3:3• 3And I said unto her, Thou shalt abide for me many days; thou shalt not play the harlot, and thou shalt not be for another man: so will I also be for thee. (Hos. 3:3)

J. N. Darby Translation

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20
For of old thou hast brokenf thy yoke, and burst thy bands; and thou saidst, I will not serve. For upon every high hill, and under every green tree, thou bowest down, playing the harlot.

JND Translation Notes

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f
Or "I had broken."