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Isaiah 10

Isa. 10:27 KJV (With Strong’s)

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27
And it shall come to pass in that day
yowm (Hebrew #3117)
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
KJV usage: age, + always, + chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), + elder, X end, + evening, + (for) ever(-lasting, -more), X full, life, as (so) long as (... live), (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, (process of) time, + as at other times, + in trouble, weather, (as) when, (a, the, within a) while (that), X whole (+ age), (full) year(-ly), + younger.
Pronounce: yome
Origin: from an unused root meaning to be hot
, that his burden
cobel (Hebrew #5448)
from 5445; a load (figuratively)
KJV usage: burden.
Pronounce: so'-bel
Origin: (only in the form cubbal {soob-bawl'}
shall σbe taken away
cuwr (Hebrew #5493)
a primitive root; to turn off (literal or figurative)
KJV usage: be(-head), bring, call back, decline, depart, eschew, get (you), go (aside), X grievous, lay away (by), leave undone, be past, pluck away, put (away, down), rebel, remove (to and fro), revolt, X be sour, take (away, off), turn (aside, away, in), withdraw, be without.
Pronounce: soor
Origin: or suwr (Hosea 9:12) {soor}
from off thy shoulder
shkem (Hebrew #7926)
the neck (between the shoulders) as the place of burdens; figuratively, the spur of a hill
KJV usage: back, X consent, portion, shoulder.
Pronounce: shek-em'
Origin: from 7925
, and his yoke
`ol (Hebrew #5923)
from 5953; a yoke (as imposed on the neck), literally or figuratively
KJV usage: yoke.
Pronounce: ole
Origin: or mowl {ole}
from off thy neck
tsavva'r (Hebrew #6677)
or tsavvaron (Song of Solomon 4:9) {tsav-vaw-rone'}; or (feminine) tsavva.rah (Micah 2:3) {tsav-vaw-raw'}; intensively from 6696 in the sense of binding; the back of the neck (as that on which burdens are bound)
KJV usage: neck.
Pronounce: tsav-vawr'
Origin: or tsavvar (Nehemiah 3:5) {tsav-vawr'}
, and the yoke
`ol (Hebrew #5923)
from 5953; a yoke (as imposed on the neck), literally or figuratively
KJV usage: yoke.
Pronounce: ole
Origin: or mowl {ole}
shall be destroyed
chabal (Hebrew #2254)
to wind tightly (as a rope), i.e. to bind; specifically, by a pledge; figuratively, to pervert, destroy; also to writhe in pain (especially of parturition)
KJV usage: X at all, band, bring forth, (deal) corrupt(-ly), destroy, offend, lab to (take a) pledge. spoil, travail, X very, withhold.
Pronounce: khaw-bal'
Origin: a primitive root
because
paniym (Hebrew #6440)
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
KJV usage: + accept, a-(be- )fore(-time), against, anger, X as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, X him(-self), + honourable, + impudent, + in, it, look(-eth) (- s), X me, + meet, X more than, mouth, of, off, (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, propect, was purposed, by reason of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street, X thee, X them(-selves), through (+ - out), till, time(-s) past, (un-)to(-ward), + upon, upside (+ down), with(- in, + -stand), X ye, X you.
Pronounce: paw-neem'
Origin: plural (but always as singular) of an unused noun (paneh {paw-neh'}; from 6437)
of the anointing
shemen (Hebrew #8081)
grease, especially liquid (as from the olive, often perfumed); figuratively, richness
KJV usage: anointing, X fat (things), X fruitful, oil((-ed)), ointment, olive, + pine.
Pronounce: sheh'-men
Origin: from 8080
a.
σ
remove.
a
Dan. 9:24• 24Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy. (Dan. 9:24)

More on:

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Anointing,
Day,
Shoulder,
Yoke

Cross References

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his burden.
Isa. 9:4• 4For thou hast broken the yoke of his burden, and the staff of his shoulder, the rod of his oppressor, as in the day of Midian. (Isa. 9:4)
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Isa. 14:25• 25That I will break the Assyrian in my land, and upon my mountains tread him under foot: then shall his yoke depart from off them, and his burden depart from off their shoulders. (Isa. 14:25)
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2 Kings 18:13‑14• 13Now in the fourteenth year of king Hezekiah did Sennacherib king of Assyria come up against all the fenced cities of Judah, and took them.
 14And Hezekiah king of Judah sent to the king of Assyria to Lachish, saying, I have offended; return from me: that which thou puttest on me will I bear. And the king of Assyria appointed unto Hezekiah king of Judah three hundred talents of silver and thirty talents of gold. (2 Kings 18:13‑14)
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Nah. 1:9‑13• 9What do ye imagine against the Lord? he will make an utter end: affliction shall not rise up the second time.
 10For while they be folden together as thorns, and while they are drunken as drunkards, they shall be devoured as stubble fully dry.
 11There is one come out of thee, that imagineth evil against the Lord, a wicked counsellor.
 12Thus saith the Lord; Though they be quiet, and likewise many, yet thus shall they be cut down, when he shall pass through. Though I have afflicted thee, I will afflict thee no more.
 13For now will I break his yoke from off thee, and will burst thy bonds in sunder. (Nah. 1:9‑13)
be taken away.
Heb. remove.
because.
Isa. 37:35• 35For I will defend this city to save it for mine own sake, and for my servant David's sake. (Isa. 37:35)
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2 Sam. 1:21• 21Ye mountains of Gilboa, let there be no dew, neither let there be rain, upon you, nor fields of offerings: for there the shield of the mighty is vilely cast away, the shield of Saul, as though he had not been anointed with oil. (2 Sam. 1:21)
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Psa. 2:1‑3,6• 1Why do the heathen rage, and the people imagine a vain thing?
 2The kings of the earth set themselves, and the rulers take counsel together, against the Lord, and against his anointed, saying,
 3Let us break their bands asunder, and cast away their cords from us.
 6Yet have I set my king upon my holy hill of Zion. (Psa. 2:1‑3,6)
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Psa. 2•  (Psa. 2)
:*marg:;
Psa. 20:6• 6Now know I that the Lord saveth his anointed; he will hear him from his holy heaven with the saving strength of his right hand. (Psa. 20:6)
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Psa. 45:7• 7Thou lovest righteousness, and hatest wickedness: therefore God, thy God, hath anointed thee with the oil of gladness above thy fellows. (Psa. 45:7)
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Psa. 84:9• 9Behold, O God our shield, and look upon the face of thine anointed. (Psa. 84:9)
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Psa. 89:20‑52• 20I have found David my servant; with my holy oil have I anointed him:
 21With whom my hand shall be established: mine arm also shall strengthen him.
 22The enemy shall not exact upon him; nor the son of wickedness afflict him.
 23And I will beat down his foes before his face, and plague them that hate him.
 24But my faithfulness and my mercy shall be with him: and in my name shall his horn be exalted.
 25I will set his hand also in the sea, and his right hand in the rivers.
 26He shall cry unto me, Thou art my father, my God, and the rock of my salvation.
 27Also I will make him my firstborn, higher than the kings of the earth.
 28My mercy will I keep for him for evermore, and my covenant shall stand fast with him.
 29His seed also will I make to endure for ever, and his throne as the days of heaven.
 30If his children forsake my law, and walk not in my judgments;
 31If they break my statutes, and keep not my commandments;
 32Then will I visit their transgression with the rod, and their iniquity with stripes.
 33Nevertheless my lovingkindness will I not utterly take from him, nor suffer my faithfulness to fail.
 34My covenant will I not break, nor alter the thing that is gone out of my lips.
 35Once have I sworn by my holiness that I will not lie unto David.
 36His seed shall endure for ever, and his throne as the sun before me.
 37It shall be established for ever as the moon, and as a faithful witness in heaven. Selah.
 38But thou hast cast off and abhorred, thou hast been wroth with thine anointed.
 39Thou hast made void the covenant of thy servant: thou hast profaned his crown by casting it to the ground.
 40Thou hast broken down all his hedges; thou hast brought his strong holds to ruin.
 41All that pass by the way spoil him: he is a reproach to his neighbors.
 42Thou hast set up the right hand of his adversaries; thou hast made all his enemies to rejoice.
 43Thou hast also turned the edge of his sword, and hast not made him to stand in the battle.
 44Thou hast made his glory to cease, and cast his throne down to the ground.
 45The days of his youth hast thou shortened: thou hast covered him with shame. Selah.
 46How long, Lord? wilt thou hide thyself for ever? shall thy wrath burn like fire?
 47Remember how short my time is: wherefore hast thou made all men in vain?
 48What man is he that liveth, and shall not see death? shall he deliver his soul from the hand of the grave? Selah.
 49Lord, where are thy former lovingkindnesses, which thou swarest unto David in thy truth?
 50Remember, Lord, the reproach of thy servants; how I do bear in my bosom the reproach of all the mighty people;
 51Wherewith thine enemies have reproached, O Lord; wherewith they have reproached the footsteps of thine anointed.
 52Blessed be the Lord for evermore. Amen, and Amen. (Psa. 89:20‑52)
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Psa. 105:15• 15Saying, Touch not mine anointed, and do my prophets no harm. (Psa. 105:15)
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Psa. 132:10,17‑18• 10For thy servant David's sake turn not away the face of thine anointed.
 17There will I make the horn of David to bud: I have ordained a lamp for mine anointed.
 18His enemies will I clothe with shame: but upon himself shall his crown flourish. (Psa. 132:10,17‑18)
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Dan. 9:24‑26• 24Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy.
 25Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince shall be seven weeks, and threescore and two weeks: the street shall be built again, and the wall, even in troublous times.
 26And after threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined. (Dan. 9:24‑26)
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Luke 4:18• 18The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised, (Luke 4:18)
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John 1:41• 41He first findeth his own brother Simon, and saith unto him, We have found the Messias, which is, being interpreted, the Christ. (John 1:41)
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John 1•  (John 1)
:*marg:;
Acts 4:27• 27For of a truth against thy holy child Jesus, whom thou hast anointed, both Herod, and Pontius Pilate, with the Gentiles, and the people of Israel, were gathered together, (Acts 4:27)
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1 John 2:20,27• 20But ye have an unction from the Holy One, and ye know all things.
 27But the anointing which ye have received of him abideth in you, and ye need not that any man teach you: but as the same anointing teacheth you of all things, and is truth, and is no lie, and even as it hath taught you, ye shall abide in him. (1 John 2:20,27)

J. N. Darby Translation

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27
And it shall come to pass in that day, that his burden shall be taken away from off thy shoulder, and his yoke from off thy neck; and the yoke shall be destroyed because of the anointinga. …

JND Translation Notes

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a
Lit. "oil"; some, continuing the metaphor, translate "fatness."