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Jeremiah 26

Jer. 26:9 KJV (With Strong’s)

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9
Why hast thou prophesied
naba' (Hebrew #5012)
to prophesy, i.e. speak (or sing) by inspiration (in prediction or simple discourse)
KJV usage: prophesy(-ing), make self a prophet.
Pronounce: naw-baw'
Origin: a primitive root
in the name
shem (Hebrew #8034)
an appellation, as a mark or memorial of individuality; by implication honor, authority, character
KJV usage: + base, (in-)fame(-ous), named(-d), renown, report.
Pronounce: shame
Origin: a primitive word (perhaps rather from 7760 through the idea of definite and conspicuous position; compare 8064)
of the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
, saying
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
, This house
bayith (Hebrew #1004)
a house (in the greatest variation of applications, especially family, etc.)
KJV usage: court, daughter, door, + dungeon, family, + forth of, X great as would contain, hangings, home(born), (winter)house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).
Pronounce: bah'-yith
Origin: probably from 1129 abbreviated
shall be like Shiloh
Shiyloh (Hebrew #7887)
or Shiylow {shee-lo'}; or Shilow {shee-lo'}; from the same as 7886; Shiloh, a place in Palestine
KJV usage: Shiloh.
Pronounce: shee-lo'
Origin: or Shiloh {shee-lo'}
, and this city
`iyr (Hebrew #5892)
or ayar (Judges 10:4) {aw-yar'}; from 5782 a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
KJV usage: Ai (from margin), city, court (from margin), town.
Pronounce: eer
Origin: or (in the plural) par {awr}
shall be desolate
charab (Hebrew #2717)
a primitive root; to parch (through drought) i.e. (by analogy,) to desolate, destroy, kill
KJV usage: decay, (be) desolate, destroy(-er), (be) dry (up), slay, X surely, (lay, lie, make) waste.
Pronounce: khaw-rab'
Origin: or chareb {khaw-rabe'}
without an inhabitant
yashab (Hebrew #3427)
properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
KJV usage: (make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, X fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, X marry(-ing), (bring again to) place, remain, return, seat, set(- tle), (down-)sit(-down, still, -ting down, -ting (place) -uate), take, tarry.
Pronounce: yaw-shab'
Origin: a primitive root
? And all the people
`am (Hebrew #5971)
a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
KJV usage: folk, men, nation, people.
Pronounce: am
Origin: from 6004
were gathered
qahal (Hebrew #6950)
to convoke
KJV usage: assemble (selves) (together), gather (selves) (together).
Pronounce: 'kaw-hal'
Origin: a primitive root
against Jeremiah
Yirmyah (Hebrew #3414)
from 7311 and 3050; Jah will rise; Jirmejah, the name of eight or nine Israelites
KJV usage: Jeremiah.
Pronounce: yir-meh-yaw'
Origin: or Yirmyahuw {yir-meh-yaw'-hoo}
in the house
bayith (Hebrew #1004)
a house (in the greatest variation of applications, especially family, etc.)
KJV usage: court, daughter, door, + dungeon, family, + forth of, X great as would contain, hangings, home(born), (winter)house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).
Pronounce: bah'-yith
Origin: probably from 1129 abbreviated
of the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
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More on:

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House,
Jeremiah,
Shiloh

Cross References

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Why.
2 Chron. 25:16• 16And it came to pass, as he talked with him, that the king said unto him, Art thou made of the king's counsel? forbear; why shouldest thou be smitten? Then the prophet forbare, and said, I know that God hath determined to destroy thee, because thou hast done this, and hast not hearkened unto my counsel. (2 Chron. 25:16)
;
Isa. 29:21• 21That make a man an offender for a word, and lay a snare for him that reproveth in the gate, and turn aside the just for a thing of nought. (Isa. 29:21)
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Isa. 30:9‑11• 9That this is a rebellious people, lying children, children that will not hear the law of the Lord:
 10Which say to the seers, See not; and to the prophets, Prophesy not unto us right things, speak unto us smooth things, prophesy deceits:
 11Get you out of the way, turn aside out of the path, cause the Holy One of Israel to cease from before us. (Isa. 30:9‑11)
;
Amos 5:10• 10They hate him that rebuketh in the gate, and they abhor him that speaketh uprightly. (Amos 5:10)
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Amos 7:10‑13• 10Then Amaziah the priest of Beth-el sent to Jeroboam king of Israel, saying, Amos hath conspired against thee in the midst of the house of Israel: the land is not able to bear all his words.
 11For thus Amos saith, Jeroboam shall die by the sword, and Israel shall surely be led away captive out of their own land.
 12Also Amaziah said unto Amos, O thou seer, go, flee thee away into the land of Judah, and there eat bread, and prophesy there:
 13But prophesy not again any more at Beth-el: for it is the king's chapel, and it is the king's court. (Amos 7:10‑13)
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Mic. 2:6• 6Prophesy ye not, say they to them that prophesy: they shall not prophesy to them, that they shall not take shame. (Mic. 2:6)
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Matt. 21:23• 23And when he was come into the temple, the chief priests and the elders of the people came unto him as he was teaching, and said, By what authority doest thou these things? and who gave thee this authority? (Matt. 21:23)
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Acts 4:17‑19• 17But that it spread no further among the people, let us straitly threaten them, that they speak henceforth to no man in this name.
 18And they called them, and commanded them not to speak at all nor teach in the name of Jesus.
 19But Peter and John answered and said unto them, Whether it be right in the sight of God to hearken unto you more than unto God, judge ye. (Acts 4:17‑19)
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Acts 5:28• 28Saying, Did not we straitly command you that ye should not teach in this name? and, behold, ye have filled Jerusalem with your doctrine, and intend to bring this man's blood upon us. (Acts 5:28)
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Acts 6:14• 14For we have heard him say, that this Jesus of Nazareth shall destroy this place, and shall change the customs which Moses delivered us. (Acts 6:14)
And all.
Matt. 27:20• 20But the chief priests and elders persuaded the multitude that they should ask Barabbas, and destroy Jesus. (Matt. 27:20)
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Mark 15:11• 11But the chief priests moved the people, that he should rather release Barabbas unto them. (Mark 15:11)
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Acts 13:50• 50But the Jews stirred up the devout and honorable women, and the chief men of the city, and raised persecution against Paul and Barnabas, and expelled them out of their coasts. (Acts 13:50)
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Acts 16:19‑22• 19And when her masters saw that the hope of their gains was gone, they caught Paul and Silas, and drew them into the marketplace unto the rulers,
 20And brought them to the magistrates, saying, These men, being Jews, do exceedingly trouble our city,
 21And teach customs, which are not lawful for us to receive, neither to observe, being Romans.
 22And the multitude rose up together against them: and the magistrates rent off their clothes, and commanded to beat them. (Acts 16:19‑22)
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Acts 17:5‑8• 5But the Jews which believed not, moved with envy, took unto them certain lewd fellows of the baser sort, and gathered a company, and set all the city on an uproar, and assaulted the house of Jason, and sought to bring them out to the people.
 6And when they found them not, they drew Jason and certain brethren unto the rulers of the city, crying, These that have turned the world upside down are come hither also;
 7Whom Jason hath received: and these all do contrary to the decrees of Caesar, saying that there is another king, one Jesus.
 8And they troubled the people and the rulers of the city, when they heard these things. (Acts 17:5‑8)
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Acts 19:24‑32• 24For a certain man named Demetrius, a silversmith, which made silver shrines for Diana, brought no small gain unto the craftsmen;
 25Whom he called together with the workmen of like occupation, and said, Sirs, ye know that by this craft we have our wealth.
 26Moreover ye see and hear, that not alone at Ephesus, but almost throughout all Asia, this Paul hath persuaded and turned away much people, saying that they be no gods, which are made with hands:
 27So that not only this our craft is in danger to be set at nought; but also that the temple of the great goddess Diana should be despised, and her magnificence should be destroyed, whom all Asia and the world worshippeth.
 28And when they heard these sayings, they were full of wrath, and cried out, saying, Great is Diana of the Ephesians.
 29And the whole city was filled with confusion: and having caught Gaius and Aristarchus, men of Macedonia, Paul's companions in travel, they rushed with one accord into the theatre.
 30And when Paul would have entered in unto the people, the disciples suffered him not.
 31And certain of the chief of Asia, which were his friends, sent unto him, desiring him that he would not adventure himself into the theatre.
 32Some therefore cried one thing, and some another: for the assembly was confused; and the more part knew not wherefore they were come together. (Acts 19:24‑32)
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Acts 21:30• 30And all the city was moved, and the people ran together: and they took Paul, and drew him out of the temple: and forthwith the doors were shut. (Acts 21:30)
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Acts 22:22• 22And they gave him audience unto this word, and then lifted up their voices, and said, Away with such a fellow from the earth: for it is not fit that he should live. (Acts 22:22)
in the.
John 8:20,59• 20These words spake Jesus in the treasury, as he taught in the temple: and no man laid hands on him; for his hour was not yet come.
 59Then took they up stones to cast at him: but Jesus hid himself, and went out of the temple, going through the midst of them, and so passed by. (John 8:20,59)

J. N. Darby Translation

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9
Why hast thou prophesied in the name of Jehovah, saying, This house shall be like Shiloh, and this city shall be desolate, without inhabitant? And all the people were gathered against Jeremiah in the house of Jehovah.