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Jeremiah 4

Jer. 4:9 KJV (With Strong’s)

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9
And it shall come to pass at that day
yowm (Hebrew #3117)
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
KJV usage: age, + always, + chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), + elder, X end, + evening, + (for) ever(-lasting, -more), X full, life, as (so) long as (... live), (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, (process of) time, + as at other times, + in trouble, weather, (as) when, (a, the, within a) while (that), X whole (+ age), (full) year(-ly), + younger.
Pronounce: yome
Origin: from an unused root meaning to be hot
, saith
n'um (Hebrew #5002)
an oracle
KJV usage: (hath) said, saith.
Pronounce: neh-oom'
Origin: from 5001
the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
, that the heart
leb (Hebrew #3820)
the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything
KJV usage: + care for, comfortably, consent, X considered, courag(-eous), friend(-ly), ((broken-), (hard-), (merry-), (stiff-), (stout-), double) heart((-ed)), X heed, X I, kindly, midst, mind(-ed), X regard((-ed)), X themselves, X unawares, understanding, X well, willingly, wisdom.
Pronounce: labe
Origin: a form of 3824
of the king
melek (Hebrew #4428)
a king
KJV usage: king, royal.
Pronounce: meh'-lek
Origin: from 4427
shall perish
'abad (Hebrew #6)
properly, to wander away, i.e. lose oneself; by implication to perish (causative, destroy)
KJV usage: break, destroy(- uction), + not escape, fail, lose, (cause to, make) perish, spend, X and surely, take, be undone, X utterly, be void of, have no way to flee.
Pronounce: aw-bad'
Origin: a primitive root
, and the heart
leb (Hebrew #3820)
the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything
KJV usage: + care for, comfortably, consent, X considered, courag(-eous), friend(-ly), ((broken-), (hard-), (merry-), (stiff-), (stout-), double) heart((-ed)), X heed, X I, kindly, midst, mind(-ed), X regard((-ed)), X themselves, X unawares, understanding, X well, willingly, wisdom.
Pronounce: labe
Origin: a form of 3824
of the princes
sar (Hebrew #8269)
a head person (of any rank or class)
KJV usage: captain (that had rule), chief (captain), general, governor, keeper, lord, ((-task- ))master, prince(-ipal), ruler, steward.
Pronounce: sar
Origin: from 8323
; and the priests
kohen (Hebrew #3548)
literally, one officiating, a priest; also (by courtesy) an acting priest (although a layman)
KJV usage: chief ruler, X own, priest, prince, principal officer.
Pronounce: ko-hane'
Origin: active participle of 3547
shall be astonished
shamem (Hebrew #8074)
to stun (or intransitively, grow numb), i.e. devastate or (figuratively) stupefy (both usually in a passive sense)
KJV usage: make amazed, be astonied, (be an) astonish(-ment), (be, bring into, unto, lay, lie, make) desolate(-ion, places), be destitute, destroy (self), (lay, lie, make) waste, wonder.
Pronounce: shaw-mame'
Origin: a primitive root
, and the prophets
nabiy' (Hebrew #5030)
a prophet or (generally) inspired man
KJV usage: prophecy, that prophesy, prophet.
Pronounce: naw-bee'
Origin: from 5012
shall wonder
tamahh (Hebrew #8539)
to be in consternation
KJV usage: be amazed, be astonished, marvel(-lously), wonder.
Pronounce: taw-mah'
Origin: a primitive root
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More on:

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Day,
Heart,
Kings,
Priest; Priesthood,
Prince; Princess,
Prophet

Cross References

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that the heart.
Jer. 39:4‑5• 4And it came to pass, that when Zedekiah the king of Judah saw them, and all the men of war, then they fled, and went forth out of the city by night, by the way of the king's garden, by the gate betwixt the two walls: and he went out the way of the plain.
 5But the Chaldeans' army pursued after them, and overtook Zedekiah in the plains of Jericho: and when they had taken him, they brought him up to Nebuchadnezzar king of Babylon to Riblah in the land of Hamath, where he gave judgment upon him. (Jer. 39:4‑5)
;
Jer. 52:7• 7Then the city was broken up, and all the men of war fled, and went forth out of the city by night by the way of the gate between the two walls, which was by the king's garden (now the Chaldeans were by the city round about); and they went by the way of the plain. (Jer. 52:7)
;
1 Sam. 25:37‑38• 37And it came to pass in the morning, when the wine was gone out of Nabal, that his wife told him these things; and his heart died within him, and he became as a stone.
 38And it came to pass in about ten days that Jehovah smote Nabal, and he died. (1 Sam. 25:37‑38)
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2 Kings 25:4• 4And the city was broken into; and all the men of war fled by night, by the way of the gate between the two walls, which leads to the king's garden (now the Chaldeans were by the city round about); and they went the way toward the plain. (2 Kings 25:4)
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Psa. 102:4• 4My heart is smitten as grass and dried up;{HR}For I forget to eat my bread. (Psa. 102:4)
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Isa. 19:3,11‑12,16• 3And the spirit of Egypt shall be made void in the midst of it; and I will destroy the counsel thereof; and they shall seek unto the idols, and unto the conjurers, and unto them that have familiar spirits, and unto the soothsayers.
 11The princes of Zoan [are] utterly fools; the counsel of the wise counsellors of Pharaoh is become senseless. How say ye unto Pharaoh, I [am] the son of the wise, the son of ancient kings?
 12Where [are] they then, thy wise [men]? let them tell thee now; and let them make known what Jehovah of hosts hath purposed upon Egypt.
 16In that day shall Egypt be like unto women; and it shall tremble and fear because of the shaking of the hand of Jehovah of hosts, which he shaketh over it. (Isa. 19:3,11‑12,16)
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Isa. 21:3‑4• 3Therefore are my loins filled with pain; pangs have taken hold upon me, as the pangs of a woman in travail; I am bowed down so as not to hear; I am dismayed so as not to see.
 4My heart panteth, horror affrighted me; the night of my pleasure hath he turned into trembling unto me. (Isa. 21:3‑4)
;
Isa. 22:3‑5• 3All thy rulers fled together, they are bound without the bow, all that are found of thee are bound together, they fled far off.
 4Therefore said I, Look away from me: let me weep bitterly; labour not to comfort me for the spoiling of the daughter of my people.
 5For [it is] a day of trouble, and of treading down, and of perplexity from the Lord Jehovah of hosts in the valley of vision, of breaking down the wall, and of crying to the mountains. (Isa. 22:3‑5)
and the priests.
Jer. 5:31• 31the prophets prophesy falsehood, and the priests rule by their means; and my people love to have it so. But what will ye do in the end thereof? (Jer. 5:31)
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Jer. 6:13‑14• 13For from the least of them even unto the greatest of them, every one is given to covetousness; and from the prophet even unto the priest, every one dealeth falsely.
 14And they have healed the breach of the daughter of my people lightly, saying, Peace, peace! when there is no peace. (Jer. 6:13‑14)
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Jer. 37:19• 19Where are now your prophets which prophesied unto you, saying, The king of Babylon shall not come against you, nor against this land? (Jer. 37:19)
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Isa. 29:9‑10• 9Be ye amazed and astonished; infatuate yourselves and be blind: they are drunken, but not with wine; they stagger, but not with strong drink.
 10For Jehovah hath poured out on you the spirit of deep sleep, and hath closed your eyes: the prophets and your rulers, the seers, hath he covered. (Isa. 29:9‑10)
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Ezek. 13:9‑16• 9And mine hand shall be upon the prophets that see vanity, and that divine lies: they shall not be in the assembly of my people, neither shall they be written in the writing of the house of Israel, neither shall they enter into the land of Israel; and ye shall know that I am the Lord Jehovah.
 10Because, even because they have seduced my people, saying, Peace; and there was no peace; and one built up a wall, and, lo, others daubed it with untempered mortar:
 11say unto them which daub it with untempered mortar, that it shall fall: there shall be an overflowing shower: and ye, O great hailstones, shall fall; and a stormy wind shall rend it.
 12Lo, when the wall is fallen, shall it not be said unto you, Where is the daubing wherewith ye have daubed it?
 13Therefore thus saith the Lord Jehovah, I will even rend it with a stormy wind in my fury; and there shall be an overflowing shower in mine anger, and great hailstones in my fury to consume it.
 14So will I break down the wall that ye have daubed with untempered mortar, and bring it down to the ground, so that the foundation thereof shall be discovered, and it shall fall, and ye shall be consumed in the midst thereof: and ye shall know that I am Jehovah.
 15Thus will I accomplish my wrath upon the wall, and upon them that have daubed it with untempered mortar, and will say unto you, The wall is no more, neither they that daubed it;
 16to wit, the prophets of Israel which prophesy concerning Jerusalem, and which see visions of peace for her, and there is no peace, saith the Lord Jehovah. (Ezek. 13:9‑16)
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Acts 13:41• 41Behold, ye despisers, and wonder and perish; for I work a work in your days, a work which ye will in no wise believe if one declare it to you. (Acts 13:41)

J. N. Darby Translation

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9
And it shall come to pass in that day, saith Jehovah, that the heart of the king shall perish, and the heart of the princes; and the priests shall be astonished, and the prophets shall be amazed.

W. Kelly Translation

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9
And it shall come to pass at that day, saith Jehovah, that the heart of the king shall perish, and the heart of the princes; and the priests shall be astonished, and the prophets shall wonder.