Articles on

Ezekiel 13

Ezek. 13:9 KJV (With Strong’s)

+
9
And mine hand
yad (Hebrew #3027)
a hand (the open one (indicating power, means, direction, etc.), in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows)
KJV usage: (+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, (broken-)handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand(-staves, -y work), X he, himself, X in, labour, + large, ledge, (left-)handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X by them, X themselves, X thine own, X thou, through, X throwing, + thumb, times, X to, X under, X us, X wait on, (way-)side, where, + wide, X with (him, me, you), work, + yield, X yourselves.
Pronounce: yawd
Origin: a primitive word
shall be upon the prophets
nabiy' (Hebrew #5030)
a prophet or (generally) inspired man
KJV usage: prophecy, that prophesy, prophet.
Pronounce: naw-bee'
Origin: from 5012
that see
chozeh (Hebrew #2374)
a beholder in vision; also a compact (as looked upon with approval)
KJV usage: agreement, prophet, see that, seer, (star-)gazer.
Pronounce: kho-zeh'
Origin: active participle of 2372
vanity
shav' (Hebrew #7723)
from the same as 7722 in the sense of desolating; evil (as destructive), literally (ruin) or morally (especially guile); figuratively idolatry (as false, subjective), uselessness (as deceptive, objective; also adverbially, in vain)
KJV usage: false(-ly), lie, lying, vain, vanity.
Pronounce: shawv
Origin: or shav {shav}
, and that divine
qacam (Hebrew #7080)
properly, to distribute, i.e. determine by lot or magical scroll; by implication, to divine
KJV usage: divine(-r, -ation), prudent, soothsayer, use (divination).
Pronounce: kaw-sam'
Origin: a primitive root
lies
kazab (Hebrew #3577)
falsehood; literally (untruth) or figuratively (idol)
KJV usage: deceitful, false, leasing, + liar, lie, lying.
Pronounce: kaw-zawb'
Origin: from 3576
: theyv shall not be in the νassembly
cowd (Hebrew #5475)
a session, i.e. company of persons (in close deliberation); by implication, intimacy, consultation, a secret
KJV usage: assembly, consel, inward, secret (counsel).
Pronounce: sode
Origin: from 3245
of my people
`am (Hebrew #5971)
a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
KJV usage: folk, men, nation, people.
Pronounce: am
Origin: from 6004
, neither shall they be written
kathab (Hebrew #3789)
to grave, by implication, to write (describe, inscribe, prescribe, subscribe)
KJV usage: describe, record, prescribe, subscribe, write(-ing, -ten).
Pronounce: kaw-thab'
Origin: a primitive root
in the writing
kathab (Hebrew #3791)
something written, i.e. a writing, record or book
KJV usage: register, scripture, writing.
Pronounce: kaw-thawb'
Origin: from 3789
w of the house
bayith (Hebrew #1004)
a house (in the greatest variation of applications, especially family, etc.)
KJV usage: court, daughter, door, + dungeon, family, + forth of, X great as would contain, hangings, home(born), (winter)house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).
Pronounce: bah'-yith
Origin: probably from 1129 abbreviated
of Israel
Yisra'el (Hebrew #3478)
from 8280 and 410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity: --Israel.
Pronounce: yis-raw-ale'
, neither shall they enter
bow' (Hebrew #935)
to go or come (in a wide variety of applications)
KJV usage: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.
Pronounce: bo
Origin: a primitive root
into the land
'adamah (Hebrew #127)
soil (from its general redness)
KJV usage: country, earth, ground, husband(-man) (-ry), land.
Pronounce: ad-aw-maw'
Origin: from 119
y of Israel
Yisra'el (Hebrew #3478)
from 8280 and 410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity: --Israel.
Pronounce: yis-raw-ale'
; and ye shall know
yada` (Hebrew #3045)
to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.) (as follow)
KJV usage: acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-)awares, can(-not), certainly, comprehend, consider, X could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-)norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, + be learned, + lie by man, mark, perceive, privy to, X prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), X will be, wist, wit, wot.
Pronounce: yaw-dah'
Origin: a primitive root
that I am the Lord
'Adonay (Hebrew #136)
the Lord (used as a proper name of God only)
KJV usage: (my) Lord.
Pronounce: ad-o-noy'
Origin: am emphatic form of 113
God
Yhovih (Hebrew #3069)
a variation of 3068 (used after 136, and pronounced by Jews as 430, in order to prevent the repetition of the same sound, since they elsewhere pronounce 3068 as 136)
KJV usage: God.
Pronounce: yeh-ho-vee'
.

More on:

+

Cross References

+

Ministry on This Verse

+
mine.
Ezek. 11:13• 13And it came to pass, when I prophesied, that Pelatiah the son of Benaiah died. And I fell down on my face, and cried with a loud voice, and said, Ah, Lord Jehovah! wilt thou make a full end of the remnant of Israel? (Ezek. 11:13)
;
Ezek. 14:9‑10• 9And if the prophet be deceived when he hath spoken a thing, I Jehovah have deceived that prophet, and I will stretch out my hand upon him, and will destroy him from the midst of my people Israel.
10And they shall bear the punishment of their iniquity: the punishment of the prophet shall be even as the punishment of him that seeketh unto him;
(Ezek. 14:9‑10)
;
Psa. 101:7• 7He that doeth guile shall not dwell within my house;{HR}He that speaketh falsehoods shall not be established before mine eyes. (Psa. 101:7)
;
Jer. 20:3‑6• 3And it came to pass the next day, that Pashur brought forth Jeremiah out of the stocks; and Jeremiah said unto him, Jehovah hath not called thy name Pashur, but Magor-missabib.
4For thus saith Jehovah: Behold, I make thee a terror to thyself, and to all thy friends; and they shall fall by the sword of their enemies, and thine eyes shall see it; and I will give all Judah into the hand of the king of Babylon, and he shall carry them captive into Babylon, and shall smite them with the sword.
5And, I will give all the wealth of this city, and all its gains, and all its precious things, and all the treasures of the kings of Judah, will I give into the hand of their enemies; and they shall make them a prey, and take them, and carry them to Babylon.
6And thou, Pashur, and all that dwell in thine house shall go into captivity: and thou shalt come to Babylon, and there thou shalt die, and shalt be buried there, thou, and all thy friends, to whom thou hast prophesied lies.
(Jer. 20:3‑6)
;
Jer. 28:15‑17• 15Then said the prophet Jeremiah unto Hananiah the prophet, Hear now, Hananiah; Jehovah hath not sent thee; but thou makest this people to trust in a lie.
16Therefore thus saith Jehovah; Behold, I will cast thee from off the face of the earth: this year thou shalt die, because thou hast taught rebellion against Jehovah.
17So Hananiah the prophet died the same year in the seventh month.
(Jer. 28:15‑17)
;
Jer. 29:21‑22,31‑32• 21thus saith Jehovah of hosts, the God of Israel, of Ahab the son of Kolaiab, and of Zedekiah the son of Maaseiah, which prophesy a lie unto you in my name; Behold, I will deliver them into the hand of Nebuchadnezzar king of Babylon; and he shall slay them before your eyes;
22and of them shall be taken up a curse by all the captivity of Judah which are in Babylon, saying, Jehovah make thee like Zedekiah and like Ahab, whom the king of Babylon roasted in the fire;
31Send to all them of the captivity, saying, Thus saith Jehovah concerning Shemaiah the Nehelamite; Because that Shemaiah hath prophesied unto you, and I sent him not, and he caused you to trust in a lie:
32therefore thus saith Jehovah: Behold, I will punish Shemaiah the Nehelamite, and his seed: he shall not have a man to dwell among this people; neither shall he behold the good that I will do for my people, saith Jehovah; because he hath taught rebellion against Jehovah.
(Jer. 29:21‑22,31‑32)
;
Rev. 19:20• 20And the beast was taken, and with him the false prophet that wrought the signs before him, with which he deceived those that had received the mark of the beast and those that worshipped his image: they two were cast alive into the lake of fire that burneth with brimstone. (Rev. 19:20)
assembly.
or, secret, or council.
neither shall they be.
Ex. 32:32‑33• 32And now, if thou wilt forgive their sin...but if not, blot me, I pray thee, out of thy book that thou hast written.
33And Jehovah said to Moses, Whosoever hath sinned against me, him will I blot out of my book.
(Ex. 32:32‑33)
;
Ezra 2:59,62‑63• 59And these are they that went up from Tel-melah, Tel-harsha, Cherub-Addan, Immer; but they could not show their fathers' house, nor their seed, whether they were of Israel.
62these sought their register among those that were reckoned by genealogy, but they were not found: therefore were they, as polluted, put from the priesthood.
63And the Tirshatha said unto them, that they should not eat of the most holy things, till there stood up a priest with Urim and with Thummim.
(Ezra 2:59,62‑63)
;
Neh. 7:62,64• 62The children of Delaiah, the children of Tobijah, the children of Nekoda, six hundred and forty-two.
64These sought their genealogical register, but it was not found; therefore were they, as polluted, removed from the priesthood.
(Neh. 7:62,64)
;
Psa. 69:5,28• 5O God, thou knowest, my foolishness,{HR}And my trespasses from thee are not hid.
28Let them be blotted from the book of life,{HR}And with righteous ones let them not be written.
(Psa. 69:5,28)
;
Psa. 87:6• 6Jehovah will count, in inscribing the peoples,{HR}This [man] was born there. Selah. (Psa. 87:6)
;
Isa. 4:3• 3And it shall come to pass, [that] he that is left in Zion, and he that remaineth in Jerusalem, shall be called holy, [even] every one that is written among the living in Jerusalem; (Isa. 4:3)
;
Dan. 12:1• 1And at that time shall Michael stand up, the great prince which standeth for the children of thy people; and there shall be a time of trouble, such as never was since there was a nation even to that same time: and at that time thy people shall be delivered, every one that shall be found written in the book. (Dan. 12:1)
;
Hos. 9:3• 3They shall not dwell in Jehovah's land; but Ephraim shall return to Egypt, and in Assyria shall they eat that which is unclean. (Hos. 9:3)
;
Luke 10:20• 20Yet in this rejoice not, that the spirits are subjected to you; but rejoice rather that your names are written in the heavens. (Luke 10:20)
;
Phil. 4:3• 3yea, I beseech thee also, genuine yokefellow, help them, seeing that they shared my conflicts in the gospel, with Clement also, and the rest of my fellow-labourers, whose names are in the book of life. (Phil. 4:3)
;
Heb. 12:23• 23and to an assembly of firstborns, enrolled in heavens; and to God judge of all; and to spirits of just ones made perfect; (Heb. 12:23)
;
Rev. 13:8• 8And all that dwell on the earth shall worship him, of whom the name is not written in the book of life of the Lamb that was slain, from the world's foundation. (Rev. 13:8)
;
Rev. 20:12,15• 12And I saw the dead, the great and the little, standing before the throne, and books were opened; and another book was opened, which is the book of life: and the dead were judged out of the things written in the books according to their works.
15And if Anyone was not found written in the book of life, he was cast into the lake of fire.
(Rev. 20:12,15)
neither shall they enter.
and ye.
 Their names should be blotted out as having forfeited their rights, a public dealing on the earth and not a question of eternal judgment, though it is equally clear that their portion then will be everlasting destruction. (Notes on Ezekiel 13 by W. Kelly)

J. N. Darby Translation

+
9
And my hand shall be against the prophets that see vanity and that divine lies: they shall not be in the council of my people, neither shall they be written in the registera of the house of Israel, and they shall not enter into the land of Israel: and ye shall know that I am the Lord Jehovah.

JND Translation Notes

+
a
Lit. "writing."

W. Kelly Translation

+
9
And mine hand shall be upon the prophets that see vanity, and that divine lies: they shall not be in the assembly of my people, neither shall they be written in the writing of the house of Israel, neither shall they enter into the land of Israel; and ye shall know that I am the Lord Jehovah.