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Jeremiah 4

Jer. 4:10 KJV (With Strong’s)

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10
Then said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
I, Ah
'ahahh (Hebrew #162)
Oh!
KJV usage: ah, alas.
Pronounce: a-haw'
Origin: apparently a primitive word expressing pain exclamatorily
, Lord
'Adonay (Hebrew #136)
the Lord (used as a proper name of God only)
KJV usage: (my) Lord.
Pronounce: ad-o-noy'
Origin: am emphatic form of 113
God
Yhovih (Hebrew #3069)
a variation of 3068 (used after 136, and pronounced by Jews as 430, in order to prevent the repetition of the same sound, since they elsewhere pronounce 3068 as 136)
KJV usage: God.
Pronounce: yeh-ho-vee'
! surely
'aken (Hebrew #403)
firmly; figuratively, surely; also (advers.) but
KJV usage: but, certainly, nevertheless, surely, truly, verily.
Pronounce: aw-kane'
Origin: from 3559 (compare 3651)
thou hast greatly
nasha' (Hebrew #5377)
to lead astray, i.e. (mentally) to delude, or (morally) to seduce
KJV usage: beguile, deceive, X greatly, X utterly.
Pronounce: naw-shaw'
Origin: a primitive root
deceived
nasha' (Hebrew #5377)
to lead astray, i.e. (mentally) to delude, or (morally) to seduce
KJV usage: beguile, deceive, X greatly, X utterly.
Pronounce: naw-shaw'
Origin: a primitive root
this people
`am (Hebrew #5971)
a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
KJV usage: folk, men, nation, people.
Pronounce: am
Origin: from 6004
and Jerusalem
Yruwshalaim (Hebrew #3389)
a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of 3390)); probably from (the passive participle of) 3384 and 7999; founded peaceful; Jerushalaim or Jerushalem, the capital city of Palestine
KJV usage: Jerusalem.
Pronounce: yer-oo-shaw-lah'-im
Origin: rarely Yruwshalayim {yer-oo- shaw-lah'-yim}
, saying
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
, Ye shall havek peace
shalowm (Hebrew #7965)
from 7999; safe, i.e. (figuratively) well, happy, friendly; also (abstractly) welfare, i.e. health, prosperity, peace
KJV usage: X do, familiar, X fare, favour, + friend, X great, (good) health, (X perfect, such as be at) peace(-able, -ably), prosper(-ity, -ous), rest, safe(-ty), salute, welfare, (X all is, be) well, X wholly.
Pronounce: shaw-lome'
Origin: or shalom {shaw-lome'}
; whereas the sword
chereb (Hebrew #2719)
drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implement
KJV usage: axe, dagger, knife, mattock, sword, tool.
Pronounce: kheh'-reb
Origin: from 2717
l reacheth
naga` (Hebrew #5060)
properly, to touch, i.e. lay the hand upon (for any purpose; euphem., to lie with a woman); by implication, to reach (figuratively, to arrive, acquire); violently, to strike (punish, defeat, destroy, etc.)
KJV usage: beat, (X be able to) bring (down), cast, come (nigh), draw near (nigh), get up, happen, join, near, plague, reach (up), smite, strike, touch.
Pronounce: naw-gah'
Origin: a primitive root
unto the soul
nephesh (Hebrew #5315)
properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)
KJV usage: any, appetite, beast, body, breath, creature, X dead(-ly), desire, X (dis-)contented, X fish, ghost, + greedy, he, heart(-y), (hath, X jeopardy of) life (X in jeopardy), lust, man, me, mind, mortally, one, own, person, pleasure, (her-, him-, my-, thy-)self, them (your)-selves, + slay, soul, + tablet, they, thing, (X she) will, X would have it.
Pronounce: neh'-fesh
Origin: from 5314
.
k
Isa. 37:35• 35For I will defend this city to save it, for mine own sake, and for my servant David's sake. (Isa. 37:35)
l
Lam. 2:21• 21The young and the old lie on the ground in the streets:{HR}My virgins and my young men are fallen by the sword;{HR}Thou hast slain them in the day of thine anger; thou hast killed, and not pitied. (Lam. 2:21)

More on:

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Ah; Aha,
Jerusalem,
Peace,
Soul; Spirit,
Sword

Cross References

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Ah.
Jer. 1:6• 6And I said, Ah, Lord Jehovah! behold, I cannot speak: for I am a child. (Jer. 1:6)
;
Jer. 14:13• 13Then said I, Ah, Lord Jehovah! behold the prophets say unto them, Ye shall not see the sword, neither shall ye have famine; but I will give you assured peace in this place. (Jer. 14:13)
;
Jer. 32:17• 17Ah Lord Jehovah! behold, thou hast made the heaven and the earth by thy great power and stretched out arm, and there is nothing too hard for thee: (Jer. 32:17)
;
Ezek. 11:13• 13And it came to pass, when I prophesied, that Pelatiah the son of Benaiah died. And I fell down on my face, and cried with a loud voice, and said, Ah, Lord Jehovah! wilt thou make a full end of the remnant of Israel? (Ezek. 11:13)
surely.
Jer. 14:13‑14• 13Then said I, Ah, Lord Jehovah! behold the prophets say unto them, Ye shall not see the sword, neither shall ye have famine; but I will give you assured peace in this place.
 14Then Jehovah said unto me, The prophets prophesy lies in my name: I sent them not, neither have I commanded them, neither spake unto them: they prophesy unto you a false vision and divination, and a thing of nought, and the deceit of their heart. (Jer. 14:13‑14)
;
1 Kings 22:20‑23• 20and Jehovah said, Who shall entice Ahab that he may go up and fall at Ramoth-Gilead? And one said after this manner, and another said after that manner.
 21And there came forth a spirit, and stood before Jehovah, and said, I will entice him.
 22And Jehovah said unto him, Wherewith? And he said, I will go forth, and will be a lying spirit in the mouth of all his prophets. And he said, Thou shalt entice him, and also succeed: go forth, and do so.
 23And now, behold, Jehovah has put a lying spirit in the mouth of all these thy prophets, and Jehovah has spoken evil concerning thee. (1 Kings 22:20‑23)
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Isa. 63:17• 17O Jehovah, why hast thou made us to err from thy ways—hast thou hardened our heart from thy fear? Return for thy servants' sake, the tribes of thine inheritance. (Isa. 63:17)
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Ezek. 14:9‑10• 9And if the prophet be deceived when he hath spoken a thing, I Jehovah have deceived that prophet, and I will stretch out my hand upon him, and will destroy him from the midst of my people Israel.
 10And they shall bear the punishment of their iniquity: the punishment of the prophet shall be even as the punishment of him that seeketh unto him; (Ezek. 14:9‑10)
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Rom. 1:24,26,28• 24Wherefore God gave them up in the lusts of their hearts unto uncleanness so that their bodies were dishonoured among them;
 26On this account God gave them up to vile passions; for both their females exchanged the natural use into the unnatural,
 28And even as they disapproved to have God in acknowledgment, God gave them up unto a reprobate mind to do improper things; (Rom. 1:24,26,28)
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2 Thess. 2:9‑12• 9whose coming is according to the working of Satan in all power and signs and wonders of falsehood,
 10and in all deceit of unrighteousness for those that perish, because they received not the love of the truth that they might be saved.
 11And for this cause God sendeth them a working of error that they should believe falsehood,
 12that all might be judged who believed not the truth but had pleasure in unrighteousness. (2 Thess. 2:9‑12)
Ye shall have.
Jer. 5:12• 12They have denied Jehovah, and say, He is not; and evil shall not come upon us, nor shall we see sword nor famine; (Jer. 5:12)
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Jer. 6:14• 14And they have healed the breach of the daughter of my people lightly, saying, Peace, peace! when there is no peace. (Jer. 6:14)
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Jer. 8:11• 11And they have healed the breach of the daughter of my people lightly, saying, Peace, peace! when there is no peace. (Jer. 8:11)
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Jer. 23:17• 17They say constantly unto them that despise me, Jehovah hath said, Ye shall have peace. And they say unto every one that walketh in the stubbornness of his heart, No evil shall come upon you. (Jer. 23:17)
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Isa. 30:10• 10that say to the seers, See not; and to the prophets, Prophesy not unto us right things, speak unto us smooth things, prophesy deceits: (Isa. 30:10)
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Isa. 37:35• 35For I will defend this city to save it, for mine own sake, and for my servant David's sake. (Isa. 37:35)
the sword.
Jer. 4:18• 18Thy way and thy doings have procured these things unto thee; this is thy wickedness, yea, it is bitter, yea, it reacheth unto thy heart. (Jer. 4:18)
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Ex. 9:14• 14For I will at this time send all my plagues to thy heart, and on thy bondmen, and on thy people; that thou mayest know that there is none like me in all the earth. (Ex. 9:14)
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Lam. 2:21• 21The young and the old lie on the ground in the streets:{HR}My virgins and my young men are fallen by the sword;{HR}Thou hast slain them in the day of thine anger; thou hast killed, and not pitied. (Lam. 2:21)

J. N. Darby Translation

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10
And I said, Alas, Lord Jehovah! surely thou hast greatly deceived this people and Jerusalem, saying, Ye shall have peace; whereas the sword reacheth unto the soul.

W. Kelly Translation

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10
Then said I, Ah, Lord Jehovah! surely thou hast greatly deceived this people and Jerusalem, saying, Ye shall have peace; whereas the sword reacheth unto the soul.