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Jeremiah 41

Jer. 41:5 KJV (With Strong’s)

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5
That there came
bow' (Hebrew #935)
to go or come (in a wide variety of applications)
KJV usage: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.
Pronounce: bo
Origin: a primitive root
certain
'enowsh (Hebrew #582)
properly, a mortal (and thus differing from the more dignified 120); hence, a man in general (singly or collectively)
KJV usage: another, X (blood-)thirsty, certain, chap(-man); divers, fellow, X in the flower of their age, husband, (certain, mortal) man, people, person, servant, some ( X of them), + stranger, those, + their trade. It is often unexpressed in the English versions, especially when used in apposition with another word . Compare 376.
Pronounce: en-oshe'
Origin: from 605
from Shechem
Shkem (Hebrew #7927)
ridge; Shekem, a place in Palestine
KJV usage: Shechem.
Pronounce: shek-em'
Origin: the same as 7926
, from Shiloh
Shiyloh (Hebrew #7887)
or Shiylow {shee-lo'}; or Shilow {shee-lo'}; from the same as 7886; Shiloh, a place in Palestine
KJV usage: Shiloh.
Pronounce: shee-lo'
Origin: or Shiloh {shee-lo'}
, and from Samaria
Shomrown (Hebrew #8111)
watch-station; Shomeron, a place in Palestine
KJV usage: Samaria.
Pronounce: sho-mer-one'
Origin: from the active participle of 8104
, even fourscore
shmoniym (Hebrew #8084)
mult. from 8083; eighty, also eightieth
KJV usage: eighty(-ieth), fourscore.
Pronounce: shem-o-neem'
Origin: or shmowniym {shem-o-neem'}
men
'iysh (Hebrew #376)
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
KJV usage: also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-, husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Compare 802.
Pronounce: eesh
Origin: contracted for 582 (or perhaps rather from an unused root meaning to be extant)
, having their beards
zaqan (Hebrew #2206)
the beard (as indicating age)
KJV usage: beard.
Pronounce: zaw-kawn'
Origin: from 2204
shaven
galach (Hebrew #1548)
properly, to be bald, i.e. (causatively) to shave; figuratively to lay waste
KJV usage: poll, shave (off).
Pronounce: gaw-lakh'
Origin: a primitive root
r, and their clothes
beged (Hebrew #899)
a covering, i.e. clothing; also treachery or pillage
KJV usage: apparel, cloth(-es, ing), garment, lap, rag, raiment, robe, X very (treacherously), vesture, wardrobe.
Pronounce: behg'-ed
Origin: from 898
rent
qara` (Hebrew #7167)
to rend, literally or figuratively (revile, paint the eyes, as if enlarging them)
KJV usage: cut out, rend, X surely, tear.
Pronounce: kaw-rah'
Origin: a primitive root
, and having cut
gadad (Hebrew #1413)
to crowd; also to gash (as if by pressing into)
KJV usage: assemble (selves by troops), gather (selves together, self in troops), cut selves.
Pronounce: gaw-dad'
Origin: a primitive root (compare 1464)
themselves, with offerings
minchah (Hebrew #4503)
a donation; euphemistically, tribute; specifically a sacrificial offering (usually bloodless and voluntary)
KJV usage: gift, oblation, (meat) offering, present, sacrifice.
Pronounce: min-khaw'
Origin: from an unused root meaning to apportion, i.e. bestow
s and incense
lbownah (Hebrew #3828)
or lbonah {leb-o-naw'}; from 3836; frankincense (from its whiteness or perhaps that of its smoke): -(frank-)incense.
Pronounce: leb-o-naw'
in their hand
yad (Hebrew #3027)
a hand (the open one (indicating power, means, direction, etc.), in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows)
KJV usage: (+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, (broken-)handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand(-staves, -y work), X he, himself, X in, labour, + large, ledge, (left-)handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X by them, X themselves, X thine own, X thou, through, X throwing, + thumb, times, X to, X under, X us, X wait on, (way-)side, where, + wide, X with (him, me, you), work, + yield, X yourselves.
Pronounce: yawd
Origin: a primitive word
, to bring
bow' (Hebrew #935)
to go or come (in a wide variety of applications)
KJV usage: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.
Pronounce: bo
Origin: a primitive root
them to the house
bayith (Hebrew #1004)
a house (in the greatest variation of applications, especially family, etc.)
KJV usage: court, daughter, door, + dungeon, family, + forth of, X great as would contain, hangings, home(born), (winter)house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).
Pronounce: bah'-yith
Origin: probably from 1129 abbreviated
of the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
.
r
Lev. 19:27‑28• 27Ye shall not round the corners of your heads, neither shalt thou mar the corners of thy beard.
 28Ye shall not make any cuttings in your flesh for the dead, nor print any marks upon you: I am the Lord. (Lev. 19:27‑28)
;
Deut. 14:1• 1Ye are the children of the Lord your God: ye shall not cut yourselves, nor make any baldness between your eyes for the dead. (Deut. 14:1)
;
2 Sam. 10:4• 4Wherefore Hanun took David's servants, and shaved off the one half of their beards, and cut off their garments in the middle, even to their buttocks, and sent them away. (2 Sam. 10:4)
;
Isa. 15:2• 2He is gone up to Bajith, and to Dibon, the high places, to weep: Moab shall howl over Nebo, and over Medeba: on all their heads shall be baldness, and every beard cut off. (Isa. 15:2)
s
1 Sam. 1:7• 7And as he did so year by year, when she went up to the house of the Lord, so she provoked her; therefore she wept, and did not eat. (1 Sam. 1:7)
;
2 Kings 25:9• 9And he burnt the house of the Lord, and the king's house, and all the houses of Jerusalem, and every great man's house burnt he with fire. (2 Kings 25:9)

More on:

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House,
Incense,
Offering; Offering Up,
Samaria,
Shechem,
Shiloh

Cross References

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came.
2 Kings 10:13‑14• 13Jehu met with the brethren of Ahaziah king of Judah, and said, Who are ye? And they answered, We are the brethren of Ahaziah; and we go down to salute the children of the king and the children of the queen.
 14And he said, Take them alive. And they took them alive, and slew them at the pit of the shearing house, even two and forty men; neither left he any of them. (2 Kings 10:13‑14)
Shechem.
Gen. 33:18• 18And Jacob came to Shalem, a city of Shechem, which is in the land of Canaan, when he came from Padan-aram; and pitched his tent before the city. (Gen. 33:18)
;
Gen. 34:2• 2And when Shechem the son of Hamor the Hivite, prince of the country, saw her, he took her, and lay with her, and defiled her. (Gen. 34:2)
;
Josh. 24:32• 32And the bones of Joseph, which the children of Israel brought up out of Egypt, buried they in Shechem, in a parcel of ground which Jacob bought of the sons of Hamor the father of Shechem for an hundred pieces of silver: and it became the inheritance of the children of Joseph. (Josh. 24:32)
;
Judg. 9:1• 1And Abimelech the son of Jerubbaal went to Shechem unto his mother's brethren, and communed with them, and with all the family of the house of his mother's father, saying, (Judg. 9:1)
;
1 Kings 12:1,25• 1And Rehoboam went to Shechem: for all Israel were come to Shechem to make him king.
 25Then Jeroboam built Shechem in mount Ephraim, and dwelt therein; and went out from thence, and built Penuel. (1 Kings 12:1,25)
Shiloh.
Jer. 7:12,14• 12But go ye now unto my place which was in Shiloh, where I set my name at the first, and see what I did to it for the wickedness of my people Israel.
 14Therefore will I do unto this house, which is called by my name, wherein ye trust, and unto the place which I gave to you and to your fathers, as I have done to Shiloh. (Jer. 7:12,14)
;
Josh. 18:1• 1And the whole congregation of the children of Israel assembled together at Shiloh, and set up the tabernacle of the congregation there. And the land was subdued before them. (Josh. 18:1)
Samaria.
1 Kings 16:24,29• 24And he bought the hill Samaria of Shemer for two talents of silver, and built on the hill, and called the name of the city which he built, after the name of Shemer, owner of the hill, Samaria.
 29And in the thirty and eighth year of Asa king of Judah began Ahab the son of Omri to reign over Israel: and Ahab the son of Omri reigned over Israel in Samaria twenty and two years. (1 Kings 16:24,29)
their beards.All these were signs of deep mourning; which, though forbidden on funeral occasions, were customary, and perhaps counted allowable, on seasons of public calamity, and this mourning was probably on account of the destruction of Jerusalem.
Lev. 19:27‑28• 27Ye shall not round the corners of your heads, neither shalt thou mar the corners of thy beard.
 28Ye shall not make any cuttings in your flesh for the dead, nor print any marks upon you: I am the Lord. (Lev. 19:27‑28)
;
Deut. 14:1• 1Ye are the children of the Lord your God: ye shall not cut yourselves, nor make any baldness between your eyes for the dead. (Deut. 14:1)
;
2 Sam. 10:4• 4Wherefore Hanun took David's servants, and shaved off the one half of their beards, and cut off their garments in the middle, even to their buttocks, and sent them away. (2 Sam. 10:4)
;
Isa. 15:2• 2He is gone up to Bajith, and to Dibon, the high places, to weep: Moab shall howl over Nebo, and over Medeba: on all their heads shall be baldness, and every beard cut off. (Isa. 15:2)
to the.
1 Sam. 1:7• 7And as he did so year by year, when she went up to the house of the Lord, so she provoked her; therefore she wept, and did not eat. (1 Sam. 1:7)
;
2 Kings 25:9• 9And he burnt the house of the Lord, and the king's house, and all the houses of Jerusalem, and every great man's house burnt he with fire. (2 Kings 25:9)
;
Psa. 102:14• 14For thy servants take pleasure in her stones, and favor the dust thereof. (Psa. 102:14)

J. N. Darby Translation

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5
that there came men from Shechem, from Shiloh, and from Samaria, eighty men, having their beards shaven and their clothes rent, and having cut themselves; with oblations and incense in their hand, to bring them to the house of Jehovah.