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Job 2

Job 2:7 KJV (With Strong’s)

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7
So went
yatsa' (Hebrew #3318)
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
KJV usage: X after, appear, X assuredly, bear out, X begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), + be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, X scarce, send with commandment, shoot forth, spread, spring out, stand out, X still, X surely, take forth (out), at any time, X to (and fro), utter.
Pronounce: yaw-tsaw'
Origin: a primitive root
Satan
satan (Hebrew #7854)
an opponent; especially (with the article prefixed) Satan, the arch-enemy of good
KJV usage: adversary, Satan, withstand.
Pronounce: saw-tawn'
Origin: from 7853
forth
yatsa' (Hebrew #3318)
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
KJV usage: X after, appear, X assuredly, bear out, X begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), + be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, X scarce, send with commandment, shoot forth, spread, spring out, stand out, X still, X surely, take forth (out), at any time, X to (and fro), utter.
Pronounce: yaw-tsaw'
Origin: a primitive root
from the presence
paniym (Hebrew #6440)
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
KJV usage: + accept, a-(be- )fore(-time), against, anger, X as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, X him(-self), + honourable, + impudent, + in, it, look(-eth) (- s), X me, + meet, X more than, mouth, of, off, (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, propect, was purposed, by reason of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street, X thee, X them(-selves), through (+ - out), till, time(-s) past, (un-)to(-ward), + upon, upside (+ down), with(- in, + -stand), X ye, X you.
Pronounce: paw-neem'
Origin: plural (but always as singular) of an unused noun (paneh {paw-neh'}; from 6437)
of the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
, and smote
nakah (Hebrew #5221)
to strike (lightly or severely, literally or figuratively)
KJV usage: beat, cast forth, clap, give (wounds), X go forward, X indeed, kill, make (slaughter), murderer, punish, slaughter, slay(-er, -ing), smite(-r, -ing), strike, be stricken, (give) stripes, X surely, wound.
Pronounce: naw-kaw'
Origin: a primitive root
Job
'Iyowb (Hebrew #347)
hated (i.e. persecuted); Ijob, the patriarch famous for his patience
KJV usage: Job.
Pronounce: ee-yobe'
Origin: from 340
with sore
ra` (Hebrew #7451)
bad or (as noun) evil (natural or moral)
KJV usage: adversity, affliction, bad, calamity, + displease(-ure), distress, evil((- favouredness), man, thing), + exceedingly, X great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), + mark, mischief(-vous), misery, naught(-ty), noisome, + not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.).
Pronounce: rah
Origin: from 7489
boils
shchiyn (Hebrew #7822)
from an unused root probably meaning to burn; inflammation, i.e. an ulcer; --boil, botch.
Pronounce: shekh-een'
from the sole
kaph (Hebrew #3709)
the hollow hand or palm (so of the paw of an animal, of the sole, and even of the bowl of a dish or sling, the handle of a bolt, the leaves of a palm-tree); figuratively, power
KJV usage: branch, + foot, hand((-ful), -dle, (-led)), hollow, middle, palm, paw, power, sole, spoon.
Pronounce: kaf
Origin: from 3721
of his foot
regel (Hebrew #7272)
a foot (as used in walking); by implication, a step; by euphem. the pudenda
KJV usage: X be able to endure, X according as, X after, X coming, X follow, ((broken-))foot((-ed, -stool)), X great toe, X haunt, X journey, leg, + piss, + possession, time.
Pronounce: reh'-gel
Origin: from 7270
unto his crown
qodqod (Hebrew #6936)
the crown of the head (as the part most bowed)
KJV usage: crown (of the head), pate, scalp, top of the head.
Pronounce: kod-kode'
Origin: from 6915
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More on:

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Boil,
Crown,
Job,
Satan

Cross References

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Ministry on This Verse

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So went.
1 Kings 22:22• 22And the Lord said unto him, Wherewith? And he said, I will go forth, and I will be a lying spirit in the mouth of all his prophets. And he said, Thou shalt persuade him, and prevail also: go forth, and do so. (1 Kings 22:22)
sore boils.{Shechin râ,} supposed to be the {Judham,} or black leprosy, of the Arabs, termed Elephantiasis by the Greeks, from its rendering the skin, like that of the elephant, scabrous, dark coloured, and furrowed all over with tubercles.
This loathsome and most afflictive disease is accompanied with most intolerable itching.
Job 30:17‑19,30• 17My bones are pierced in me in the night season: and my sinews take no rest.
 18By the great force of my disease is my garment changed: it bindeth me about as the collar of my coat.
 19He hath cast me into the mire, and I am become like dust and ashes.
 30My skin is black upon me, and my bones are burned with heat. (Job 30:17‑19,30)
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Ex. 9:9‑11• 9And it shall become small dust in all the land of Egypt, and shall be a boil breaking forth with blains upon man, and upon beast, throughout all the land of Egypt.
 10And they took ashes of the furnace, and stood before Pharaoh; and Moses sprinkled it up toward heaven; and it became a boil breaking forth with blains upon man, and upon beast.
 11And the magicians could not stand before Moses because of the boils; for the boil was upon the magicians, and upon all the Egyptians. (Ex. 9:9‑11)
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Deut. 28:27,35• 27The Lord will smite thee with the botch of Egypt, and with the emerods, and with the scab, and with the itch, whereof thou canst not be healed.
 35The Lord shall smite thee in the knees, and in the legs, with a sore botch that cannot be healed, from the sole of thy foot unto the top of thy head. (Deut. 28:27,35)
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Rev. 16:11• 11And blasphemed the God of heaven because of their pains and their sores, and repented not of their deeds. (Rev. 16:11)
from the sole.
Isa. 1:6• 6From the sole of the foot even unto the head there is no soundness in it; but wounds, and bruises, and putrifying sores: they have not been closed, neither bound up, neither mollified with ointment. (Isa. 1:6)
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Isa. 3:17• 17Therefore the Lord will smite with a scab the crown of the head of the daughters of Zion, and the Lord will discover their secret parts. (Isa. 3:17)
• (Deut. 28:27, 35). When, in Old Testament times, practically all God’s dealings with men were on an earthly plane, it is evident that such an affliction would be regarded as a particular token of His displeasure—at least by those who had not learned the varied uses of adversity in the school of God. We shall find that practically all—Job’s friends, and even himself—labored under this misapprehension. (“Job 1-2” by S. Ridout)

J. N. Darby Translation

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7
And Satan went forth from the presence of Jehovah; and he smote Job with a grievous botch from the sole of his foot unto his crown.