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John 11

John 11:33 KJV (With Strong’s)

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33
When
hos (Greek #5613)
which how, i.e. in that manner (very variously used, as follows)
KJV usage: about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when(-soever), while, X with all speed.
Pronounce: hoce
Origin: probably adverb of comparative from 3739
Jesus
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
therefore
oun (Greek #3767)
(adverbially) certainly, or (conjunctionally) accordingly
KJV usage: and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
Pronounce: oon
Origin: apparently a primary word
saw
eido (Greek #1492)
used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
KJV usage: be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.
Pronounce: i'-do
Origin: a primary verb
her
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
weeping
klaio (Greek #2799)
to sob, i.e. wail aloud (whereas 1145 is rather to cry silently)
KJV usage: bewail, weep.
Pronounce: klah'-yo
Origin: of uncertain affinity
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
the Jews
Ioudaios (Greek #2453)
Judaean, i.e. belonging to Jehudah
KJV usage: Jew(-ess), of Judaea.
Pronounce: ee-oo-dah'-yos
Origin: from 2448 (in the sense of 2455 as a country)
also
sunerchomai (Greek #4905)
to convene, depart in company with, associate with, or (specially), cohabit (conjugally)
KJV usage: accompany, assemble (with), come (together), come (company, go) with, resort.
Pronounce: soon-er'-khom-ahee
Origin: from 4862 and 2064
weeping
klaio (Greek #2799)
to sob, i.e. wail aloud (whereas 1145 is rather to cry silently)
KJV usage: bewail, weep.
Pronounce: klah'-yo
Origin: of uncertain affinity
which came
sunerchomai (Greek #4905)
to convene, depart in company with, associate with, or (specially), cohabit (conjugally)
KJV usage: accompany, assemble (with), come (together), come (company, go) with, resort.
Pronounce: soon-er'-khom-ahee
Origin: from 4862 and 2064
with her
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, he
heautou (Greek #1438)
him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
KJV usage: alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves).
Pronounce: heh-ow-too'
Origin: from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of 846
groaned
embrimaomai (Greek #1690)
to have indignation on, i.e. (transitively) to blame, (intransitively) to sigh with chagrin, (specially) to sternly enjoin
KJV usage: straitly charge, groan, murmur against.
Pronounce: em-brim-ah'-om-ahee
Origin: from 1722 and βριμάομαι (to snort with anger)
in the spirit
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pneuma (Greek #4151)
a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
KJV usage: ghost, life, spirit(-ual, -ually), mind. Compare 5590.
Pronounce: pnyoo'-mah
Origin: from 4154
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
βwas troubled
tarasso (Greek #5015)
to stir or agitate (roil water)
KJV usage: trouble.
Pronounce: tar-as'-so
Origin: of uncertain affinity
,*
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
β
he troubled himself.

More on:

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Jew,
Spirit,
The Lord Jesus

Cross References

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Ministry on This Verse

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the Jews.
Rom. 12:15• 15Rejoice with those that rejoice, weep with those that weep. (Rom. 12:15)
he groaned.
John 11:38• 38Jesus therefore, again deeply moved in himself, comes to the tomb. Now it was a cave, and a stone lay upon it. (John 11:38)
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John 12:27• 27Now is my soul troubled, and what shall I say? Father, save me from this hour. But on account of this have I come to this hour. (John 12:27)
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Mark 3:5• 5And looking round upon them with anger, distressed at the hardening of their heart, he says to the man, Stretch out thy hand. And he stretched it out, and his hand was restored. (Mark 3:5)
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Mark 9:19• 19But he answering them says, O unbelieving generation! how long shall I be with you? how long shall I bear with you? bring him to me. (Mark 9:19)
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Mark 14:33‑35• 33And he takes with him Peter and James and John, and he began to be amazed and oppressed in spirit.
 34And he says to them, My soul is full of grief even unto death; abide here and watch.
 35And, going forward a little, he fell upon the earth; and he prayed that, if it were possible, the hour might pass away from him. (Mark 14:33‑35)
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Heb. 4:15• 15For we have not a high priest not able to sympathise with our infirmities, but tempted in all things in like manner, sin apart. (Heb. 4:15)
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Heb. 5:7‑8• 7Who in the days of his flesh, having offered up both supplications and entreaties to him who was able to save him out of death, with strong crying and tears; (and having been heard because of his piety;)
 8though he were Son, he learned obedience from the things which he suffered; (Heb. 5:7‑8)
was troubled.
Gr. he troubled himself.
Gen. 43:30‑31• 30And Joseph made haste, for his bowels burned for his brother; and he sought a place to weep, and he went into the chamber, and wept there.
 31And he washed his face, and came out, and controlled himself, and said, Set on bread. (Gen. 43:30‑31)
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Gen. 45:1‑5• 1And Joseph could not control himself before all them that stood by him, and he cried, Put every man out from me! And no man stood with him when Joseph made himself known to his brethren.
 2And he raised his voice in weeping; and the Egyptians heard, and the house of Pharaoh heard.
 3And Joseph said to his brethren, I am Joseph. Does my father yet live? And his brethren could not answer him, for they were troubled at his presence.
 4And Joseph said to his brethren, Come near to me, I pray you. And they came near. And he said, I am Joseph your brother, whom ye sold into Egypt.
 5And now, be not grieved, and be not angry with yourselves, that ye sold me hither, for God sent me before you to preserve life. (Gen. 45:1‑5)
• He sighs before God, He weeps with man; but His tears turn into a groan, which was, though inarticulate, the weight of death, felt in sympathy, and presented to God by this groan of love which fully realized the truth; and that in love to those who were suffering the ill that His groan expressed. (“John 11” by J.N. Darby)
• "Deeply moved" It means the strong, and it may be indignant, affection the Lord experienced at the power of death over not the Jews only, but Mary, wielded as it still was by the enemy. (“John 11” by W. Kelly)

J. N. Darby Translation

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33
Jesus therefore, when he saw her weeping, and the Jews who came with her weeping, was deeply moveda in spirit, and was troubledb,

JND Translation Notes

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a
Or "groaned." Elsewhere only in Matt. 9.30; Mark 1.43; 14.5, translated, "sharply charged," "spoke very angrily." Here it was inward feeling (in spirit) produced by the deep pain caused by seeing the power of death over the human spirit. There was so far indignation that there was deep antagonism to the power of evil and Satan in death. It may be "groaned" is the best word.
b
Tarasso; or "shuddered," as ch. 12.27; 13.21.

W. Kelly Translation

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33
Jesus therefore, when he saw her weeping, and the Jews that came with her weeping, was deeply moveda in spirit, and troubled himself,

WK Translation Notes

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a
The word translated "deeply moved" occurs elsewhere for a "strict" or stern "charge," as in {vi 23410}{/vi}, {vi 24259}{/vi}; or an angry speech, as in {vi 24760}{/vi}. Here it is rather the inward feeling than the expression of groaning. It means the strong affection the Lord experienced at the power of death wielded by the enemy over, not the Jews only but Mary.