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John 13

John 13:5 KJV (With Strong’s)

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5
After that
eita (Greek #1534)
a particle of succession (in time or logical enumeration), then, moreover
KJV usage: after that(-ward), furthermore, then. See also 1899.
Pronounce: i'-tah
Origin: of uncertain affinity
he poureth
ballo (Greek #906)
to throw (in various applications, more or less violent or intense)
KJV usage: arise, cast (out), X dung, lay, lie, pour, put (up), send, strike, throw (down), thrust. Compare 4496.
Pronounce: bal'-lo
Origin: a primary verb
water
hudor (Greek #5204)
water (as if rainy) literally or figuratively
KJV usage: water.
Pronounce: hoo'-dore
Origin: ὕδατος (hoo'-dat-os), etc. from the base of 5205
into
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
a bason
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
nipter (Greek #3537)
a ewer
KJV usage: bason.
Pronounce: nip-tare'
Origin: from 3538
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
began
archomai (Greek #756)
to commence (in order of time)
KJV usage: (rehearse from the) begin(-ning).
Pronounce: ar'-khom-ahee
Origin: middle voice of 757 (through the implication, of precedence)
to wash
nipto (Greek #3538)
ceremonially, to perform ablution
KJV usage: wash. Compare 3068.
Pronounce: nip'-to
Origin: to cleanse (especially the hands or the feet or the face)
the disciples’
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
mathetes (Greek #3101)
a learner, i.e. pupil
KJV usage: disciple.
Pronounce: math-ay-tes'
Origin: from 3129
feet
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pous (Greek #4228)
a "foot" (figuratively or literally)
KJV usage: foot(-stool).
Pronounce: pooce
Origin: a primary word
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
to wipe
ekmasso (Greek #1591)
to knead out, i.e. (by analogy) to wipe dry
KJV usage: wipe.
Pronounce: ek-mas'-so
Origin: from 1537 and the base of 3145
them with the towel
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
lention (Greek #3012)
a "linen" cloth, i.e. apron
KJV usage: towel.
Pronounce: len'-tee-on
Origin: of Latin origin
wherewith
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
he was
en (Greek #2258)
I (thou, etc.) was (wast or were)
KJV usage: + agree, be, X have (+ charge of), hold, use, was(-t), were.
Pronounce: ane
Origin: imperfect of 1510
girded
diazonnumi (Greek #1241)
to gird tightly
KJV usage: gird.
Pronounce: dee-az-own'-noo-mee
Origin: from 1223 and 2224
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More on:

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Feet,
Washing

Cross References

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Ministry on This Verse

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poureth.
John 19:34• 34but one of the soldiers pierced his side with a spear, and immediately there came out blood and water. (John 19:34)
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2 Kings 3:11• 11And Jehoshaphat said, Is there not here a prophet of Jehovah that we may inquire of Jehovah by him? And one of the king of Israel's servants answered and said, Here is Elisha the son of Shaphat, who poured water on the hands of Elijah. (2 Kings 3:11)
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Ezek. 36:25• 25And I will sprinkle clean water upon you, and ye shall be clean: from all your uncleannesses and from all your idols will I cleanse you. (Ezek. 36:25)
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Zech. 13:1• 1In that day there shall be a fountain opened to the house of David and to the inhabitants of Jerusalem for sin and for uncleanness. (Zech. 13:1)
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Eph. 5:26• 26in order that he might sanctify it, purifying it by the washing of water by the word, (Eph. 5:26)
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1 John 5:6• 6This is he that came by water and blood, Jesus the Christ; not by water only, but by water and blood. And it is the Spirit that bears witness, for the Spirit is the truth. (1 John 5:6)
to wash.
John 13:8• 8Peter says to him, Thou shalt never wash my feet. Jesus answered him, Unless I wash thee, thou hast not part with me. (John 13:8)
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Ex. 29:4• 4And Aaron and his sons thou shalt bring near the entrance of the tent of meeting, and shalt bathe them with water. (Ex. 29:4)
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Lev. 14:8• 8And he that is to be cleansed shall wash his garments, and shave all his hair, and bathe in water, and he shall be clean; and afterwards shall he come into the camp, and shall abide outside his tent seven days. (Lev. 14:8)
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2 Kings 5:10‑13• 10And Elisha sent a messenger to him, saying, Go and wash in the Jordan seven times, and thy flesh shall come again to thee, and thou shalt be clean.
 11And Naaman was wroth, and went away and said, Behold, I thought, He will certainly come out to me, and stand, and call on the name of Jehovah his God, and wave his hand over the place, and cure the leper.
 12Are not the Abanah and the Pharpar, rivers of Damascus, better than all the waters of Israel? may I not wash in them and be clean? And he turned and went away in a rage.
 13And his servants drew near, and spoke to him and said, My father, if the prophet had bidden thee do some great thing, wouldest thou not have done it? how much rather then, when he says to thee, Wash and be clean? (2 Kings 5:10‑13)
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Psa. 51:2• 2Wash me fully from mine iniquity, and cleanse me from my sin. (Psa. 51:2)
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Isa. 1:16• 16Wash you, make you clean; put away the evil of your doings from before mine eyes;--cease to do evil, (Isa. 1:16)
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Acts 22:16• 16And now why lingerest thou? Arise and get baptised, and have thy sins washed away, calling on his name. (Acts 22:16)
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1 Cor. 6:11• 11And these things were some of you; but ye have been washed, but ye have been sanctified, but ye have been justified in the name of the Lord Jesus, and by the Spirit of our God. (1 Cor. 6:11)
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Titus 3:3‑5• 3For we were once ourselves also without intelligence, disobedient, wandering in error, serving various lusts and pleasures, living in malice and envy, hateful, and hating one another.
 4But when the kindness and love to man of our Saviour God appeared,
 5not on the principle of works which have been done in righteousness which *we* had done, but according to his own mercy he saved us through the washing of regeneration and renewal of the Holy Spirit, (Titus 3:3‑5)
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Heb. 10:22• 22let us approach with a true heart, in full assurance of faith, sprinkled as to our hearts from a wicked conscience, and washed as to our body with pure water. (Heb. 10:22)
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1 John 1:7• 7But if we walk in the light as *he* is in the light, we have fellowship with one another, and the blood of Jesus Christ his Son cleanses us from all sin. (1 John 1:7)
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Rev. 1:5• 5and from Jesus Christ, the faithful witness, the firstborn from the dead, and the prince of the kings of the earth. To him who loves us, and has washed us from our sins in his blood, (Rev. 1:5)
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Rev. 7:14• 14And I said to him, My lord, *thou* knowest. And he said to me, These are they who come out of the great tribulation, and have washed their robes, and have made them white in the blood of the Lamb. (Rev. 7:14)
feet.
John 13:10,12‑14• 10Jesus says to him, He that is washed all over needs not to wash save his feet, but is wholly clean; and ye are clean, but not all.
 12When therefore he had washed their feet, and taken his garments, having sat down again, he said to them, Do ye know what I have done to you?
 13Ye call me the Teacher and the Lord, and ye say well, for I am so.
 14If I therefore, the Lord and the Teacher, have washed your feet, ye also ought to wash one another's feet; (John 13:10,12‑14)
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Gen. 18:4• 4Let now a little water be fetched, that ye may wash your feet, and rest yourselves under the tree. (Gen. 18:4)
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Gen. 19:2• 2and he said, Behold now, my lords, turn in, I pray you, into your servant's house, and lodge, and wash your feet; and ye shall rise up early, and go on your way. And they said, No; but we will pass the night in the open place. (Gen. 19:2)
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1 Sam. 25:41• 41And she arose and bowed herself on her face to the earth, and said, Behold, let thy handmaid be a bondwoman to wash the feet of the servants of my lord. (1 Sam. 25:41)
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Luke 7:38,44• 38and standing at his feet behind him weeping, began to wash his feet with tears; and she wiped them with the hairs of her head, and kissed his feet, and anointed them with the myrrh.
 44And turning to the woman he said to Simon, Seest thou this woman? I entered into thy house; thou gavest me not water on my feet, but *she* has washed my feet with tears, and wiped them with her hair. (Luke 7:38,44)
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1 Tim. 5:10• 10borne witness to in good works, if she have brought up children, if she have exercised hospitality, if she have washed saints' feet, if she have imparted relief to the distressed, if she have diligently followed every good work. (1 Tim. 5:10)
• He still girds Himself for their service, and takes water to wash their feet. Although in heaven, He is still serving us. The effect of this service is that the Holy Spirit takes away practically by the Word all the defilement that we gather in walking through this world of sin. On our way we come in contact with this world that rejected Christ. Our Advocate on high (compare 1 John 2), He cleanses us from its defilement by the Holy Spirit and the Word; He cleanses us in view of the relationships with God His Father, unto which He has brought us by entering into them Himself as man on high. (“John 13” by J.N. Darby)
• The reader of John’s Gospel will not have overlooked that He makes much of “water” as well as “blood.”….He purifies as well as atones. He employs the word to cleanse those who are washed from their sins in His blood. (“John 13” by W. Kelly)
• If “the blood” is Godward, though for us “the water” is saint ward to remove impurity in practice, as well as to give a new nature which judges evil according to God and His Word. (“John 13” by W. Kelly)

J. N. Darby Translation

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then he pours water into the washhand basin, and began to wash the feet of the disciples, and to wipe them with the linen towel with which he was girded.

W. Kelly Translation

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Then he poureth water into the basin, and began to wash the feet of the disciples, and to wipe them with the towel with which he was girded.