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John 7

John 7:6 KJV (With Strong’s)

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6
Then
oun (Greek #3767)
(adverbially) certainly, or (conjunctionally) accordingly
KJV usage: and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
Pronounce: oon
Origin: apparently a primary word
Jesus
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
said
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
unto them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, My
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
emos (Greek #1699)
my
KJV usage: of me, mine (own), my.
Pronounce: em-os'
Origin: from the oblique cases of 1473 (1698, 1700, 1691)
g time
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kairos (Greek #2540)
an occasion, i.e. set or proper time
KJV usage: X always, opportunity, (convenient, due) season, (due, short, while) time, a while. Compare 5550.
Pronounce: kahee-ros'
Origin: of uncertain affinity
is
pareimi (Greek #3918)
to be near, i.e. at hand; neuter present participle (singular) time being, or (plural) property
KJV usage: come, X have, be here, + lack, (be here) present.
Pronounce: par'-i-mee
Origin: from 3844 and 1510 (including its various forms)
not yet
oupo (Greek #3768)
not yet
KJV usage: hitherto not, (no...) as yet, not yet.
Pronounce: oo'-po
Origin: from 3756 and 4452
come
pareimi (Greek #3918)
to be near, i.e. at hand; neuter present participle (singular) time being, or (plural) property
KJV usage: come, X have, be here, + lack, (be here) present.
Pronounce: par'-i-mee
Origin: from 3844 and 1510 (including its various forms)
: but
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
your
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
humeteros (Greek #5212)
yours, i.e. pertaining to you
KJV usage: your (own).
Pronounce: hoo-met'-er-os
Origin: from 5210
time
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kairos (Greek #2540)
an occasion, i.e. set or proper time
KJV usage: X always, opportunity, (convenient, due) season, (due, short, while) time, a while. Compare 5550.
Pronounce: kahee-ros'
Origin: of uncertain affinity
is
esti (Greek #2076)
he (she or it) is; also (with neuter plural) they are
KJV usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Pronounce: es-tee'
Origin: third person singular present indicative of 1510
alway
pantote (Greek #3842)
every when, i.e. at all times
KJV usage: alway(-s), ever(-more).
Pronounce: pan'-tot-eh
Origin: from 3956 and 3753
ready
hetoimos (Greek #2092)
adjusted, i.e. ready
KJV usage: prepared, (made) ready(-iness, to our hand).
Pronounce: het-oy'-mos
Origin: from an old noun ἐτεός (fitness)
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g
John 7:8,30• 8Go ye up unto this feast: I go not up yet unto this feast; for my time is not yet full come.
 30Then they sought to take him: but no man laid hands on him, because his hour was not yet come. (John 7:8,30)
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John 2:4• 4Jesus saith unto her, Woman, what have I to do with thee? mine hour is not yet come. (John 2:4)
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John 8:20• 20These words spake Jesus in the treasury, as he taught in the temple: and no man laid hands on him; for his hour was not yet come. (John 8:20)

More on:

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The Lord Jesus

Cross References

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Ministry on This Verse

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My time.
John 7:8,30• 8Go ye up unto this feast: I go not up yet unto this feast; for my time is not yet full come.
 30Then they sought to take him: but no man laid hands on him, because his hour was not yet come. (John 7:8,30)
;
John 2:4• 4Jesus saith unto her, Woman, what have I to do with thee? mine hour is not yet come. (John 2:4)
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John 8:20• 20These words spake Jesus in the treasury, as he taught in the temple: and no man laid hands on him; for his hour was not yet come. (John 8:20)
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John 13:1• 1Now before the feast of the passover, when Jesus knew that his hour was come that he should depart out of this world unto the Father, having loved his own which were in the world, he loved them unto the end. (John 13:1)
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John 17:1• 1These words spake Jesus, and lifted up his eyes to heaven, and said, Father, the hour is come; glorify thy Son, that thy Son also may glorify thee: (John 17:1)
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Psa. 102:13• 13Thou shalt arise, and have mercy upon Zion: for the time to favor her, yea, the set time, is come. (Psa. 102:13)
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Eccl. 3:1‑15• 1To every thing there is a season, and a time to every purpose under the heaven:
 2A time to be born, and a time to die; a time to plant, and a time to pluck up that which is planted;
 3A time to kill, and a time to heal; a time to break down, and a time to build up;
 4A time to weep, and a time to laugh; a time to mourn, and a time to dance;
 5A time to cast away stones, and a time to gather stones together; a time to embrace, and a time to refrain from embracing;
 6A time to get, and a time to lose; a time to keep, and a time to cast away;
 7A time to rend, and a time to sew; a time to keep silence, and a time to speak;
 8A time to love, and a time to hate; a time of war, and a time of peace.
 9What profit hath he that worketh in that wherein he laboreth?
 10I have seen the travail, which God hath given to the sons of men to be exercised in it.
 11He hath made every thing beautiful in his time: also he hath set the world in their heart, so that no man can find out the work that God maketh from the beginning to the end.
 12I know that there is no good in them, but for a man to rejoice, and to do good in his life.
 13And also that every man should eat and drink, and enjoy the good of all his labor, it is the gift of God.
 14I know that, whatsoever God doeth, it shall be for ever: nothing can be put to it, nor any thing taken from it: and God doeth it, that men should fear before him.
 15That which hath been is now; and that which is to be hath already been; and God requireth that which is past. (Eccl. 3:1‑15)
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Acts 1:7• 7And he said unto them, It is not for you to know the times or the seasons, which the Father hath put in his own power. (Acts 1:7)
• His single eye saw that His time to show Himself to the world was, and could be, not yet. Death, as He had implied even before His Galilean ministry began (John 2:19-22), and is still more emphatically opened out in John 6, was before being displayed to the world. (“John 7” by W. Kelly)

J. N. Darby Translation

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Jesus therefore says to them, My time is not yet come, but your time is always ready.

W. Kelly Translation

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Jesus therefore saith to them, My time is not yet come, but your time is always ready.