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Joshua 6

Josh. 6:25 KJV (With Strong’s)

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25
And Joshua
Yhowshuwa` (Hebrew #3091)
from 3068 and 3467; Jehovah-saved; Jehoshua (i.e. Joshua), the Jewish leader
KJV usage: Jehoshua, Jehoshuah, Joshua. Compare 1954, 3442.
Pronounce: yeh-ho-shoo'-ah
Origin: or Yhowshua {yeh-ho-shoo'-ah}
saved
chayah (Hebrew #2421)
to live, whether literally or figuratively; causatively, to revive
KJV usage: keep (leave, make) alive, X certainly, give (promise) life, (let, suffer to) live, nourish up, preserve (alive), quicken, recover, repair, restore (to life), revive, (X God) save (alive, life, lives), X surely, be whole.
Pronounce: khaw-yaw'
Origin: a primitive root (compare 2331, 2421)
Rahab
Rachab (Hebrew #7343)
proud; Rachab, a Canaanitess
KJV usage: Rahab.
Pronounce: raw-khawb'
Origin: the same as 7342
x the harlot
zanah (Hebrew #2181)
to commit adultery (usually of the female, and less often of simple fornication, rarely of involuntary ravishment); figuratively, to commit idolatry (the Jewish people being regarded as the spouse of Jehovah)
KJV usage: (cause to) commit fornication, X continually, X great, (be an, play the) harlot, (cause to be, play the) whore, (commit, fall to) whoredom, (cause to) go a-whoring, whorish.
Pronounce: zaw-naw'
Origin: a primitive root (highly-fed and therefore wanton)
alive
chayah (Hebrew #2421)
to live, whether literally or figuratively; causatively, to revive
KJV usage: keep (leave, make) alive, X certainly, give (promise) life, (let, suffer to) live, nourish up, preserve (alive), quicken, recover, repair, restore (to life), revive, (X God) save (alive, life, lives), X surely, be whole.
Pronounce: khaw-yaw'
Origin: a primitive root (compare 2331, 2421)
, and her father’s
'ab (Hebrew #1)
father, in a literal and immediate, or figurative and remote application)
KJV usage: chief, (fore-)father(-less), X patrimony, principal. Compare names in "Abi-".
Pronounce: awb
Origin: a primitive word
household
bayith (Hebrew #1004)
a house (in the greatest variation of applications, especially family, etc.)
KJV usage: court, daughter, door, + dungeon, family, + forth of, X great as would contain, hangings, home(born), (winter)house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).
Pronounce: bah'-yith
Origin: probably from 1129 abbreviated
, and all that she had; and she dwelleth
yashab (Hebrew #3427)
properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
KJV usage: (make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, X fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, X marry(-ing), (bring again to) place, remain, return, seat, set(- tle), (down-)sit(-down, still, -ting down, -ting (place) -uate), take, tarry.
Pronounce: yaw-shab'
Origin: a primitive root
in
qereb (Hebrew #7130)
properly, the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with preposition)
KJV usage: X among, X before, bowels, X unto charge, + eat (up), X heart, X him, X in, inward (X -ly, part, -s, thought), midst, + out of, purtenance, X therein, X through, X within self.
Pronounce: keh'-reb
Origin: from 7126
Israel
Yisra'el (Hebrew #3478)
from 8280 and 410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity: --Israel.
Pronounce: yis-raw-ale'
y even unto this day
yowm (Hebrew #3117)
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
KJV usage: age, + always, + chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), + elder, X end, + evening, + (for) ever(-lasting, -more), X full, life, as (so) long as (... live), (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, (process of) time, + as at other times, + in trouble, weather, (as) when, (a, the, within a) while (that), X whole (+ age), (full) year(-ly), + younger.
Pronounce: yome
Origin: from an unused root meaning to be hot
; becausez she hid
chaba' (Hebrew #2244)
to secrete
KJV usage: X held, hide (self), do secretly.
Pronounce: khaw-baw'
Origin: a primitive root (compare 2245)
the messengers
mal'ak (Hebrew #4397)
a messenger; specifically, of God, i.e. an angel (also a prophet, priest or teacher)
KJV usage: ambassador, angel, king, messenger.
Pronounce: mal-awk'
Origin: from an unused root meaning to despatch as a deputy
, which Joshua
Yhowshuwa` (Hebrew #3091)
from 3068 and 3467; Jehovah-saved; Jehoshua (i.e. Joshua), the Jewish leader
KJV usage: Jehoshua, Jehoshuah, Joshua. Compare 1954, 3442.
Pronounce: yeh-ho-shoo'-ah
Origin: or Yhowshua {yeh-ho-shoo'-ah}
sent
shalach (Hebrew #7971)
to send away, for, or out (in a great variety of applications)
KJV usage: X any wise, appoint, bring (on the way), cast (away, out), conduct, X earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out).
Pronounce: shaw-lakh'
Origin: a primitive root
to spy out
ragal (Hebrew #7270)
to walk along; but only in specifically, applications, to reconnoiter, to be a tale-bearer (i.e. slander); also (as denominative from 7272) to lead about
KJV usage: backbite, search, slander, (e-)spy (out), teach to go, view.
Pronounce: raw-gal'
Origin: a primitive root
Jericho
Yriychow (Hebrew #3405)
or variation (1 Kings 16:34) Yriychoh {yer-ee-kho'}; perhaps from 3394; its month; or else from 7306; fragrant; Jericho or Jerecho, a place in Palestine
KJV usage: Jericho.
Pronounce: yer-ee-kho'
Origin: or Yrechow {yer-ay-kho'}
.
x
Judg. 1:24‑25• 24And the guards saw a man come forth out of the city, and said unto him, Shew us, we pray thee, how we may enter into the city, and we will shew thee kindness.
 25And he shewed them how to enter into the city. And they smote the city with the edge of the sword; but they let go the man and all his family. (Judg. 1:24‑25)
;
Heb. 11:31• 31By faith Rahab the harlot did not perish along with the unbelieving, having received the spies in peace. (Heb. 11:31)
y
Matt. 1:5• 5and Salmon begat Booz of Rachab; and Booz begat Obed of Ruth; and Obed begat Jesse, (Matt. 1:5)
z
James 2:25• 25But was not in like manner also Rahab the harlot justified on the principle of works, when she had received the messengers and put them forth by another way? (James 2:25)

More on:

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Day,
Father,
Harlot,
Household,
Israel,
Jericho,
Joshua,
Rahab; Rachab,
spies

Cross References

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Ministry on This Verse

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Rahab.
Josh. 11:19‑20• 19There was not a city that made peace with the children of Israel, save the Hivites who dwelt at Gibeon; they took all in battle.
 20For it was of Jehovah that their heart was hardened, to meet Israel in battle, that they might be utterly destroyed, and that there might be no favour shewn to them, but that they might be destroyed, as Jehovah had commanded Moses. (Josh. 11:19‑20)
;
Judg. 1:24‑25• 24And the guards saw a man come forth out of the city, and said unto him, Shew us, we pray thee, how we may enter into the city, and we will shew thee kindness.
 25And he shewed them how to enter into the city. And they smote the city with the edge of the sword; but they let go the man and all his family. (Judg. 1:24‑25)
;
Acts 2:21• 21And it shall be that whosoever shall call upon the name of the Lord shall be saved. (Acts 2:21)
;
Heb. 11:31• 31By faith Rahab the harlot did not perish along with the unbelieving, having received the spies in peace. (Heb. 11:31)
she dwelleth.
Matt. 1:5• 5and Salmon begat Booz of Rachab; and Booz begat Obed of Ruth; and Obed begat Jesse, (Matt. 1:5)
unto.
Josh. 4:9• 9And twelve stones did Joshua set up in the midst of the Jordan, in the place where the feet of the priests who bore the ark of the covenant had stood firm; and they are there to this day. (Josh. 4:9)
because.
James 2:25• 25But was not in like manner also Rahab the harlot justified on the principle of works, when she had received the messengers and put them forth by another way? (James 2:25)
• His grace calls out from this world a people saved by faith from its abominations, and Rahab, a poor, unworthy sinner, is saved from its judgment, and has her place and part with the people of God. (“Joshua 6” by J.N. Darby)

J. N. Darby Translation

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25
And Joshua saved alive Rahab the harlot, and her father’s household, and all that she had, and she dwelt in the midst of Israel to this day; because she hid the messengers whom Joshua had sent to spy out Jericho.