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Joshua 7

Josh. 7:12 KJV (With Strong’s)

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12
Thereforex the children
ben (Hebrew #1121)
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1, 251, etc.))
KJV usage: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.
Pronounce: bane
Origin: from {SI 11129}1129{/SI}
of Israel
Yisra'el (Hebrew #3478)
from 8280 and 410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity: --Israel.
Pronounce: yis-raw-ale'
could
yakol (Hebrew #3201)
a primitive root; to be able, literally (can, could) or morally (may, might)
KJV usage: be able, any at all (ways), attain, can (away with, (-not)), could, endure, might, overcome, have power, prevail, still, suffer.
Pronounce: yaw-kole'
Origin: or (fuller) yakowl {yaw-kole'}
not stand
quwm (Hebrew #6965)
to rise (in various applications, literal, figurative, intensive and causative)
KJV usage: abide, accomplish, X be clearer, confirm, continue, decree, X be dim, endure, X enemy, enjoin, get up, make good, help, hold, (help to) lift up (again), make, X but newly, ordain, perform, pitch, raise (up), rear (up), remain, (a-)rise (up) (again, against), rouse up, set (up), (e-)stablish, (make to) stand (up), stir up, strengthen, succeed, (as-, make) sure(-ly), (be) up(-hold, - rising).
Pronounce: koom
Origin: a primitive root
before
paniym (Hebrew #6440)
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
KJV usage: + accept, a-(be- )fore(-time), against, anger, X as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, X him(-self), + honourable, + impudent, + in, it, look(-eth) (- s), X me, + meet, X more than, mouth, of, off, (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, propect, was purposed, by reason of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street, X thee, X them(-selves), through (+ - out), till, time(-s) past, (un-)to(-ward), + upon, upside (+ down), with(- in, + -stand), X ye, X you.
Pronounce: paw-neem'
Origin: plural (but always as singular) of an unused noun (paneh {paw-neh'}; from 6437)
their enemies
'oyeb (Hebrew #341)
active participle of 340; hating; an adversary
KJV usage: enemy, foe.
Pronounce: o-yabe'
Origin: or (fully) owyeb {o-yabe'}
, but turned
panah (Hebrew #6437)
to turn; by implication, to face, i.e. appear, look, etc.
KJV usage: appear, at (even-)tide, behold, cast out, come on, X corner, dawning, empty, go away, lie, look, mark, pass away, prepare, regard, (have) respect (to), (re-)turn (aside, away, back, face, self), X right (early).
Pronounce: paw-naw'
Origin: a primitive root
their backs
`oreph (Hebrew #6203)
the nape or back of the neck (as declining); hence, the back generally (whether literal or figurative)
KJV usage: back ((stiff-)neck((-ed).
Pronounce: o-ref'
Origin: from 6202
before
paniym (Hebrew #6440)
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
KJV usage: + accept, a-(be- )fore(-time), against, anger, X as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, X him(-self), + honourable, + impudent, + in, it, look(-eth) (- s), X me, + meet, X more than, mouth, of, off, (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, propect, was purposed, by reason of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street, X thee, X them(-selves), through (+ - out), till, time(-s) past, (un-)to(-ward), + upon, upside (+ down), with(- in, + -stand), X ye, X you.
Pronounce: paw-neem'
Origin: plural (but always as singular) of an unused noun (paneh {paw-neh'}; from 6437)
their enemies
'oyeb (Hebrew #341)
active participle of 340; hating; an adversary
KJV usage: enemy, foe.
Pronounce: o-yabe'
Origin: or (fully) owyeb {o-yabe'}
, because they were accursed
cherem (Hebrew #2764)
from 2763; physical (as shutting in) a net (either literally or figuratively); usually a doomed object; abstr. extermination
KJV usage: (ac-)curse(- d, -d thing), dedicated thing, things which should have been utterly destroyed, (appointed to) utter destruction, devoted (thing), net.
Pronounce: khay'-rem
Origin: or (Zecheriah 14:11) cherem {kheh'-rem}
y: neither will I be with you any more
yacaph (Hebrew #3254)
to add or augment (often adverbial, to continue to do a thing)
KJV usage: add, X again, X any more, X cease, X come more, + conceive again, continue, exceed, X further, X gather together, get more, give more-over, X henceforth, increase (more and more), join, X longer (bring, do, make, much, put), X (the, much, yet) more (and more), proceed (further), prolong, put, be (strong-) er, X yet, yield.
Pronounce: yaw-saf'
Origin: a primitive root
, except
lo' (Hebrew #3808)
or loh (Deut. 3:11) {lo}; a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles (as follows)
KJV usage: X before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.
Pronounce: lo
Origin: or lowi {lo}
ye destroy
shamad (Hebrew #8045)
to desolate
KJV usage: destory(- uction), bring to nought, overthrow, perish, pluck down, X utterly.
Pronounce: shaw-mad'
Origin: a primitive root
the accursed
cherem (Hebrew #2764)
from 2763; physical (as shutting in) a net (either literally or figuratively); usually a doomed object; abstr. extermination
KJV usage: (ac-)curse(- d, -d thing), dedicated thing, things which should have been utterly destroyed, (appointed to) utter destruction, devoted (thing), net.
Pronounce: khay'-rem
Origin: or (Zecheriah 14:11) cherem {kheh'-rem}
from among
qereb (Hebrew #7130)
properly, the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with preposition)
KJV usage: X among, X before, bowels, X unto charge, + eat (up), X heart, X him, X in, inward (X -ly, part, -s, thought), midst, + out of, purtenance, X therein, X through, X within self.
Pronounce: keh'-reb
Origin: from 7126
you.
x
Num. 14:45• 45And the Amalekites and the Canaanites who dwelt on that hill, came down and smote them, and cut them to pieces, as far as Hormah. (Num. 14:45)
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Judg. 2:14• 14And the anger of Jehovah was hot against Israel, and he delivered them into the hands of spoilers that spoiled them, and he sold them into the hands of their enemies round about; and they could not any longer stand before their enemies. (Judg. 2:14)
y
Josh. 6:18• 18But in any wise keep from the accursed thing, lest ye make yourselves accursed in taking of the accursed thing, and make the camp of Israel a curse, and trouble it. (Josh. 6:18)
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Deut. 7:26• 26And thou shalt not bring an abomination into thy house, lest thou be a cursed thing like it: thou shalt utterly detest it, and thou shalt utterly abhor it; for it is a cursed thing. (Deut. 7:26)
;
Hag. 2:13‑14• 13And Haggai said, If one that is unclean by a dead body touch any of these, is it become unclean? And the priests answered and said, It shall be unclean.
 14Then answered Haggai and said, So is this people, and so is this nation before me, saith Jehovah, and so is every work of their hands; and that which they offer there is unclean. (Hag. 2:13‑14)

More on:

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Accursed,
Israel

Cross References

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Ministry on This Verse

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the children.
Josh. 22:18‑20• 18And ye turn away this day from following Jehovah; and it will be, that since ye rebel this day against Jehovah, to-morrow he will be wroth with the whole assembly of Israel.
 19Notwithstanding, if the land of your possession is unclean, come over into the land of the possession of Jehovah, where Jehovah's tabernacle dwelleth, and take possession amongst us; but rebel not against Jehovah, and rebel not against us, in building for yourselves an altar besides the altar of Jehovah our God.
 20Did not Achan the son of Zerah commit a trespass in the accursed thing? and wrath fell on all the assembly of Israel, and he perished not alone in his iniquity. (Josh. 22:18‑20)
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Num. 14:45• 45And the Amalekites and the Canaanites who dwelt on that hill, came down and smote them, and cut them to pieces, as far as Hormah. (Num. 14:45)
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Judg. 2:4• 4And it came to pass, when the Angel of Jehovah spoke these words to all the children of Israel, that the people lifted up their voice and wept. (Judg. 2:4)
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Psa. 5:4‑5• 4For thou art not a *God that hath pleasure in wickedness; evil shall not sojourn with thee.
 5Insolent fools shall not stand before thine eyes; thou hatest all workers of iniquity. (Psa. 5:4‑5)
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Prov. 28:1• 1The wicked flee when no man pursueth; but the righteous are bold as a lion. (Prov. 28:1)
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Isa. 59:2• 2but your iniquities have separated between you and your God, and your sins have hid his face from you, that he doth not hear. (Isa. 59:2)
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Hab. 1:13• 13Thou art of purer eyes than to behold evil, and canst not look on mischief: wherefore lookest thou upon them that deal treacherously, and keepest silence when the wicked swalloweth up a man more righteous than he? (Hab. 1:13)
they were.
Josh. 6:18• 18But in any wise keep from the accursed thing, lest ye make yourselves accursed in taking of the accursed thing, and make the camp of Israel a curse, and trouble it. (Josh. 6:18)
;
Deut. 7:26• 26And thou shalt not bring an abomination into thy house, lest thou be a cursed thing like it: thou shalt utterly detest it, and thou shalt utterly abhor it; for it is a cursed thing. (Deut. 7:26)
;
Hag. 2:13‑14• 13And Haggai said, If one that is unclean by a dead body touch any of these, is it become unclean? And the priests answered and said, It shall be unclean.
 14Then answered Haggai and said, So is this people, and so is this nation before me, saith Jehovah, and so is every work of their hands; and that which they offer there is unclean. (Hag. 2:13‑14)
neither.
Jer. 6:8• 8Be thou instructed, Jerusalem, lest my soul be alienated from thee; lest I make thee a desolation, a land not inhabited. (Jer. 6:8)
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Jer. 23:33• 33And when this people, or a prophet, or a priest, ask thee, saying, What is the burden of Jehovah? thou shalt then say unto them, What burden? I will even cast you off, saith Jehovah. (Jer. 23:33)
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Hos. 9:12• 12For even should they bring up their children, yet will I bereave them, that not a man remain: for woe also to them when I shall have departed from them! (Hos. 9:12)
• Where there is not holiness, God allows the weakness of His people to be practically seen; for there is no strength but in Him. (“Joshua 7” by J.N. Darby)

J. N. Darby Translation

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12
And the children of Israel shall not be able to stand before their enemies: they shall turn their backs before their enemies, for they have made themselves accursed. I will no more be with you, except ye destroy the accursed thing from your midst.