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Joshua 6

Josh. 6:18 KJV (With Strong’s)

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18
And ye, in any wise
raq (Hebrew #7535)
properly, leanness, i.e. (figuratively) limitation; only adverbial, merely, or conjunctional, although
KJV usage: but, even, except, howbeit howsoever, at the least, nevertheless, nothing but, notwithstanding, only, save, so (that), surely, yet (so), in any wise.
Pronounce: rak
Origin: the same as 7534 as a noun
keep
shamar (Hebrew #8104)
properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc.
KJV usage: beward, be circumspect, take heed (to self), keep(-er, self), mark, look narrowly, observe, preserve, regard, reserve, save (self), sure, (that lay) wait (for), watch(-man).
Pronounce: shaw-mar'
Origin: a primitive root
f yourselves from the accursed thing
cherem (Hebrew #2764)
from 2763; physical (as shutting in) a net (either literally or figuratively); usually a doomed object; abstr. extermination
KJV usage: (ac-)curse(- d, -d thing), dedicated thing, things which should have been utterly destroyed, (appointed to) utter destruction, devoted (thing), net.
Pronounce: khay'-rem
Origin: or (Zecheriah 14:11) cherem {kheh'-rem}
, lest ye make yourselves accursed
charam (Hebrew #2763)
to seclude; specifically (by a ban) to devote to religious uses (especially destruction); physical and reflexive, to be blunt as to the nose
KJV usage: make accursed, consecrate, (utterly) destroy, devote, forfeit, have a flat nose, utterly (slay, make away).
Pronounce: khaw-ram'
Origin: a primitive root
, when ye take
laqach (Hebrew #3947)
to take (in the widest variety of applications)
KJV usage: accept, bring, buy, carry away, drawn, fetch, get, infold, X many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win.
Pronounce: law-kakh'
Origin: a primitive root
of the accursed thing
cherem (Hebrew #2764)
from 2763; physical (as shutting in) a net (either literally or figuratively); usually a doomed object; abstr. extermination
KJV usage: (ac-)curse(- d, -d thing), dedicated thing, things which should have been utterly destroyed, (appointed to) utter destruction, devoted (thing), net.
Pronounce: khay'-rem
Origin: or (Zecheriah 14:11) cherem {kheh'-rem}
, and make
suwm (Hebrew #7760)
a primitive root; to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)
KJV usage: X any wise, appoint, bring, call (a name), care, cast in, change, charge, commit, consider, convey, determine, + disguise, dispose, do, get, give, heap up, hold, impute, lay (down, up), leave, look, make (out), mark, + name, X on, ordain, order, + paint, place, preserve, purpose, put (on), + regard, rehearse, reward, (cause to) set (on, up), shew, + stedfastly, take, X tell, + tread down, ((over-))turn, X wholly, work.
Pronounce: soom
Origin: or siym {seem}
the camp
machaneh (Hebrew #4264)
an encampment (of travellers or troops); hence, an army, whether literal (of soldiers) or figurative (of dancers, angels, cattle, locusts, stars; or even the sacred courts)
KJV usage: army, band, battle, camp, company, drove, host, tents.
Pronounce: makh-an-eh'
Origin: from 2583
of Israel
Yisra'el (Hebrew #3478)
from 8280 and 410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity: --Israel.
Pronounce: yis-raw-ale'
a curse
cherem (Hebrew #2764)
from 2763; physical (as shutting in) a net (either literally or figuratively); usually a doomed object; abstr. extermination
KJV usage: (ac-)curse(- d, -d thing), dedicated thing, things which should have been utterly destroyed, (appointed to) utter destruction, devoted (thing), net.
Pronounce: khay'-rem
Origin: or (Zecheriah 14:11) cherem {kheh'-rem}
, and trouble
`akar (Hebrew #5916)
properly, to roil water; figuratively, to disturb or affict
KJV usage: trouble, stir.
Pronounce: aw-kar'
Origin: a primitive root
g it.
f
Josh. 7:1• 1But the children of Israel committed unfaithfulness in that which had been brought under the curse: Achan, the son of Carmi, the son of Zabdi, the son of Zerah, of the tribe of Judah, took of the accursed thing; and the anger of Jehovah was kindled against the children of Israel. (Josh. 7:1)
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Deut. 7:26• 26And thou shalt not bring an abomination into thy house, lest thou be a cursed thing like it: thou shalt utterly detest it, and thou shalt utterly abhor it; for it is a cursed thing. (Deut. 7:26)
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Deut. 13:17• 17And thou shalt not let anything cleave to thy hand of the devoted thing; that Jehovah may turn from the fierceness of his anger, and shew thee mercy, and have compassion upon thee, and multiply thee, as he hath sworn unto thy fathers; (Deut. 13:17)
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2 Cor. 6:17• 17Wherefore come out from the midst of them, and be separated, saith the Lord, and touch not what is unclean, and *I* will receive you; (2 Cor. 6:17)
g
Josh. 7:25• 25And Joshua said, How hast thou troubled us! Jehovah will trouble thee this day. And all Israel stoned him with stones; and they burned them with fire, and stoned them with stones. (Josh. 7:25)

More on:

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Accursed,
Camp,
Israel

Cross References

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Ministry on This Verse

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in any wise.
Rom. 12:9• 9Let love be unfeigned; abhorring evil; cleaving to good: (Rom. 12:9)
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2 Cor. 6:17• 17Wherefore come out from the midst of them, and be separated, saith the Lord, and touch not what is unclean, and *I* will receive you; (2 Cor. 6:17)
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Eph. 5:11• 11and do not have fellowship with the unfruitful works of darkness, but rather also reprove them, (Eph. 5:11)
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James 1:27• 27Pure and undefiled religion before God and the Father is this: to visit orphans and widows in their affliction, to keep oneself unspotted from the world. (James 1:27)
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1 John 5:21• 21Children, keep yourselves from idols. (1 John 5:21)
lest ye make.
Josh. 7:1,11‑12,15• 1But the children of Israel committed unfaithfulness in that which had been brought under the curse: Achan, the son of Carmi, the son of Zabdi, the son of Zerah, of the tribe of Judah, took of the accursed thing; and the anger of Jehovah was kindled against the children of Israel.
 11Israel hath sinned, and they have also transgressed my covenant which I commanded them, and they have even taken of the accursed thing, and have also stolen, and dissembled also, and they have put it among their stuff.
 12And the children of Israel shall not be able to stand before their enemies: they shall turn their backs before their enemies, for they have made themselves accursed. I will no more be with you, except ye destroy the accursed thing from your midst.
 15And it shall be, that he who is taken with the accursed thing shall be burned with fire, he and all that he hath, because he hath transgressed the covenant of Jehovah, and because he hath wrought wickedness in Israel. (Josh. 7:1,11‑12,15)
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Deut. 7:26• 26And thou shalt not bring an abomination into thy house, lest thou be a cursed thing like it: thou shalt utterly detest it, and thou shalt utterly abhor it; for it is a cursed thing. (Deut. 7:26)
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Deut. 13:17• 17And thou shalt not let anything cleave to thy hand of the devoted thing; that Jehovah may turn from the fierceness of his anger, and shew thee mercy, and have compassion upon thee, and multiply thee, as he hath sworn unto thy fathers; (Deut. 13:17)
make the camp.
Josh. 7:11‑12• 11Israel hath sinned, and they have also transgressed my covenant which I commanded them, and they have even taken of the accursed thing, and have also stolen, and dissembled also, and they have put it among their stuff.
 12And the children of Israel shall not be able to stand before their enemies: they shall turn their backs before their enemies, for they have made themselves accursed. I will no more be with you, except ye destroy the accursed thing from your midst. (Josh. 7:11‑12)
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Josh. 22:18‑20• 18And ye turn away this day from following Jehovah; and it will be, that since ye rebel this day against Jehovah, to-morrow he will be wroth with the whole assembly of Israel.
 19Notwithstanding, if the land of your possession is unclean, come over into the land of the possession of Jehovah, where Jehovah's tabernacle dwelleth, and take possession amongst us; but rebel not against Jehovah, and rebel not against us, in building for yourselves an altar besides the altar of Jehovah our God.
 20Did not Achan the son of Zerah commit a trespass in the accursed thing? and wrath fell on all the assembly of Israel, and he perished not alone in his iniquity. (Josh. 22:18‑20)
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1 Sam. 14:28‑42• 28Then answered one of the people and said, Thy father strictly adjured the people, saying, Cursed be the man that eateth food this day; and the people are faint.
 29And Jonathan said, My father has troubled the land: see, I pray you, that mine eyes are bright, because I tasted a little of this honey.
 30How much more, if the people had eaten freely to-day of the spoil of their enemies which they found? for would there not now have been a much greater slaughter among the Philistines?
 31And they smote the Philistines that day from Michmash to Ajalon; and the people were very faint.
 32And the people fell on the spoil, and took sheep, and oxen, and calves, and slaughtered them on the ground; and the people ate them with the blood.
 33And they told Saul, saying, Behold, the people sin against Jehovah, in that they eat with the blood. And he said, Ye have acted perversely: roll me now a great stone.
 34And Saul said, Disperse yourselves among the people, and say to them, Bring near to me every man his ox, and every man his sheep, and slaughter them here, and eat; and sin not against Jehovah in eating with the blood. And all the people brought every man his ox with him that night, and slaughtered them there.
 35And Saul built an altar to Jehovah: this was the first altar he built to Jehovah.
 36And Saul said, Let us go down after the Philistines by night, and plunder them until the morning light, and let us not leave a man of them. And they said, Do whatsoever is good in thy sight. Then said the priest, Let us come near hither to God.
 37And Saul inquired of God, Shall I go down after the Philistines? wilt thou give them into the hand of Israel? But he did not answer him that day.
 38And Saul said, Draw ye near hither, all the heads of the people; and know and see wherein this sin has been this day.
 39For, as Jehovah liveth, who has saved Israel, though it be in Jonathan my son, he shall certainly die. And no one answered him among all the people.
 40Then said he to all Israel, Be ye on one side, and I and Jonathan my son will be on the other side. And the people said to Saul, Do what is good in thy sight.
 41And Saul said to Jehovah the God of Israel, Give a perfect testimony! And Jonathan and Saul were taken, and the people escaped.
 42And Saul said, Cast lots between me and Jonathan my son. And Jonathan was taken. (1 Sam. 14:28‑42)
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Eccl. 9:18• 18Wisdom is better than weapons of war; but one sinner destroyeth much good. (Eccl. 9:18)
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Jonah 1:12• 12And he said unto them, Take me up, and cast me forth into the sea; so shall the sea be calm unto you: for I know that because of me this great tempest is upon you. (Jonah 1:12)
and trouble it.
Josh. 7:25• 25And Joshua said, How hast thou troubled us! Jehovah will trouble thee this day. And all Israel stoned him with stones; and they burned them with fire, and stoned them with stones. (Josh. 7:25)
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2 Sam. 21:1• 1And there was a famine in the days of David three years, year after year; and David inquired of Jehovah. And Jehovah said, It is for Saul, and for his house of blood, because he slew the Gibeonites. (2 Sam. 21:1)
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1 Kings 18:17‑18• 17And it came to pass when Ahab saw Elijah, that Ahab said to him, Is it thou, the troubler of Israel?
 18And he said, I have not troubled Israel, but thou and thy father's house, in that ye have forsaken the commandments of Jehovah, and thou hast followed the Baals. (1 Kings 18:17‑18)
• If the world of Sodom had enriched Abraham, he would have been dependent on that world; he would have owed it something; he would not have been at liberty from it to belong entirely to God. (“Joshua 6” by J.N. Darby)
• Cities walled up to heaven, the greatest obstacles are as nothing; how can they be with God? But holiness, complete separation from the world because power is of God-that is the condition of strength. (“Joshua 6” by J.N. Darby)

J. N. Darby Translation

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18
But in any wise keep from the accursed thing, lest ye make yourselves accursed in taking of the accursed thing, and make the camp of Israel a curse, and trouble it.