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John 5

Jn. 5:20 KJV (With Strong’s)

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20
For
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
y the Father
pater (Greek #3962)
a "father" (literally or figuratively, near or more remote)
KJV usage: father, parent.
Pronounce: pat-ayr'
Origin: apparently a primary word
loveth
phileo (Greek #5368)
to be a friend to (fond of (an individual or an object)), i.e. have affection for (denoting personal attachment, as a matter of sentiment or feeling; while 25 is wider, embracing especially the judgment and the deliberate assent of the will as a matter of principle, duty and propriety: the two thus stand related very much as 2309 and 1014, or as 2372 and 3563 respectively; the former being chiefly of the heart and the latter of the head); specially, to kiss (as a mark of tenderness)
KJV usage: kiss, love.
Pronounce: fil-eh'-o
Origin: from 5384
the Son
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
huios (Greek #5207)
a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
KJV usage: child, foal, son.
Pronounce: hwee-os'
Origin: apparently a primary word
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
showeth
deiknuo (Greek #1166)
to show (literally or figuratively)
KJV usage: shew.
Pronounce: dike-noo'-o
Origin: a prolonged form of an obsolete primary of the same meaning
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
all things
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
that
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
himself
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
doeth
poieo (Greek #4160)
to make or do (in a very wide application, more or less direct)
KJV usage: abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield. Compare 4238.
Pronounce: poy-eh'-o
Origin: apparently a prolonged form of an obsolete primary
: and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
he will show
deiknuo (Greek #1166)
to show (literally or figuratively)
KJV usage: shew.
Pronounce: dike-noo'-o
Origin: a prolonged form of an obsolete primary of the same meaning
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
greater
megas (Greek #3173)
big (literally or figuratively, in a very wide application)
KJV usage: (+ fear) exceedingly, great(-est), high, large, loud, mighty, + (be) sore (afraid), strong, X to years.
Pronounce: meg'-as
Origin: (including the prolonged forms, feminine μεγάλη, plural μεγάλοι, etc.; compare also 3176, 3187)
works
ergon (Greek #2041)
toil (as an effort or occupation); by implication, an act
KJV usage: deed, doing, labour, work.
Pronounce: er'-gon
Origin: from a primary (but obsolete) ἔργω (to work)
than these
touton (Greek #5130)
of (from or concerning) these (persons or things)
KJV usage: such, their, these (things), they, this sort, those.
Pronounce: too'-tone
Origin: genitive case plural masculine or neuter of 3778
, that
hina (Greek #2443)
in order that (denoting the purpose or the result)
KJV usage: albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363.
Pronounce: hin'-ah
Origin: probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588)
ye
humeis (Greek #5210)
you (as subjective of verb)
KJV usage: ye (yourselves), you.
Pronounce: hoo-mice'
Origin: irregular plural of 4771
may marvel
thaumazo (Greek #2296)
to wonder; by implication, to admire
KJV usage: admire, have in admiration, marvel, wonder.
Pronounce: thou-mad'-zo
Origin: from 2295
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y
Jn. 3:35• 35El Padre ama al Hijo, y todas las cosas dió en su mano. (Jn. 3:35)
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Jn. 17:26• 26Y yo les he manifestado tu nombre, y manifestaré lo aún; para que el amor con que me has amado, esté en ellos, y yo en ellos. (Jn. 17:26)
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Mt. 3:17• 17Y he aquí una voz de los cielos que decía: Este es mi Hijo amado, en el cual tengo contentamiento. (Mt. 3:17)

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Father

Cross References

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Ministry on This Verse

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the Father.
Jn. 3:35• 35El Padre ama al Hijo, y todas las cosas dió en su mano. (Jn. 3:35)
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Jn. 17:26• 26Y yo les he manifestado tu nombre, y manifestaré lo aún; para que el amor con que me has amado, esté en ellos, y yo en ellos. (Jn. 17:26)
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Mt. 3:17• 17Y he aquí una voz de los cielos que decía: Este es mi Hijo amado, en el cual tengo contentamiento. (Mt. 3:17)
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Mt. 17:5• 5Y estando aún él hablando, he aquí una nube de luz que los cubrió; y he aquí una voz de la nube, que dijo: Este es mi Hijo amado, en el cual tomo contentamiento: á él oíd. (Mt. 17:5)
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2 P. 1:17• 17Porque él había recibido de Dios Padre honra y gloria, cuando una tal voz fué á él enviada de la magnífica gloria: Este es el amado Hijo mío, en el cual yo me he agradado. (2 P. 1:17)
and sheweth.
Jn. 1:18• 18A Dios nadie le vió jamás: el unigénito Hijo, que está en el seno del Padre, él le declaró. (Jn. 1:18)
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Jn. 10:32• 32Respondióles Jesús: Muchas buenas obras os he mostrado de mi Padre, ¿por cuál obra de esas me apedreáis? (Jn. 10:32)
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Jn. 15:15• 15Ya no os llamaré siervos, porque el siervo no sabe lo que hace su señor: mas os he llamado amigos, porque todas las cosas que oí de mi Padre, os he hecho notorias. (Jn. 15:15)
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Pr. 8:22‑31• 22Jehová me poseía en el principio de su camino, Ya de antiguo, antes de sus obras.
 23Eternalmente tuve el principado, desde el principio, Antes de la tierra.
 24Antes de los abismos fuí engendrada; Antes que fuesen las fuentes de las muchas aguas.
 25Antes que los montes fuesen fundados, Antes de los collados, era yo engendrada:
 26No había aún hecho la tierra, ni las campiñas, Ni el principio del polvo del mundo.
 27Cuando formaba los cielos, allí estaba yo; Cuando señalaba por compás la sobrefaz del abismo;
 28Cuando afirmaba los cielos arriba, Cuando afirmaba las fuentes del abismo;
 29Cuando ponía á la mar su estatuto, Y á las aguas, que no pasasen su mandamiento; Cuando establecía los fundamentos de la tierra;
 30Con él estaba yo ordenándolo todo; Y fuí su delicia todos los días, Teniendo solaz delante de él en todo tiempo.
 31Huélgome en la parte habitable de su tierra; Y mis delicias son con los hijos de los hombres. (Pr. 8:22‑31)
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Mt. 11:27• 27Todas las cosas me son entregadas de mi Padre: y nadie conoció al Hijo, sino el Padre; ni al Padre conoció alguno, sino el Hijo, y aquel á quien el Hijo lo quisiere revelar. (Mt. 11:27)
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Lc. 10:22• 22Todas las cosas me son entregadas de mi Padre: y nadie sabe quién sea el Hijo sino el Padre; ni quién sea el Padre, sino el Hijo, y á quien el Hijo lo quisiere revelar. (Lc. 10:22)
greater.
Jn. 5:21,25,29• 21Porque como el Padre levanta los muertos, y les da vida, así también el Hijo á los que quiere da vida.
 25De cierto, de cierto os digo: Vendrá hora, y ahora es, cuando los muertos oirán la voz del Hijo de Dios: y los que oyeren vivirán.
 29Y los que hicieron bien, saldrán á resurrección de vida; mas los que hicieron mal, á resurrección de condenación. (Jn. 5:21,25,29)
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Jn. 12:45‑47• 45Y el que me ve, ve al que me envió.
 46Yo la luz he venido al mundo, para que todo aquel que cree en mí no permanezca en tinieblas.
 47Y el que oyere mis palabras, y no las creyere, yo no le juzgo; porque no he venido á juzgar al mundo, sino á salvar al mundo. (Jn. 12:45‑47)
• The whole of this Gospel, shows that, while revealing absolutely that He and the Father are one, He reveals it and speaks of it as in a position in which He could be seen of men. The thing of which He speaks is in God; the position in which He speaks of it is a position taken, and, in a certain sense, inferior. (“John 5” by J.N. Darby)
• “That ye may wonder”―He does not say believe. For He speaks, not of grace, but of power displayed in testimony to the Jews. (“John 5” by W. Kelly)

J. N. Darby Translation

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20
For the Father lovesa the Son and shews him all things which he himself does; and he will shew him greater works than these, that ye may wonder.

JND Translation Notes

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a
Phileo, not as ch. 3.35. see Notes, chs. 11.3 and 21.15.

W. Kelly Translation

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20
For the Father lovetha the Son and showeth him all things which he himself doeth; and he will show him greater works than these that ye may wonder.

WK Translation Notes

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a
(Philei).