Mt. 17:5 KJV (With Strong’s)

+
5
*
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
While
laleo (Greek #2980)
to talk, i.e. utter words
KJV usage: preach, say, speak (after), talk, tell, utter. Compare 3004.
Pronounce: lal-eh'-o
Origin: a prolonged form of an otherwise obsolete verb
he
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
yet
eti (Greek #2089)
"yet," still (of time or degree)
KJV usage: after that, also, ever, (any) further, (t-)henceforth (more), hereafter, (any) longer, (any) more(-one), now, still, yet.
Pronounce: et'-ee
Origin: perhaps akin to 2094
spake
laleo (Greek #2980)
to talk, i.e. utter words
KJV usage: preach, say, speak (after), talk, tell, utter. Compare 3004.
Pronounce: lal-eh'-o
Origin: a prolonged form of an otherwise obsolete verb
, behold
idou (Greek #2400)
second person singular imperative middle voice of 1492; used as imperative lo!; --behold, lo, see.
Pronounce: id-oo'
, a
nephele (Greek #3507)
properly, cloudiness, i.e. (concretely) a cloud
KJV usage: cloud.
Pronounce: nef-el'-ay
Origin: from 3509
bright
photeinos (Greek #5460)
lustrous, i.e. transparent or well-illuminated (figuratively)
KJV usage: bright, full of light.
Pronounce: fo-ti-nos'
Origin: from 5457
cloud
nephele (Greek #3507)
properly, cloudiness, i.e. (concretely) a cloud
KJV usage: cloud.
Pronounce: nef-el'-ay
Origin: from 3509
overshadowed
episkiazo (Greek #1982)
to cast a shade upon, i.e. (by analogy) to envelop in a haze of brilliancy; figuratively, to invest with preternatural influence
KJV usage: overshadow.
Pronounce: ep-ee-skee-ad'-zo
Origin: from 1909 and a derivative of 4639
them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
: and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
behold
idou (Greek #2400)
second person singular imperative middle voice of 1492; used as imperative lo!; --behold, lo, see.
Pronounce: id-oo'
a voice
phone (Greek #5456)
a tone (articulate, bestial or artificial); by implication, an address (for any purpose), saying or language
KJV usage: noise, sound, voice.
Pronounce: fo-nay'
Origin: probably akin to 5316 through the idea of disclosure
d out of
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
the cloud
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
nephele (Greek #3507)
properly, cloudiness, i.e. (concretely) a cloud
KJV usage: cloud.
Pronounce: nef-el'-ay
Origin: from 3509
, which said
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
, This
houtos (Greek #3778)
the he (she or it), i.e. this or that (often with article repeated)
KJV usage: he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.
Pronounce: hoo'-tos
Origin: οὗτοι (hoo'-toy), nominative feminine singular αὕτη (how'-tay), and nominative feminine plural αὕται (how'-tahee) from the article 3588 and 846
is
esti (Greek #2076)
he (she or it) is; also (with neuter plural) they are
KJV usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Pronounce: es-tee'
Origin: third person singular present indicative of 1510
my
mou (Greek #3450)
of me
KJV usage: I, me, mine (own), my.
Pronounce: moo
Origin: the simpler form of 1700
beloved
agapetos (Greek #27)
beloved
KJV usage: (dearly, well) beloved, dear.
Pronounce: ag-ap-ay-tos'
Origin: from 25
Son
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
huios (Greek #5207)
a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
KJV usage: child, foal, son.
Pronounce: hwee-os'
Origin: apparently a primary word
, in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
whom
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
f I am well pleased
eudokeo (Greek #2106)
to think well of, i.e. approve (an act); specially, to approbate (a person or thing)
KJV usage: think good, (be well) please(-d), be the good (have, take) pleasure, be willing.
Pronounce: yoo-dok-eh'-o
Origin: from 2095 and 1380
; hearg ye
akouo (Greek #191)
to hear (in various senses)
KJV usage: give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand.
Pronounce: ak-oo'-o
Origin: a primary verb
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
.

Cross References

+

Ministry on This Verse

+
behold.
a voice.
Éx. 19:19• 19Y el sonido de la bocina iba esforzándose en extremo: Moisés hablaba, y Dios le respondía en voz. (Éx. 19:19)
;
Dt. 4:11‑12• 11Y os llegasteis, y os pusisteis al pie del monte; y el monte ardía en fuego hasta en medio de los cielos con tinieblas, nube, y oscuridad.
12Y habló Jehová con vosotros de en medio del fuego: oisteis la voz de sus palabras, mas á excepción de oir la voz, ninguna figura visteis:
(Dt. 4:11‑12)
;
Dt. 5:22• 22Estas palabras habló Jehová á toda vuestra congregación en el monte, de en medio del fuego, de la nube y de la oscuridad, á gran voz: y no añadió más. Y escribiólas en dos tablas de piedra, las cuales me dió á mí. (Dt. 5:22)
;
' 38:1• 1Y respondió Jehová á Job desde un torbellino, y dijo: (' 38:1)
;
Sal. 81:7• 7En la calamidad clamaste, y yo te libré: Te respondí en el secreto del trueno; Te probé sobre las aguas de Meriba. (Selah.) (Sal. 81:7)
;
Jn. 5:37• 37Y el que me envió, el Padre, él ha dado testimonio de mí. Ni nunca habéis oído su voz, ni habéis visto su parecer. (Jn. 5:37)
;
Jn. 12:28‑30• 28Padre, glorifica tu nombre. Entonces vino una voz del cielo: Y lo he glorificado, y lo glorificaré otra vez.
29Y la gente que estaba presente, y había oído, decía que había sido trueno. Otros decían: Angel le ha hablado.
30Respondió Jesús, y dijo: No ha venido esta voz por mi causa, mas por causa de vosotros.
(Jn. 12:28‑30)
;
Hch. 9:3‑6• 3Y yendo por el camino, aconteció que llegando cerca de Damasco, súbitamente le cercó un resplandor de luz del cielo;
4Y cayendo en tierra, oyó una voz que le decía: Saulo, Saulo, ¿por qué me persigues?
5Y él dijo: ¿Quién eres, Señor? Y él dijo: Yo soy Jesús á quien tú persigues: dura cosa te es dar coses contra el aguijón.
6El, temblando y temeroso, dijo: ¿Señor, qué quieres que haga? Y el Señor le dice: Levántate y entra en la ciudad, y se te dirá lo que te conviene hacer.
(Hch. 9:3‑6)
This.
Mt. 3:17• 17Y he aquí una voz de los cielos que decía: Este es mi Hijo amado, en el cual tengo contentamiento. (Mt. 3:17)
;
Mr. 1:11• 11Y hubo una voz de los cielos que decía: Tú eres mi Hijo amado; en ti tomo contentamiento. (Mr. 1:11)
;
Mr. 9:7• 7Y vino una nube que les hizo sombra, y una voz de la nube, que decía: Este es mi Hijo amado: á él oíd. (Mr. 9:7)
;
Lc. 3:22• 22Y descendió el Espíritu Santo sobre él en forma corporal, como paloma, y fué hecha una voz del cielo que decía: Tú eres mi Hijo amado, en ti me he complacido. (Lc. 3:22)
;
Lc. 9:35• 35Y vino una voz de la nube, que decía: Este es mi Hijo amado; á él oid. (Lc. 9:35)
;
Jn. 3:16,35• 16Porque de tal manera amó Dios al mundo, que ha dado á su Hijo unigénito, para que todo aquel que en él cree, no se pierda, mas tenga vida eterna.
35El Padre ama al Hijo, y todas las cosas dió en su mano.
(Jn. 3:16,35)
;
Jn. 5:20‑23• 20Porque el Padre ama al Hijo, y le muestra todas las cosas que él hace; y mayores obras que éstas le mostrará, de suerte que vosotros os maravilléis.
21Porque como el Padre levanta los muertos, y les da vida, así también el Hijo á los que quiere da vida.
22Porque el Padre á nadie juzga, mas todo el juicio dió al Hijo;
23Para que todos honren al Hijo como honran al Padre. El que no honra al Hijo, no honra al Padre que le envió.
(Jn. 5:20‑23)
;
Ef. 1:6• 6Para alabanza de la gloria de su gracia, con la cual nos hizo aceptos en el Amado: (Ef. 1:6)
;
Col. 1:13• 13Que nos ha librado de la potestad de las tinieblas, y trasladado al reino de su amado Hijo; (Col. 1:13)
;
Col. 1•  (Col. 1)
:*marg:;
2 P. 1:16‑17• 16Porque no os hemos dado á conocer la potencia y la venida de nuestro Señor Jesucristo, siguiendo fábulas por arte compuestas; sino como habiendo con nuestros propios ojos visto su majestad.
17Porque él había recibido de Dios Padre honra y gloria, cuando una tal voz fué á él enviada de la magnífica gloria: Este es el amado Hijo mío, en el cual yo me he agradado.
(2 P. 1:16‑17)
in whom.
hear.
Dt. 18:15,19• 15Profeta de en medio de ti, de tus hermanos, como yo, te levantará Jehová tu Dios: á él oiréis:
19Mas será, que cualquiera que no oyere mis palabras que él hablare en mi nombre, yo le residenciaré.
(Dt. 18:15,19)
;
Hch. 3:22‑23• 22Porque Moisés dijo á los padres: El Señor vuestro Dios os levantará profeta de vuestros hermanos, como yo; á él oiréis en todas las cosas que os hablare.
23Y será, que cualquiera alma que no oyere á aquel profeta, será desarraigada del pueblo.
(Hch. 3:22‑23)
;
Hch. 7:37• 37Este es el Moisés, el cual dijo á los hijos de Israel: Profeta os levantará el Señor Dios vuestro de vuestros hermanos, como yo; á él oiréis. (Hch. 7:37)
;
He. 1:1‑2• 1Dios, habiendo hablado muchas veces y en muchas maneras en otro tiempo á los padres por los profetas,
2En estos porstreros días nos ha hablado por el Hijo, al cual constituyó heredero de todo, por el cual asimismo hizo el universo:
(He. 1:1‑2)
;
He. 2:1‑3• 1Por tanto, es menester que con más diligencia atendamos á las cosas que hemos oído, porque acaso no nos escurramos.
2Porque si la palabra dicha por los ángeles fué firme, y toda rebeliíon y desobediencia recibió justa paga de retribución,
3¿Cómo escaparemos nosotros, si tuviéremos en poco una salud tan grande? La cual, habiendo comenzado á ser publicada por el Señor, ha sido confirmada hasta nosotros por los que oyeron;
(He. 2:1‑3)
;
He. 5:9• 9Y consumado, vino á ser causa de eterna salud á todos los que le obedecen; (He. 5:9)
;
He. 12:25‑26• 25Mirad que no desechéis al que habla. Porque si aquellos no escaparon que desecharon al que hablaba en la tierra, mucho menos nosotros, si desecháramos al que habla de los cielos.
26La voz del cual entonces conmovió la tierra; mas ahora ha denunciado, diciendo: Aun una vez, y yo conmoveré no solamente la tierra, mas aun el cielo.
(He. 12:25‑26)
 It is not, This is your Messiah — He was that, of course, but He brings out the grand New Testament revelation of Jesus. He reveals Him as His own beloved Son, and His unqualified delight in Him. (Remarks on Matthew 17:1-8 by W. Kelly)
 To assert the glory of the sun in the heavens is in no way to despise the stars. God set Moses in his place, and Elias in another, as He saw fit; but what were they compared with His Son? (Remarks on Matthew 17:1-8 by W. Kelly)
 in presence of Him not even the representatives of the law or the prophets are to be heard. There is a fulness of truth that comes out in the Son of God; and if I want to understand the mind of God, as it concerns me now, I must hear Him. (Remarks on Matthew 17:1-8 by W. Kelly)
 2 Peter 1:16-18 leaves out "Hear ye Him," because, the revelation of Jesus having come out, the point that remains is the Father's delight in Jesus. (Remarks on Matthew 17:1-8 by W. Kelly)

J. N. Darby Translation

+
5
While he was still speaking, behold, a bright cloud overshadowedb them, and lo, a voice out of the cloud, saying, *This* is my beloved Son, in whom I have found my delight: hear him.

JND Translation Notes

+
b
The cloud covered, without darkening them; it was bright -- the excellent glory. 2 Pet. 1.17. The word is used in the LXX for the cloud which took possession of the tabernacle and filled it with glory, Ex. 40.34-35. see Mark 9.7.