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Judges 3

Judg. 3:10 KJV (With Strong’s)

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10
And the Spirit
ruwach (Hebrew #7307)
wind; by resemblance breath, i.e. a sensible (or even violent) exhalation; figuratively, life, anger, unsubstantiality; by extension, a region of the sky; by resemblance spirit, but only of a rational being (including its expression and functions)
KJV usage: air, anger, blast, breath, X cool, courage, mind, X quarter, X side, spirit((-ual)), tempest, X vain, ((whirl-))wind(-y).
Pronounce: roo'-akh
Origin: from 7306
a of the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
βcame upon him, and he judged
shaphat (Hebrew #8199)
to judge, i.e. pronounce sentence (for or against); by implication, to vindicate or punish; by extenssion, to govern; passively, to litigate (literally or figuratively)
KJV usage: + avenge, X that condemn, contend, defend, execute (judgment), (be a) judge(-ment), X needs, plead, reason, rule.
Pronounce: shaw-fat'
Origin: a primitive root
Israel
Yisra'el (Hebrew #3478)
from 8280 and 410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity: --Israel.
Pronounce: yis-raw-ale'
, and went out
yatsa' (Hebrew #3318)
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
KJV usage: X after, appear, X assuredly, bear out, X begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), + be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, X scarce, send with commandment, shoot forth, spread, spring out, stand out, X still, X surely, take forth (out), at any time, X to (and fro), utter.
Pronounce: yaw-tsaw'
Origin: a primitive root
to war
milchamah (Hebrew #4421)
a battle (i.e. the engagement); generally, war (i.e. warfare)
KJV usage: battle, fight(-ing), war((-rior)).
Pronounce: mil-khaw-maw'
Origin: from 3898 (in the sense of fighting)
: and the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
delivered
nathan (Hebrew #5414)
to give, used with greatest latitude of application (put, make, etc.)
KJV usage: add, apply, appoint, ascribe, assign, X avenge, X be ((healed)), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, + cry, deliver (up), direct, distribute, do, X doubtless, X without fail, fasten, frame, X get, give (forth, over, up), grant, hang (up), X have, X indeed, lay (unto charge, up), (give) leave, lend, let (out), + lie, lift up, make, + O that, occupy, offer, ordain, pay, perform, place, pour, print, X pull , put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), + sing, + slander, strike, (sub-)mit, suffer, X surely, X take, thrust, trade, turn, utter, + weep, + willingly, + withdraw, + would (to) God, yield.
Pronounce: naw-than'
Origin: a primitive root
Chushan-rishathaim
Kuwshan (Hebrew #3573)
Cushan of double wickedness; Cushan-Rishathajim, a Mesopotamian king
KJV usage: Chushan-rishathayim.
Pronounce: Rish`athayim
Origin: apparently from 3572 and the dual of 7564
king
melek (Hebrew #4428)
a king
KJV usage: king, royal.
Pronounce: meh'-lek
Origin: from 4427
of δMesopotamia
'Aram (Hebrew #763)
Aram of (the) two rivers (Euphrates and Tigris) or Mesopotamia
KJV usage: Aham-naharaim, Mesopotamia.
Pronounce: Naharayim
Origin: from 758 and the dual of 5104
into his hand
yad (Hebrew #3027)
a hand (the open one (indicating power, means, direction, etc.), in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows)
KJV usage: (+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, (broken-)handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand(-staves, -y work), X he, himself, X in, labour, + large, ledge, (left-)handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X by them, X themselves, X thine own, X thou, through, X throwing, + thumb, times, X to, X under, X us, X wait on, (way-)side, where, + wide, X with (him, me, you), work, + yield, X yourselves.
Pronounce: yawd
Origin: a primitive word
; and his hand
yad (Hebrew #3027)
a hand (the open one (indicating power, means, direction, etc.), in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows)
KJV usage: (+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, (broken-)handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand(-staves, -y work), X he, himself, X in, labour, + large, ledge, (left-)handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X by them, X themselves, X thine own, X thou, through, X throwing, + thumb, times, X to, X under, X us, X wait on, (way-)side, where, + wide, X with (him, me, you), work, + yield, X yourselves.
Pronounce: yawd
Origin: a primitive word
prevailed
`azaz (Hebrew #5810)
to be stout (literally or figuratively)
KJV usage: harden, impudent, prevail, strengthen (self), be strong.
Pronounce: aw-zaz'
Origin: a primitive root
against Chushan-rishathaim
Kuwshan (Hebrew #3573)
Cushan of double wickedness; Cushan-Rishathajim, a Mesopotamian king
KJV usage: Chushan-rishathayim.
Pronounce: Rish`athayim
Origin: apparently from 3572 and the dual of 7564
.
a
Judg. 6:34• 34But the Spirit of the Lord came upon Gideon, and he blew a trumpet; and Abiezer was gathered after him. (Judg. 6:34)
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Judg. 11:29• 29Then the Spirit of the Lord came upon Jephthah, and he passed over Gilead, and Manasseh, and passed over Mizpeh of Gilead, and from Mizpeh of Gilead he passed over unto the children of Ammon. (Judg. 11:29)
β
was.
δ
Aram.

More on:

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Chushan-rishathaim,
Israel,
King,
Mesopotamia,
Spirit,
War

Cross References

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Ministry on This Verse

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the Spirit.
Judg. 6:34• 34But the Spirit of the Lord came upon Gideon, and he blew a trumpet; and Abiezer was gathered after him. (Judg. 6:34)
;
Judg. 11:29• 29Then the Spirit of the Lord came upon Jephthah, and he passed over Gilead, and Manasseh, and passed over Mizpeh of Gilead, and from Mizpeh of Gilead he passed over unto the children of Ammon. (Judg. 11:29)
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Judg. 13:25• 25And the Spirit of the Lord began to move him at times in the camp of Dan between Zorah and Eshtaol. (Judg. 13:25)
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Judg. 14:6,19• 6And the Spirit of the Lord came mightily upon him, and he rent him as he would have rent a kid, and he had nothing in his hand: but he told not his father or his mother what he had done.
 19And the Spirit of the Lord came upon him, and he went down to Ashkelon, and slew thirty men of them, and took their spoil, and gave change of garments unto them which expounded the riddle. And his anger was kindled, and he went up to his father's house. (Judg. 14:6,19)
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Num. 11:17• 17And I will come down and talk with thee there: and I will take of the spirit which is upon thee, and will put it upon them; and they shall bear the burden of the people with thee, that thou bear it not thyself alone. (Num. 11:17)
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Num. 27:18• 18And the Lord said unto Moses, Take thee Joshua the son of Nun, a man in whom is the spirit, and lay thine hand upon him; (Num. 27:18)
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1 Sam. 10:6• 6And the Spirit of the Lord will come upon thee, and thou shalt prophesy with them, and shalt be turned into another man. (1 Sam. 10:6)
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1 Sam. 11:6• 6And the Spirit of God came upon Saul when he heard those tidings, and his anger was kindled greatly. (1 Sam. 11:6)
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1 Sam. 16:13• 13Then Samuel took the horn of oil, and anointed him in the midst of his brethren: and the Spirit of the Lord came upon David from that day forward. So Samuel rose up, and went to Ramah. (1 Sam. 16:13)
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2 Chron. 15:1• 1And the Spirit of God came upon Azariah the son of Oded: (2 Chron. 15:1)
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2 Chron. 20:14• 14Then upon Jahaziel the son of Zechariah, the son of Benaiah, the son of Jeiel, the son of Mattaniah, a Levite of the sons of Asaph, came the Spirit of the Lord in the midst of the congregation; (2 Chron. 20:14)
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Psa. 51:11• 11Cast me not away from thy presence; and take not thy holy spirit from me. (Psa. 51:11)
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1 Cor. 12:4‑11• 4Now there are diversities of gifts, but the same Spirit.
 5And there are differences of administrations, but the same Lord.
 6And there are diversities of operations, but it is the same God which worketh all in all.
 7But the manifestation of the Spirit is given to every man to profit withal.
 8For to one is given by the Spirit the word of wisdom; to another the word of knowledge by the same Spirit;
 9To another faith by the same Spirit; to another the gifts of healing by the same Spirit;
 10To another the working of miracles; to another prophecy; to another discerning of spirits; to another divers kinds of tongues; to another the interpretation of tongues:
 11But all these worketh that one and the selfsame Spirit, dividing to every man severally as he will. (1 Cor. 12:4‑11)
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Heb. 6:4• 4For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost, (Heb. 6:4)
came.
Heb. was.
Mesopotamia.
Heb. Aram.
• {v.10-11} In the short compass of verses 10 and 11, six things are mentioned of him: first, "the Spirit of the Lord," the power of God to deliver Israel "came upon him;" secondly, "he judged Israel," he was entrusted with government; thirdly, he "went out to war," here we have conflict; fourthly, "the Lord delivered Chushan-rishathaim, king of Mesopotamia, into his hand," this is victory; fifthly, "his hand prevailed against Chushan-rishathaim," the enemy is finally subjugated; sixthly, "the land had rest forty years." (“Thoughts on Ecclesiastes” by C.E. Stuart)

J. N. Darby Translation

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10
And the Spirit of Jehovah was upon him, and he judged Israel; and he went out to war, and Jehovah gave Chushan-rishathaim king of Syria into his hand; and his hand prevailed against Chushan-rishathaim.