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Judges 18

Jue. 18:30 KJV (With Strong’s)

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And the children
ben (Hebrew #1121)
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1, 251, etc.))
KJV usage: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.
Pronounce: bane
Origin: from {SI 11129}1129{/SI}
of Dan
Dan (Hebrew #1835)
judge; Dan, one of the sons of Jacob; also the tribe descended from him, and its territory; likewise a place in Palestine colonized by them
KJV usage: Dan.
Pronounce: dawn
Origin: from 1777
set up
quwm (Hebrew #6965)
to rise (in various applications, literal, figurative, intensive and causative)
KJV usage: abide, accomplish, X be clearer, confirm, continue, decree, X be dim, endure, X enemy, enjoin, get up, make good, help, hold, (help to) lift up (again), make, X but newly, ordain, perform, pitch, raise (up), rear (up), remain, (a-)rise (up) (again, against), rouse up, set (up), (e-)stablish, (make to) stand (up), stir up, strengthen, succeed, (as-, make) sure(-ly), (be) up(-hold, - rising).
Pronounce: koom
Origin: a primitive root
the graven image
pecel (Hebrew #6459)
an idol
KJV usage: carved (graven) image.
Pronounce: peh'-sel
Origin: from 6458
: and Jonathan
Yhownathan (Hebrew #3083)
Jehovah-given; Jehonathan, the name of four Israelites
KJV usage: Jonathan. Compare 3129.
Pronounce: yeh-ho-naw-thawn'
Origin: from 3068 and 5414
, the son
ben (Hebrew #1121)
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1, 251, etc.))
KJV usage: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.
Pronounce: bane
Origin: from {SI 11129}1129{/SI}
of Gershom
Gershom (Hebrew #1647)
Gereshom, the name of four Israelites
KJV usage: Gershom.
Pronounce: gay-resh-ome'
Origin: for 1648
, the son
ben (Hebrew #1121)
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1, 251, etc.))
KJV usage: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.
Pronounce: bane
Origin: from {SI 11129}1129{/SI}
of Manasseh
Mnashsheh (Hebrew #4519)
causing to forget; Menashsheh, a grandson of Jacob, also the tribe descended from him, and its territory
KJV usage: Manasseh.
Pronounce: men-ash-sheh'
Origin: from 5382
, he and his sons
ben (Hebrew #1121)
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1, 251, etc.))
KJV usage: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.
Pronounce: bane
Origin: from {SI 11129}1129{/SI}
were priests
kohen (Hebrew #3548)
literally, one officiating, a priest; also (by courtesy) an acting priest (although a layman)
KJV usage: chief ruler, X own, priest, prince, principal officer.
Pronounce: ko-hane'
Origin: active participle of 3547
to the tribe
shebet (Hebrew #7626)
a scion, i.e. (literally) a stick (for punishing, writing, fighting, ruling, walking, etc.) or (figuratively) a clan
KJV usage: X correction, dart, rod, sceptre, staff, tribe.
Pronounce: shay'-bet
Origin: from an unused root probably meaning to branch off
of Dan
Daniy (Hebrew #1839)
a Danite (often collectively) or descendants (or inhabitants) of Dan
KJV usage: Danites, of Dan.
Pronounce: daw-nee'
Origin: patronymically from 1835
until the day
yowm (Hebrew #3117)
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
KJV usage: age, + always, + chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), + elder, X end, + evening, + (for) ever(-lasting, -more), X full, life, as (so) long as (... live), (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, (process of) time, + as at other times, + in trouble, weather, (as) when, (a, the, within a) while (that), X whole (+ age), (full) year(-ly), + younger.
Pronounce: yome
Origin: from an unused root meaning to be hot
n of the captivity
galah (Hebrew #1540)
to denude (especially in a disgraceful sense); by implication, to exile (captives being usually stripped); figuratively, to reveal
KJV usage: + advertise, appear, bewray, bring, (carry, lead, go) captive (into captivity), depart, disclose, discover, exile, be gone, open, X plainly, publish, remove, reveal, X shamelessly, shew, X surely, tell, uncover.
Pronounce: gaw-law'
Origin: a primitive root
of the land
'erets (Hebrew #776)
the earth (at large, or partitively a land)
KJV usage: X common, country, earth, field, ground, land, X natins, way, + wilderness, world.
Pronounce: eh'-rets
Origin: from an unused root probably meaning to be firm
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n
1 S. 4:2• 2Y los Filisteos presentaron la batalla á Israel; y trabándose el combate, Israel fué vencido delante de los Filisteos, los cuales hirieron en la batalla por el campo como cuatro mil hombres. (1 S. 4:2)
,etc.;
Sal. 78:60• 60Dejó por tanto el tabernáculo de Silo, La tienda en que habitó entre los hombres; (Sal. 78:60)

More on:

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Captivity,
Dan,
Day,
Gershom,
Graven Image,
Image,
Jonathan,
Manasseh,
Priest; Priesthood,
Son,
Tribe

Cross References

+
set up.
Éx. 20:4• 4No te harás imagen, ni ninguna semejanza de cosa que esté arriba en el cielo, ni abajo en la tierra, ni en las aguas debajo de la tierra: (Éx. 20:4)
;
Lv. 26:1• 1No haréis para vosotros ídolos, ni escultura, ni os levantaréis estatua, ni pondréis en vuestra tierra piedra pintada para inclinaros á ella: porque yo soy Jehová vuestro Dios. (Lv. 26:1)
;
Dt. 17:2‑7• 2Cuando se hallare entre ti, en alguna de tus ciudades que Jehová tu Dios te da, hombre, ó mujer, que haya hecho mal en ojos de Jehová tu Dios traspasando su pacto,
 3Que hubiere ido y servido á dioses ajenos, y se hubiere inclinado á ellos, ora al sol, ó á la luna, ó á todo el ejército del cielo, lo cual yo no he mandado;
 4Y te fuere dado aviso, y, después que oyeres y hubieres indagado bien, la cosa parece de verdad cierta, que tal abominación ha sido hecha en Israel;
 5Entonces sacarás al hombre ó mujer que hubiere hecho esta mala cosa, á tus puertas, hombre ó mujer, y los apedrearás con piedras, y así morirán.
 6Por dicho de dos testigos, ó de tres testigos, morirá el que hubiere de morir; no morirá por el dicho de un solo testigo.
 7La mano de los testigos será primero sobre él para matarlo, y después la mano de todo el pueblo: así quitarás el mal de en medio de ti. (Dt. 17:2‑7)
;
Dt. 27:15• 15Maldito el hombre que hiciere escultura ó imagen de fundición, abominación á Jehová, obra de mano de artífice, y la pusiere en oculto. Y todo el pueblo responderá y dirá: Amén. (Dt. 27:15)
;
Dt. 31:16,29• 16Y Jehová dijo á Moisés: He aquí tú vas á dormir con tus padres, y este pueblo se levantará y fornicará tras los dioses ajenos de la tierra adonde va, en estando en medio de ella; y me dejará, é invalidará mi pacto que he concertado con él:
 29Porque yo sé que después de mi muerte, ciertamente os corromperéis y os aparteréis del camino que os he mandado; y que os ha de venir mal en los postreros días, por haber hecho mal en ojos de Jehová, enojándole con la obra de vuestras manos. (Dt. 31:16,29)
;
Jos. 19:40‑48• 40La séptima suerte salió por la tribu de los hijos de Dan por sus familias.
 41Y fué el término de su heredad, Sora, y Estaol, é Ir-semes,
 42Y Saalabín, y Ailón, y Jeth-la,
 43Y Elón, y Timnatha, y Ecrón,
 44Y Eltechê, Gibbethón, y Baalath,
 45Y Jehud, y Bene-berác, y Gath-rimmón,
 46Y Mejarcón, y Raccón, con el término que está delante de Joppa.
 47Y faltóles término á los hijos de Dan; y subieron los hijos de Dan y combatieron á Lesem, y tomándola metiéronla á filo de espada, y la poseyeron, y habitaron en ella; y llamaron á Lesem, Dan, del nombre de Dan su padre.
 48Esta es la heredad de la tribu de los hijos de Dan conforme á sus familias; estas ciudades con sus aldeas. (Jos. 19:40‑48)
;
Sal. 78:58‑61• 58Y enojáronlo con sus altos, Y provocáronlo á celo con sus esculturas.
 59Oyólo Dios, y enojóse, Y en gran manera aborreció á Israel.
 60Dejó por tanto el tabernáculo de Silo, La tienda en que habitó entre los hombres;
 61Y dió en cautividad su fortaleza, Y su gloria en mano del enemigo. (Sal. 78:58‑61)
God had graciously performed his promise, in putting these Danites in possession of that which fell to their lot, obliging them thereby to be faithful to him who had been so to them; they inherited the labour of the people, that they might observe his statues.
Ps 105:44, 45.
But the first thing they do after they are settled is to break his laws, by setting up the graven image, attributing their success to that idol, which, if God had not been infinitely patient, would have been their ruin.
Thus a prosperous idolater goes on to offend, imputing this his power unto his God.
Instead of Manasseh, some would read Moses; as it is found in some MSS., in the Vulgate and in the concessions of the most intelligent Jews. But Bp. Patrick takes this to be an idle conceit of the Rabbins, and supposes this Jonathan to be of some other family of the Levites.
Yet Kimchi acknowledges, that the Jews, deeply concerned for the honour of their lawgiver, to whom they thought it would be a great dishonour to have a grandson who was an idolater, suspended the letter, [Nûwn,] {noon,} over the word [Môsheh "] Moses, thus [Menashsheh ,] as it is found in the Hebrew Bibles; which, by means of the points, they have changed into Manasseh.until.
Jue. 13:1• 1Y los hijos de Israel tornaron á hacer lo malo en los ojos de Jehová; y Jehová los entregó en mano de los Filisteos, por cuarenta años. (Jue. 13:1)
;
1 S. 4:2‑3,10‑11• 2Y los Filisteos presentaron la batalla á Israel; y trabándose el combate, Israel fué vencido delante de los Filisteos, los cuales hirieron en la batalla por el campo como cuatro mil hombres.
 3Y vuelto que hubo el pueblo al campamento, los ancianos de Israel dijeron: ¿Por qué nos ha herido hoy Jehová delante de los Filisteos? Traigamos á nosotros de Silo el arca del pacto de Jehová, para que viniendo entre nosotros nos salve de la mano de nuestros enemigos.
 10Pelearon pues los Filisteos, é Israel fué vencido, y huyeron cada cual á sus tiendas; y fué hecha muy grande mortandad, pues cayeron de Israel treinta mil hombres de á pie.
 11Y el arca de Dios fué tomada, y muertos los dos hijos de Eli, Ophni y Phinees. (1 S. 4:2‑3,10‑11)
;
Sal. 78:60‑62• 60Dejó por tanto el tabernáculo de Silo, La tienda en que habitó entre los hombres;
 61Y dió en cautividad su fortaleza, Y su gloria en mano del enemigo.
 62Entregó también su pueblo á cuchillo, Y airóse contra su heredad. (Sal. 78:60‑62)
the land.Houbigant contends, that, instead of {haäretz,} "the land," we should read {haäron,} "the ark;" for the [Vâv,] {wav,} and [Nûwn, {noon final,} might easily be mistaken for [Tsâdêy,] {tzadday final;} which is the only difference between the two words.
This conjecture is the more likely, as the next verse tells us, that Micah's graven image continued at Dan "all the time that the house of God was at Shiloh;" which was till the ark was taken by the Philistines.

J. N. Darby Translation

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And the children of Dan set up the graven image; and Jehonathan, the son of Gershom, the son of Mosesa; he and his sons were priests to the tribe of Dan until the day of the captivity of the land.

JND Translation Notes

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a
The LXX etc. read "Manasseh," but Jewish authority, followed by Jerome, supports the opinion that the text was corrupted.