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Leviticus 14

Lev. 14:40 KJV (With Strong’s)

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40
Then the priest
kohen (Hebrew #3548)
literally, one officiating, a priest; also (by courtesy) an acting priest (although a layman)
KJV usage: chief ruler, X own, priest, prince, principal officer.
Pronounce: ko-hane'
Origin: active participle of 3547
shall command
tsavah (Hebrew #6680)
(intensively) to constitute, enjoin
KJV usage: appoint, (for-)bid, (give a) charge, (give a, give in, send with) command(-er, -ment), send a messenger, put, (set) in order.
Pronounce: tsaw-vaw'
Origin: a primitive root
that they take
chalats (Hebrew #2502)
to pull off; hence (intensively) to strip, (reflex.) to depart; by implication, to deliver, equip (for fight); present, strengthen
KJV usage: arm (self), (go, ready) armed (X man, soldier), deliver, draw out, make fat, loose, (ready) prepared, put off, take away, withdraw self.
Pronounce: khaw-lats'
Origin: a primitive root
away the stones
'eben (Hebrew #68)
a stone
KJV usage: + carbuncle, + mason, + plummet, (chalk-, hail-, head-, sling-)stone(-ny), (divers) weight(-s).
Pronounce: eh'-ben
Origin: from the root of 1129 through the meaning to build
in which
hen (Hebrew #2004)
they (only used when emphatic)
KJV usage: X in, such like, (with) them, thereby, therein, (more than) they, wherein, in which, whom, withal.
Pronounce: hane
Origin: feminine plural from 1931
the plague
nega` (Hebrew #5061)
a blow (figuratively, infliction); also (by implication) a spot (concretely, a leprous person or dress)
KJV usage: plague, sore, stricken, stripe, stroke, wound.
Pronounce: neh'-gah
Origin: from 5060
is, and they shall cast
'eth (Hebrew #853)
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
KJV usage: (as such unrepresented in English).
Pronounce: ayth
Origin: apparent contracted from 226 in the demonstrative sense of entity
shalak (Hebrew #7993)
to throw out, down or away (literally or figuratively)
KJV usage: adventure, cast (away, down, forth, off, out), hurl, pluck, throw.
Pronounce: shaw-lak
Origin: a primitive root
them into an unclean
tame' (Hebrew #2931)
foul in a relig. sense
KJV usage: defiled, + infamous, polluted(-tion), unclean.
Pronounce: taw-may'
Origin: from 2930
place
maqowm (Hebrew #4725)
also (feminine) mqowmah {mek-o-mah'}; or mqomah {mek-o-mah'}; from 6965; properly, a standing, i.e. a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind)
KJV usage: country, X home, X open, place, room, space, X whither(-soever).
Pronounce: maw-kome'
Origin: or maqom {maw-kome'}
b without
chuwts (Hebrew #2351)
(both forms feminine in the plural) from an unused root meaning to sever; properly, separate by a wall, i.e. outside, outdoors
KJV usage: abroad, field, forth, highway, more, out(-side, -ward), street, without.
Pronounce: khoots
Origin: or (shortened) chuts {khoots}
the city
`iyr (Hebrew #5892)
or ayar (Judges 10:4) {aw-yar'}; from 5782 a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
KJV usage: Ai (from margin), city, court (from margin), town.
Pronounce: eer
Origin: or (in the plural) par {awr}
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Cross References

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Ministry on This Verse

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take away.
Psa. 101:5,7‑8• 5Whoso privily slandereth his neighbour,{HR}Him I will cut off;{HR}The lofty of eyes and proud of heart,{HR}Him will I not suffer.
7He that doeth guile shall not dwell within my house;{HR}He that speaketh falsehoods shall not be established before mine eyes.
8Morning by morning (in the mornings) will I cut off all the wicked of the land,{HR}To destroy from the city of Jehovah all doers of iniquity.
(Psa. 101:5,7‑8)
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Prov. 22:10• 10Cast out the scorner, and contention shall go out,{HR}And strife and ignominy shall cease. (Prov. 22:10)
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Prov. 25:4‑5• 4Take away dross from the silver,{HR}And there cometh forth a vessel for the finer.
5Take away the wicked [from] before the king,{HR}And his throne shall be established in righteousness.
(Prov. 25:4‑5)
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Isa. 1:25‑26• 25And I will turn my hand on thee and thoroughly purge away thy dross, and take away all thine alloy.
26And I will restore thy judges as at the first, and thy counsellors as at the beginning after that shalt thou be called, The city of righteousness, the faithful town.
(Isa. 1:25‑26)
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Matt. 18:17• 17But if he will not listen to them, tell it to the assembly; and if also he will not listen to the assembly, let him be to thee as one of the nations and a tax-gatherer. (Matt. 18:17)
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John 15:2• 2Every branch in me not bearing fruit, he taketh it away; and every one that beareth fruit, he cleanseth it, that it may bring forth more fruit. (John 15:2)
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1 Cor. 5:5‑6,13• 5to deliver such an one to Satan for destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.
6Your boasting [is] not good. Know ye not that a little leaven leaveneth the whole lump?
13But those without God judgeth. Put out the wicked person from among yourselves.
(1 Cor. 5:5‑6,13)
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Titus 3:10• 10An heretical man after a first and second admonition refuse, (Titus 3:10)
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2 John 10‑11• 10If Anyone cometh to you and bringeth not this doctrine, receive him not at home and greet him not;
11for he that greeteth him partaketh in his wicked works.
(2 John 10‑11)
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Rev. 2:2,6,14‑16,20• 2I know thy works and [thy] toil and thy patience, and that thou canst not bear evil men; and thou hast tried those that call themselves apostles and are not, and hast found them liars:
6But this thou hast, that thou hatest the deeds of the Nicolaitanes, which I also hate.
14But I have a few things against thee, [because] thou hast there some that hold the doctrine of Balaam, who taught Balak to cast a stumbling-block before the sons of Israel, to eat things sacrificed to idols and to commit fornication.
15So hast thou also some that hold the doctrine of the Nicolaitanes in like manner.
16Repent therefore; but if not, I am coming to thee quickly, and will fight with them with the sword of my mouth.
20But I have against thee that thou lettest alone the woman Jezebel that calleth herself a prophetess; and she teacheth and deceiveth my servants to commit fornication and to eat things sacrificed to idols.
(Rev. 2:2,6,14‑16,20)
without the city.
 They take out the stones and the plaster: the external walk is quite changed, and the individuals who have corrupted this walk are taken out, and thrown among the unclean. If the whole be thereupon healed, the house remains. (Leviticus 13-14 by J.N. Darby)

J. N. Darby Translation

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then the priest shall command that they take away the stones in which the plague is, and they shall cast them out of the city, in an unclean place.

W. Kelly Translation

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then the priest shall command that they take away the stones in which the plague [is], and they shall cast them out of the city in an unclean place.