Articles on

John 15

John 15:2 KJV (With Strong’s)

+
2
Every
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
branch
klema (Greek #2814)
a limb or shoot (as if broken off)
KJV usage: branch.
Pronounce: kaly'-mah
Origin: from 2806
m in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
me
emoi (Greek #1698)
to me
KJV usage: I, me, mine, my.
Pronounce: em-oy'
Origin: a prolonged form of 3427
that beareth
phero (Greek #5342)
namely, οἴω (oy'-o); and ἐνέγκω (en-eng'-ko) to "bear" or carry (in a very wide application, literally and figuratively, as follows)
KJV usage: be, bear, bring (forth), carry, come, + let her drive, be driven, endure, go on, lay, lead, move, reach, rushing, uphold.
Pronounce: fer'-o
Origin: a primary verb -- for which other, and apparently not cognate ones are used in certain tenses only
not
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
fruit
karpos (Greek #2590)
fruit (as plucked), literally or figuratively
KJV usage: fruit.
Pronounce: kar-pos'
Origin: probably from the base of 726
he
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
taketh away
airo (Greek #142)
to lift up; by implication, to take up or away; figuratively, to raise (the voice), keep in suspense (the mind), specially, to sail away (i.e. weigh anchor); by Hebraism (compare 05375) to expiate sin
KJV usage: away with, bear (up), carry, lift up, loose, make to doubt, put away, remove, take (away, up).
Pronounce: ah'-ee-ro
Origin: a primary root
: and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
every
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
branch that beareth
phero (Greek #5342)
namely, οἴω (oy'-o); and ἐνέγκω (en-eng'-ko) to "bear" or carry (in a very wide application, literally and figuratively, as follows)
KJV usage: be, bear, bring (forth), carry, come, + let her drive, be driven, endure, go on, lay, lead, move, reach, rushing, uphold.
Pronounce: fer'-o
Origin: a primary verb -- for which other, and apparently not cognate ones are used in certain tenses only
o fruit
karpos (Greek #2590)
fruit (as plucked), literally or figuratively
KJV usage: fruit.
Pronounce: kar-pos'
Origin: probably from the base of 726
, he purgeth
kathairo (Greek #2508)
to cleanse, i.e. (specially) to prune; figuratively, to expiate
KJV usage: purge.
Pronounce: kath-ah'-ee-ro
Origin: from 2513
it
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, that
hina (Greek #2443)
in order that (denoting the purpose or the result)
KJV usage: albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363.
Pronounce: hin'-ah
Origin: probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588)
it may bring forth
phero (Greek #5342)
namely, οἴω (oy'-o); and ἐνέγκω (en-eng'-ko) to "bear" or carry (in a very wide application, literally and figuratively, as follows)
KJV usage: be, bear, bring (forth), carry, come, + let her drive, be driven, endure, go on, lay, lead, move, reach, rushing, uphold.
Pronounce: fer'-o
Origin: a primary verb -- for which other, and apparently not cognate ones are used in certain tenses only
more
pleion (Greek #4119)
more in quantity, number, or quality; also (in plural) the major portion
KJV usage: X above, + exceed, more excellent, further, (very) great(-er), long(-er), (very) many, greater (more) part, + yet but.
Pronounce: pli-own
Origin: πλεῖον (pli'-on), or πλέον (pleh'-on) comparative of 4183
fruit
karpos (Greek #2590)
fruit (as plucked), literally or figuratively
KJV usage: fruit.
Pronounce: kar-pos'
Origin: probably from the base of 726
.

Cross References

+

Ministry on This Verse

+
branch.
John 17:12• 12When I was with them, I was keeping them in thy name which thou hast given me, and I guarded [them], and not one of them perished but the son of perdition that the scripture might be fulfilled. (John 17:12)
;
Matt. 3:10• 10{i}And already the axe is applied to the root of the trees; every tree therefore not producing good fruit is cut down and cast into the fire.{/i} (Matt. 3:10)
;
Matt. 15:13• 13{i}But he answering said, Every plant which my heavenly Father has not planted shall be rooted up.{/i} (Matt. 15:13)
;
Matt. 21:19• 19{i}And seeing one fig-tree in the way, he came to it and found on it nothing but leaves only. And he says to it, Let there be never more fruit of thee forever. And the fig-tree was immediately dried up.{/i} (Matt. 21:19)
;
Luke 8:13• 13{i}But those upon the rock, those who{/i} when they hear, receive the Word with joy, but having no root they believe only for a while, and in time of temptation fall away. (Luke 8:13)
;
Luke 13:7‑9• 7and he said to the vine-dresser, Behold, [these] three years I come seeking fruit on this fig-tree and find none: cut it down: why doth it also render the ground useless?
8But he answering saith unto him, Sir, let it alone for this year also, until I shall dig about it, and put dung:
9and if it shall bear fruit, thenceforth ; but, if not, after that thou shalt cut it down.
(Luke 13:7‑9)
;
1 Cor. 13:1• 1If I speak with the tongues of men and of angels, yet have not love, I am become sounding brass and a clanging cymbal. (1 Cor. 13:1)
;
Heb. 6:7‑8• 7For ground that drank the rain coming oft upon it, and bringeth forth herbs meet for those for whose sake also it is tilled, participateth in blessing from God;
8but if bringing forth thorns and briars, [is] worthless and near a curse, whose end [is] for burning.
(Heb. 6:7‑8)
;
1 John 2:19• 19From us they went out, but they were not of us; for if they had been of us, they would have abode with us, but [they went out] that they might be manifested that none are of us. (1 John 2:19)
and.
Job 17:9•  (Job 17:9)
;
Psa. 51:7‑13•  (Psa. 51:7‑13)
;
Prov. 4:18•  (Prov. 4:18)
;
Isa. 27:9•  (Isa. 27:9)
;
Isa. 29:19•  (Isa. 29:19)
;
Hos. 6:3•  (Hos. 6:3)
;
Mal. 3:3•  (Mal. 3:3)
;
Matt. 3:12• 12{i}whose winnowing fan [is] in his hand, and he shall thoroughly purge his threshing-floor, and shall gather his wheat into the garner, but the chaff he will burn with fire unquenchable.{/i} (Matt. 3:12)
;
Matt. 13:12,33• 12{i}for whoever has, to him shall be given, and he shall be caused to be in abundance; but he who has not, even what he has shall be taken away from him.{/i}
33{i}He spoke another parable to them: The kingdom of the heavens is like leaven, which a woman took and hid in three measures of meal until it had been all leavened.{/i}
(Matt. 13:12,33)
;
Rom. 5:3‑5• 3And not only [so], but we also boast in tribulations, knowing that tribulation worketh out endurance;
4and endurance proof, and proof hope:
5and hope maketh not ashamed, because the love of God is poured out in our hearts by the Holy Spirit that was given to us.
(Rom. 5:3‑5)
;
Rom. 8:28• 28But we do know that all things work together for good to those that love God, to those that are called according to purpose. (Rom. 8:28)
;
2 Cor. 4:17‑18• 17For the momentary lightness of our affliction worketh out for us in surpassing measure an eternal weight of glory:
18while we have the eye not on the things that are seen, but on those not seen, for the things seen [are] temporary, but those not seen, eternal.
(2 Cor. 4:17‑18)
;
Phil. 1:9‑11• 9And this I pray, that your love may abound yet more and more in full knowledge and all intelligence,
10that ye may approve the things that are excellent; that ye may be pure and without offense against [the] day of Christ,
11being filled with the fruit of righteousness that [is] by Jesus Christ unto God's praise and glory.
(Phil. 1:9‑11)
;
1 Thess. 5:23‑24• 23Now the God of peace himself sanctify you wholly; and may your spirit, and soul and body be preserved entire without blame at the coming of our Lord Jesus Christ.
24Faithful [is] he that calleth, who will also do [it].
(1 Thess. 5:23‑24)
;
Titus 2:14• 14who gave himself for us, that he might redeem us from all lawlessness, and purify to himself a people for his own possession, zealous of good works. (Titus 2:14)
;
Heb. 6:7• 7For ground that drank the rain coming oft upon it, and bringeth forth herbs meet for those for whose sake also it is tilled, participateth in blessing from God; (Heb. 6:7)
;
Heb. 12:10‑11,15• 10For they indeed chastened for a few days, as seemed good to them; but he for profit in order to the partaking of his holiness.
11Now no chastisement for the time seemeth to be of joy but of grief; yet afterward it yieldeth peaceable fruit of righteousness to those that have been exercised thereby.
15looking carefully lest [there be] Anyone falling short of the grace of God; lest any root of bitterness springing up give trouble and through it [the] many be defiled;
(Heb. 12:10‑11,15)
;
Rev. 3:19• 19I, as many as I love, rebuke and chasten: be zealous therefore and repent. (Rev. 3:19)
may.
 “Ye are the branches.” Judas, perhaps it may be said, was taken away, so the disciples who walked no more with Him. The others should be proved and cleansed, that they might bear more fruit. (John 15 by J.N. Darby)
 Those who make a profession, who attach themselves to Christ in order to follow Him, will, if there is life, be cleansed; if not, that which they have will be taken away. (John 15 by J.N. Darby)
 {v.2,6} “Every branch in Me that beareth not fruit He taketh away.” Although privileged, mere profession never bears fruit, but every real Christian bears fruit (Gal. 5:22). (Help on Hard Verses by A.C. Brown)
 The fruitless professor he removes; the fruitful one He cleanses, that more fruit may be borne. It is the Father judging according to every man’s work. (John 15 by W. Kelly)
 As the Apostle teaches us in Hebrews 12, He chastens us for our profit, that we might be partakers of His holiness. Here, if not taken away, we are cleansed in order to bear more fruit. It is a wholly different state of things from a Messiah reigning in power, and His people in nothing but prosperity. (John 15 by W. Kelly)

J. N. Darby Translation

+
2
As to every branch in me not bearing fruit, he takes it away; and as to every one bearing fruit, he purges it that it may bring forth more fruit.

W. Kelly Translation

+
2
Every branch in me not bearing fruit, he taketh it away; and every one that beareth fruit, he cleanseth it, that it may bring forth more fruit.