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Leviticus 16

Lev. 16:27 KJV (With Strong’s)

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27
And the bullock
par (Hebrew #6499)
from 6565; a bullock (apparently as breaking forth in wild strength, or perhaps as dividing the hoof)
KJV usage: (+ young) bull(-ock), calf, ox.
Pronounce: par
Origin: or par {pawr}
for the sin offering
chatta'ah (Hebrew #2403)
from 2398; an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender
KJV usage: punishment (of sin), purifying(-fication for sin), sin(-ner, offering).
Pronounce: khat-taw-aw'
Origin: or chattacth {khat-tawth'}
, and the goat
sa`iyr (Hebrew #8163)
from 8175; shaggy; as noun, a he-goat; by analogy, a faun
KJV usage: devil, goat, hairy, kid, rough, satyr.
Pronounce: saw-eer'
Origin: or sabir {saw-eer'}
for the sin offering
chatta'ah (Hebrew #2403)
from 2398; an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender
KJV usage: punishment (of sin), purifying(-fication for sin), sin(-ner, offering).
Pronounce: khat-taw-aw'
Origin: or chattacth {khat-tawth'}
, whose blood
dam (Hebrew #1818)
blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshed (i.e. drops of blood)
KJV usage: blood(-y, -guiltiness, (-thirsty), + innocent.
Pronounce: dawm
Origin: from 1826 (compare 119)
was brought in
bow' (Hebrew #935)
to go or come (in a wide variety of applications)
KJV usage: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.
Pronounce: bo
Origin: a primitive root
to make atonement
kaphar (Hebrew #3722)
to cover (specifically with bitumen); figuratively, to expiate or condone, to placate or cancel
KJV usage: appease, make (an atonement, cleanse, disannul, forgive, be merciful, pacify, pardon, purge (away), put off, (make) reconcile(-liation).
Pronounce: kaw-far'
Origin: a primitive root
in the holy
qodesh (Hebrew #6944)
a sacred place or thing; rarely abstract, sanctity
KJV usage: consecrated (thing), dedicated (thing), hallowed (thing), holiness, (X most) holy (X day, portion, thing), saint, sanctuary.
Pronounce: ko'-desh
Origin: from 6942
place, shall one carryg forth
yatsa' (Hebrew #3318)
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
KJV usage: X after, appear, X assuredly, bear out, X begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), + be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, X scarce, send with commandment, shoot forth, spread, spring out, stand out, X still, X surely, take forth (out), at any time, X to (and fro), utter.
Pronounce: yaw-tsaw'
Origin: a primitive root
without
chuwts (Hebrew #2351)
(both forms feminine in the plural) from an unused root meaning to sever; properly, separate by a wall, i.e. outside, outdoors
KJV usage: abroad, field, forth, highway, more, out(-side, -ward), street, without.
Pronounce: khoots
Origin: or (shortened) chuts {khoots}
the camp
machaneh (Hebrew #4264)
an encampment (of travellers or troops); hence, an army, whether literal (of soldiers) or figurative (of dancers, angels, cattle, locusts, stars; or even the sacred courts)
KJV usage: army, band, battle, camp, company, drove, host, tents.
Pronounce: makh-an-eh'
Origin: from 2583
; and they shall burn
saraph (Hebrew #8313)
to be (causatively, set) on fire
KJV usage: (cause to, make a) burn((-ing), up) kindle, X utterly.
Pronounce: saw-raf'
Origin: a primitive root
in the fire
'esh (Hebrew #784)
fire (literally or figuratively)
KJV usage: burning, fiery, fire, flaming, hot.
Pronounce: aysh
Origin: a primitive word
their skins
`owr (Hebrew #5785)
skin (as naked); by implication, hide, leather
KJV usage: hide, leather, skin.
Pronounce: ore
Origin: from 5783
, and their flesh
basar (Hebrew #1320)
flesh (from its freshness); by extension, body, person; also (by euphem.) the pudenda of a man
KJV usage: body, (fat, lean) flesh(-ed), kin, (man-)kind, + nakedness, self, skin.
Pronounce: baw-sawr'
Origin: from 1319
, and their dung
peresh (Hebrew #6569)
excrement (as eliminated)
KJV usage: dung.
Pronounce: peh'-resh
Origin: from 6567
.
g
Lev. 4:12,21• 12Even the whole bullock shall he carry forth without the camp unto a clean place, where the ashes are poured out, and burn him on the wood with fire: where the ashes are poured out shall he be burnt.
 21And he shall carry forth the bullock without the camp, and burn him as he burned the first bullock: it is a sin offering for the congregation. (Lev. 4:12,21)
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Lev. 6:30• 30And no sin offering, whereof any of the blood is brought into the tabernacle of the congregation to reconcile withal in the holy place, shall be eaten: it shall be burnt in the fire. (Lev. 6:30)
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Heb. 13:11• 11For the bodies of those beasts, whose blood is brought into the sanctuary by the high priest for sin, are burned without the camp. (Heb. 13:11)

More on:

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Atonement,
Blood,
Bull; Bullock,
Camp,
Dung,
Fire,
Flesh,
Goat,
Offering; Offering Up,
Sin Offering

Cross References

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Ministry on This Verse

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bullock.
Lev. 4:11‑12,21• 11And the skin of the bullock, and all his flesh, with his head, and with his legs, and his inwards, and his dung,
 12Even the whole bullock shall he carry forth without the camp unto a clean place, where the ashes are poured out, and burn him on the wood with fire: where the ashes are poured out shall he be burnt.
 21And he shall carry forth the bullock without the camp, and burn him as he burned the first bullock: it is a sin offering for the congregation. (Lev. 4:11‑12,21)
;
Lev. 6:30• 30And no sin offering, whereof any of the blood is brought into the tabernacle of the congregation to reconcile withal in the holy place, shall be eaten: it shall be burnt in the fire. (Lev. 6:30)
;
Lev. 8:17• 17But the bullock, and his hide, his flesh, and his dung, he burnt with fire without the camp; as the Lord commanded Moses. (Lev. 8:17)
without.
Matt. 27:31‑33• 31And after that they had mocked him, they took the robe off from him, and put his own raiment on him, and led him away to crucify him.
 32And as they came out, they found a man of Cyrene, Simon by name: him they compelled to bear his cross.
 33And when they were come unto a place called Golgotha, that is to say, a place of a skull, (Matt. 27:31‑33)
;
Heb. 13:11‑14• 11For the bodies of those beasts, whose blood is brought into the sanctuary by the high priest for sin, are burned without the camp.
 12Wherefore Jesus also, that he might sanctify the people with his own blood, suffered without the gate.
 13Let us go forth therefore unto him without the camp, bearing his reproach.
 14For here have we no continuing city, but we seek one to come. (Heb. 13:11‑14)
• Outside the camp, here below, answers to a heavenly portion above: they are the two positions of the ever blessed Christ. (The camp is an earthly, religious relationship with God outside the sanctuary, and established on earth with priests between men and God. This the Jews were; they cast Christ out of it; and it is now utterly rejected.) (“Leviticus 16” by J.N. Darby)

J. N. Darby Translation

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27
And the bullock of the sin-offering, and the goat of the sin-offering whose blood was brought in to make atonement in the sanctuary, shall one carry forth outside the camp; and they shall burnb with fire their skins, and their flesh, and their dung.

JND Translation Notes

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b
See Note g, ch. 4.12.