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Leviticus 23

Lev. 23:22 KJV (With Strong’s)

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22
And when ye reap
qatsar (Hebrew #7114)
to dock off, i.e. curtail (transitive or intransitive, literal or figurative); especially to harvest (grass or grain)
KJV usage: X at all, cut down, much discouraged, grieve, harvestman, lothe, mourn, reap(-er), (be, wax) short(-en, -er), straiten, trouble, vex.
Pronounce: kaw-tsar'
Origin: a primitive root
t the harvest
qatsiyr (Hebrew #7105)
severed, i.e. harvest (as reaped), the crop, the time, the reaper, or figuratively; also a limb (of a tree, or simply foliage)
KJV usage: bough, branch, harvest (man).
Pronounce: kaw-tseer'
Origin: from 7114
of your land
'erets (Hebrew #776)
the earth (at large, or partitively a land)
KJV usage: X common, country, earth, field, ground, land, X natins, way, + wilderness, world.
Pronounce: eh'-rets
Origin: from an unused root probably meaning to be firm
, thou shalt not make clean riddance
kalah (Hebrew #3615)
to end, whether intransitive (to cease, be finished, perish) or transitived (to complete, prepare, consume)
KJV usage: accomplish, cease, consume (away), determine, destroy (utterly), be (when ... were) done, (be an) end (of), expire, (cause to) fail, faint, finish, fulfil, X fully, X have, leave (off), long, bring to pass, wholly reap, make clean riddance, spend, quite take away, waste.
Pronounce: kaw-law'
Origin: a primitive root
of the corners
pe'ah (Hebrew #6285)
properly, mouth in a figurative sense, i.e. direction, region, extremity
KJV usage: corner, end, quarter, side.
Pronounce: pay-aw'
Origin: feminine of 6311
of thy field
sadeh (Hebrew #7704)
from an unused root meaning to spread out; a field (as flat)
KJV usage: country, field, ground, land, soil, X wild.
Pronounce: saw-deh'
Origin: or saday {saw-dah'-ee}
when thou reapest
qatsar (Hebrew #7114)
to dock off, i.e. curtail (transitive or intransitive, literal or figurative); especially to harvest (grass or grain)
KJV usage: X at all, cut down, much discouraged, grieve, harvestman, lothe, mourn, reap(-er), (be, wax) short(-en, -er), straiten, trouble, vex.
Pronounce: kaw-tsar'
Origin: a primitive root
, neither shalt thou gather
laqat (Hebrew #3950)
properly, to pick up, i.e. (generally) to gather; specifically, to glean
KJV usage: gather (up), glean.
Pronounce: law-kat'
Origin: a primitive root
any gleaning
leqet (Hebrew #3951)
the gleaning
KJV usage: gleaning.
Pronounce: leh'-ket
Origin: from 3950
of thy harvest
qatsiyr (Hebrew #7105)
severed, i.e. harvest (as reaped), the crop, the time, the reaper, or figuratively; also a limb (of a tree, or simply foliage)
KJV usage: bough, branch, harvest (man).
Pronounce: kaw-tseer'
Origin: from 7114
: thou shalt leave
`azab (Hebrew #5800)
to loosen, i.e. relinquish, permit, etc.
KJV usage: commit self, fail, forsake, fortify, help, leave (destitute, off), refuse, X surely.
Pronounce: aw-zab'
Origin: a primitive root
them unto the poor
`aniy (Hebrew #6041)
depressed, in mind or circumstances (practically the same as 6035, although the margin constantly disputes this, making 6035 subjective and 6041 objective)
KJV usage: afflicted, humble, lowly, needy, poor.
Pronounce: aw-nee'
Origin: from 6031
u, and to the stranger
ger (Hebrew #1616)
from 1481; properly, a guest; by implication, a foreigner
KJV usage: alien, sojourner, stranger.
Pronounce: gare
Origin: or (fully) geyr (gare)
: I am the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
your God
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
.
u
Ruth 2:15• 15And when she rose up to glean, Boaz commanded his young men, saying, Let her glean even among the sheaves, and ye shall not reproach her. (Ruth 2:15)
,etc.;
Psa. 41:1‑3• 1To the chief musician; a psalm of David.{HR}Blessed [is] he that payeth attention to the poor;{HR}In the day of evil Jehovah will deliver him.
2Jehovah will preserve him and keep him alive:{HR}He shall be prospered in the land;{HR}And do not thou give him up to the will of his enemies.
3Jehovah will hold him up on the bed of languishing:{HR}All his bed thou hast turned in his sickness.
(Psa. 41:1‑3)
;
Psa. 112:9• 9He hath dispersed, he hath given to the poor;{HR}His righteousness standeth forever,{HR}His horn shall be exalted with glory. (Psa. 112:9)
;
Prov. 11:24‑25• 24There is that scattereth, and yet increaseth;{HR}And there is that withholdeth more than is right,{HR}But only to want.
25The blessing soul shall be made fat;{HR}And he that watereth shall be watered also himself.
(Prov. 11:24‑25)
;
Isa. 58:7‑8,10• 7[Is it] not to deal thy bread to the hungry, and that thou bring the poor wanderers to thy house? when thou seest the naked, that thou cover him; and that thou hide not thyself from thine own flesh?
8Then shall thy light break forth as the morning, and thy healing shall spring forth speedily; and thy righteousness shall go before thee, the glory of Jehovah shall be thy rearward.
10and [if] thou proffer thy soul to the hungry, and satisfy the afflicted soul; then shall thy light rise in darkness, and thine obscurity [be] as the noonday:
(Isa. 58:7‑8,10)
;
Luke 11:41• 41But rather give alms of what ye have: and, behold, all things are clean unto you. (Luke 11:41)
;
2 Cor. 9:5‑12• 5I thought it necessary therefore to exhort the brethren that they would go before unto you and complete beforehand your blessing promised before, that it be ready thus as blessing, not as covetousness.
6But this [I say], he that soweth sparingly shall reap also sparingly; and he that soweth in blessings shall reap also in blessings;
7each as he hath purposed in his heart, not of sorrow or of necessity; for God loveth a cheerful giver.
8And God is able to make every grace abound unto you; that ye, always having all sufficiency in every [thing], may abound unto every good work;
9as it is written, He scattered, he gave to the poor: his righteousness remaineth forever.
10But he that supplieth seed to the sower and bread for eating will supply and multiply your sowing and increase the fruits of your righteousness;
11ye being enriched in everything unto all liberality which worketh out through us thanksgiving to God.
12Because the ministration of the service is not only filling up the wants of the saints, but also abounding through many thanksgivings to God;
(2 Cor. 9:5‑12)

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Cross References

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Ministry on This Verse

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Lev. 19:9‑10• 9And when ye reap the harvest of your land, thou shalt not wholly reap the corners of thy field; and the gleaning of thy harvest thou shalt not gather.
10And thy vineyard shalt thou not glean, neither shalt thou gather the scattered grapes of thy vineyard; thou shalt leave them for the poor and the stranger: I [am] Jehovah your God.
(Lev. 19:9‑10)
;
Deut. 16:11‑14• 11and thou shalt rejoice before Jehovah thy God, thou, and thy son and thy daughter, and thy manservant, and thy maidservant, and the Levite that is in thy gates, and the stranger, and the fatherless, and the widow, that are among you in the place that Jehovah thy God will choose to cause his name to dwell there.
12And thou shalt remember that thou wast a bondman in Egypt: and thou shalt observe and do these statutes.
13Thou shalt observe the feast of tabernacles seven days, after that thou hast gathered in thy corn and thy wine.
14And thou shalt rejoice in thy feast, thou, and thy son and thy daughter, and thy bondman, and thy handmaid, and the Levite, and the stranger, and the fatherless, and the widow, that are in thy gates.
(Deut. 16:11‑14)
;
Deut. 24:19‑21• 19When thou reapest thy harvest in thy field, and forgettest a sheaf in the field, thou shalt not return to fetch it; it shall be for the stranger, for the fatherless, and for the widow; that Jehovah thy God may bless thee in all the work of thy hands.
20When thou shakest thine olive-tree, thou shalt not go over the boughs again; it shall be for the stranger, for the fatherless, and for the widow.
21When thou gatherest the grapes of thy vineyard, thou shalt not glean it afterwards; it shall be for the stranger, for the fatherless, and for the widow.
(Deut. 24:19‑21)
;
Ruth 2:3‑7,15,16‑23• 3And she went, and came, and gleaned in the field after the reapers: and her hap was to light on a part of the field belonging unto Boaz, who was of the kindred of Elimelech.
4And, behold, Boaz came from Beth-lehem, and said unto the reapers, Jehovah be with you. And they answered him, Jehovah bless thee.
5And Boaz said to his servant that was set over the reapers, Whose damsel is this?
6And the servant that was set over the reapers answered and said, It is the Moabitish damsel that came back with Naomi out of the country of Moab:
7and she said, I pray you, let me glean and gather after the reapers among the sheaves: so she came, and hath continued even from the morning until now, that she tarried a little in the house.
15And when she rose up to glean, Boaz commanded his young men, saying, Let her glean even among the sheaves, and ye shall not reproach her.
16And ye shall also sometimes draw out for her some ears out of the handfuls, and leave them that she may glean, and rebuke her not.
17And she gleaned in the field until even, and beat out what she had gleaned; and it was about an ephah of barley.
18And she took it up, and came into the city, and her mother-in-law saw what she had gleaned; and she brought forth and gave to her that which she had reserved after she was sufficed.
19And her mother-in-law said to her, Where hast thou gleaned today? and where wroughtest thou? Blessed be he that did take knowledge of thee. And she showed her mother-in-law with whom she had wrought, and said, The man's name with whom I wrought today is Boaz.
20And Naomi said unto her daughter in law, Blessed be he of Jehovah who hath not left off his kindness to the living and to the dead. And Naomi said unto her, The man is near of kin unto us, one of our next kinsmen.
21And Ruth the Moabitess said, He said unto me also, Thou shalt keep fast by my young men, until they have ended all my harvest.
22And Naomi said unto Ruth her daughter in law, It is good, my daughter, that thou go out with his maidens, that they meet thee not in any other field.
23So she kept fast by the maidens of Boaz to glean unto the end of barley harvest and of wheat harvest; and dwelt with her mother-in-law.
(Ruth 2:3‑7,15,16‑23)
;
Job 31:16‑21• 16If I kept back the poor from [their] desire,{HR}And the eyes of the widow made to pine,
17Or ate my morsel by myself,{HR}And the orphan had not eaten of it
18(For from my path I brought him up as a father,{HR}And her I guided from my mother’s womb);
19If I saw [any] perishing without clothing,{HR}And the needy without covering;
20If his loins blessed me not,{HR}And he were not warmed with the fleece of my sheep;
21If I shook my hand over the orphan,{HR}When I saw my help in the gate;
(Job 31:16‑21)
;
Psa. 41:1‑3• 1To the chief musician; a psalm of David.{HR}Blessed [is] he that payeth attention to the poor;{HR}In the day of evil Jehovah will deliver him.
2Jehovah will preserve him and keep him alive:{HR}He shall be prospered in the land;{HR}And do not thou give him up to the will of his enemies.
3Jehovah will hold him up on the bed of languishing:{HR}All his bed thou hast turned in his sickness.
(Psa. 41:1‑3)
;
Psa. 112:9• 9He hath dispersed, he hath given to the poor;{HR}His righteousness standeth forever,{HR}His horn shall be exalted with glory. (Psa. 112:9)
;
Prov. 11:24‑25• 24There is that scattereth, and yet increaseth;{HR}And there is that withholdeth more than is right,{HR}But only to want.
25The blessing soul shall be made fat;{HR}And he that watereth shall be watered also himself.
(Prov. 11:24‑25)
;
Isa. 58:7‑8,10• 7[Is it] not to deal thy bread to the hungry, and that thou bring the poor wanderers to thy house? when thou seest the naked, that thou cover him; and that thou hide not thyself from thine own flesh?
8Then shall thy light break forth as the morning, and thy healing shall spring forth speedily; and thy righteousness shall go before thee, the glory of Jehovah shall be thy rearward.
10and [if] thou proffer thy soul to the hungry, and satisfy the afflicted soul; then shall thy light rise in darkness, and thine obscurity [be] as the noonday:
(Isa. 58:7‑8,10)
;
Luke 11:41• 41But rather give alms of what ye have: and, behold, all things are clean unto you. (Luke 11:41)
;
2 Cor. 9:5‑12• 5I thought it necessary therefore to exhort the brethren that they would go before unto you and complete beforehand your blessing promised before, that it be ready thus as blessing, not as covetousness.
6But this [I say], he that soweth sparingly shall reap also sparingly; and he that soweth in blessings shall reap also in blessings;
7each as he hath purposed in his heart, not of sorrow or of necessity; for God loveth a cheerful giver.
8And God is able to make every grace abound unto you; that ye, always having all sufficiency in every [thing], may abound unto every good work;
9as it is written, He scattered, he gave to the poor: his righteousness remaineth forever.
10But he that supplieth seed to the sower and bread for eating will supply and multiply your sowing and increase the fruits of your righteousness;
11ye being enriched in everything unto all liberality which worketh out through us thanksgiving to God.
12Because the ministration of the service is not only filling up the wants of the saints, but also abounding through many thanksgivings to God;
(2 Cor. 9:5‑12)
To the institution of the feast of pentecost is annexed a repetition of that law, by which they were required to leave the gleanings of their fields, and the corn that grew on the ends of the butts, for the poor.
It may come in here as a thing which the priests must take occasion to remind the people of, when they brought their first-fruits, intimating to them, that to obey even in this small matter was better than sacrifice; and that unless they were obedient, their offerings should not be accepted.
It also taught them that the joy of harvest should express itself in charity to the poor, who must have their due out of what we have, as well as God his.
They that are truly sensible of the mercy they receive from God, will without grudging shew mercy to the poor.
 A part of the good grain was to be left in the field, after the harvest was gathered into the garner, but not to be lost; it was for those who were not enjoying the riches of God’s people, but who would participate exceptionally by grace in the provision which God had made for them-in the abundance which God had granted them. This will take place at the end of this age. (Leviticus 23 by J.N. Darby)

J. N. Darby Translation

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22
And when ye reap the harvest of your land, thou shalt not in thy harvest entirely reapf the corners of thy field, and the gleaning of thy harvest shalt thou not gather: thou shalt leave them unto the poor and to the stranger: I am Jehovah your God.

JND Translation Notes

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f
Lit. "complete."

W. Kelly Translation

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22
And when ye reap the harvest of your land, thou shalt not make clean riddance of the corners of thy field, when thou reapest, neither shalt thou gather any gleaning of thy harvest: thou shalt leave them unto the poor and to the stranger: I am Jehovah your God.