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Leviticus 24

Lev. 24:11 KJV (With Strong’s)

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11
And the Israelitish
Yisr'eliyth (Hebrew #3482)
a Jisreelitess or female descendant of Jisrael
KJV usage: Israelitish.
Pronounce: yis-reh-ay-leeth'
Origin: feminine of 3481
woman’s
'ishshah (Hebrew #802)
irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as 582)
KJV usage: (adulter)ess, each, every, female, X many, + none, one, + together, wife, woman. Often unexpressed in English.
Pronounce: ish-shaw'
Origin: feminine of 376 or 582
son
ben (Hebrew #1121)
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1, 251, etc.))
KJV usage: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.
Pronounce: bane
Origin: from {SI 11129}1129{/SI}
blasphemed
naqab (Hebrew #5344)
to puncture, literally (to perforate, with more or less violence) or figuratively (to specify, designate, libel)
KJV usage: appoint, blaspheme, bore, curse, express, with holes, name, pierce, strike through.
Pronounce: naw-kab'
Origin: a primitive root
e the name
shem (Hebrew #8034)
an appellation, as a mark or memorial of individuality; by implication honor, authority, character
KJV usage: + base, (in-)fame(-ous), named(-d), renown, report.
Pronounce: shame
Origin: a primitive word (perhaps rather from 7760 through the idea of definite and conspicuous position; compare 8064)
of the Lord, and cursed
qalal (Hebrew #7043)
to be (causatively, make) light, literally (swift, small, sharp, etc.) or figuratively (easy, trifling, vile, etc.)
KJV usage: abate, make bright, bring into contempt, (ac-)curse, despise, (be) ease(-y, -ier), (be a, make, make somewhat, move, seem a, set) light(-en, -er, -ly, -ly afflict, -ly esteem, thing), X slight(-ly), be swift(-er), (be, be more, make, re-)vile, whet.
Pronounce: kaw-lal'
Origin: a primitive root
. And they brought
bow' (Hebrew #935)
to go or come (in a wide variety of applications)
KJV usage: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.
Pronounce: bo
Origin: a primitive root
h him unto Moses
Mosheh (Hebrew #4872)
drawing out (of the water), i.e. rescued; Mosheh, the Israelite lawgiver
KJV usage: Moses.
Pronounce: mo-sheh'
Origin: from 4871
: (and his mother’s
'em (Hebrew #517)
a mother (as the bond of the family); in a wide sense (both literally and figuratively (like 1)
KJV usage: dam, mother, X parting.
Pronounce: ame
Origin: a primitive word
name
shem (Hebrew #8034)
an appellation, as a mark or memorial of individuality; by implication honor, authority, character
KJV usage: + base, (in-)fame(-ous), named(-d), renown, report.
Pronounce: shame
Origin: a primitive word (perhaps rather from 7760 through the idea of definite and conspicuous position; compare 8064)
was Shelomith
Shlomiyth (Hebrew #8019)
from 7965; peaceableness; Shelomith, the name of five Israelites and three Israelitesses
KJV usage: Shelomith.
Pronounce: shel-o-meeth'
Origin: or Shlowmiyth (Ezra 8:10) {shel-o- meeth'}
, the daughter
bath (Hebrew #1323)
a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)
KJV usage: apple (of the eye), branch, company, daughter, X first, X old, + owl, town, village.
Pronounce: bath
Origin: from 1129 (as feminine of 1121)
of Dibri
Dibriy (Hebrew #1704)
wordy; Dibri, an Israelite
KJV usage: Dibri.
Pronounce: dib-ree'
Origin: from 1697
, of the tribe
matteh (Hebrew #4294)
from 5186; a branch (as extending); figuratively, a tribe; also a rod, whether for chastising (figuratively, correction), ruling (a sceptre), throwing (a lance), or walking (a staff; figuratively, a support of life, e.g. bread)
KJV usage: rod, staff, tribe.
Pronounce: mat-teh'
Origin: or (feminine) mattah {mat-taw'}
of Dan
Dan (Hebrew #1835)
judge; Dan, one of the sons of Jacob; also the tribe descended from him, and its territory; likewise a place in Palestine colonized by them
KJV usage: Dan.
Pronounce: dawn
Origin: from 1777
:)
e
Job 1:5,11,22• 5And it was so, when the days of their feasting were gone about, that Job sent and sanctified them, and rose up early in the morning, and offered burnt offerings according to the number of them all: for Job said, It may be that my sons have sinned, and cursed God in their hearts. Thus did Job continually.
 11But put forth thine hand now, and touch all that he hath, and he will curse thee to thy face.
 22In all this Job sinned not, nor charged God foolishly. (Job 1:5,11,22)
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Isa. 8:21• 21And they shall pass through it, hardly bestead and hungry: and it shall come to pass, that when they shall be hungry, they shall fret themselves, and curse their king and their God, and look upward. (Isa. 8:21)
h
Ex. 18:26• 26And they judged the people at all seasons: the hard causes they brought unto Moses, but every small matter they judged themselves. (Ex. 18:26)

More on:

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Dan,
Daughter,
Dibri,
Moses,
Mother,
Shelomith,
Son,
Tribe,
Woman

Cross References

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blasphemed.
Lev. 24:15‑16• 15And thou shalt speak unto the children of Israel, saying, Whosoever curseth his God shall bear his sin.
 16And he that blasphemeth the name of the Lord, he shall surely be put to death, and all the congregation shall certainly stone him: as well the stranger, as he that is born in the land, when he blasphemeth the name of the Lord, shall be put to death. (Lev. 24:15‑16)
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Ex. 20:7• 7Thou shalt not take the name of the Lord thy God in vain; for the Lord will not hold him guiltless that taketh his name in vain. (Ex. 20:7)
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2 Sam. 12:14• 14Howbeit, because by this deed thou hast given great occasion to the enemies of the Lord to blaspheme, the child also that is born unto thee shall surely die. (2 Sam. 12:14)
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1 Kings 21:10,13• 10And set two men, sons of Belial, before him, to bear witness against him, saying, Thou didst blaspheme God and the king. And then carry him out, and stone him, that he may die.
 13And there came in two men, children of Belial, and sat before him: and the men of Belial witnessed against him, even against Naboth, in the presence of the people, saying, Naboth did blaspheme God and the king. Then they carried him forth out of the city, and stoned him with stones, that he died. (1 Kings 21:10,13)
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2 Kings 18:30,35,37• 30Neither let Hezekiah make you trust in the Lord, saying, The Lord will surely deliver us, and this city shall not be delivered into the hand of the king of Assyria.
 35Who are they among all the gods of the countries, that have delivered their country out of mine hand, that the Lord should deliver Jerusalem out of mine hand?
 37Then came Eliakim the son of Hilkiah, which was over the household, and Shebna the scribe, and Joah the son of Asaph the recorder, to Hezekiah with their clothes rent, and told him the words of Rabshakeh. (2 Kings 18:30,35,37)
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2 Kings 19:1‑3,6,10,22• 1And it came to pass, when king Hezekiah heard it, that he rent his clothes, and covered himself with sackcloth, and went into the house of the Lord.
 2And he sent Eliakim, which was over the household, and Shebna the scribe, and the elders of the priests, covered with sackcloth, to Isaiah the prophet the son of Amoz.
 3And they said unto him, Thus saith Hezekiah, This day is a day of trouble, and of rebuke, and blasphemy: for the children are come to the birth, and there is not strength to bring forth.
 6And Isaiah said unto them, Thus shall ye say to your master, Thus saith the Lord, Be not afraid of the words which thou hast heard, with which the servants of the king of Assyria have blasphemed me.
 10Thus shall ye speak to Hezekiah king of Judah, saying, Let not thy God in whom thou trustest deceive thee, saying, Jerusalem shall not be delivered into the hand of the king of Assyria.
 22Whom hast thou reproached and blasphemed? and against whom hast thou exalted thy voice, and lifted up thine eyes on high? even against the Holy One of Israel. (2 Kings 19:1‑3,6,10,22)
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2 Chron. 32:14‑17• 14Who was there among all the gods of those nations that my fathers utterly destroyed, that could deliver his people out of mine hand, that your God should be able to deliver you out of mine hand?
 15Now therefore let not Hezekiah deceive you, nor persuade you on this manner, neither yet believe him: for no god of any nation or kingdom was able to deliver his people out of mine hand, and out of the hand of my fathers: how much less shall your God deliver you out of mine hand?
 16And his servants spake yet more against the Lord God, and against his servant Hezekiah.
 17He wrote also letters to rail on the Lord God of Israel, and to speak against him, saying, As the gods of the nations of other lands have not delivered their people out of mine hand, so shall not the God of Hezekiah deliver his people out of mine hand. (2 Chron. 32:14‑17)
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Psa. 74:18,22• 18Remember this, that the enemy hath reproached, O Lord, and that the foolish people have blasphemed thy name.
 22Arise, O God, plead thine own cause: remember how the foolish man reproacheth thee daily. (Psa. 74:18,22)
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Matt. 26:65• 65Then the high priest rent his clothes, saying, He hath spoken blasphemy; what further need have we of witnesses? behold, now ye have heard his blasphemy. (Matt. 26:65)
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Acts 6:11‑13• 11Then they suborned men, which said, We have heard him speak blasphemous words against Moses, and against God.
 12And they stirred up the people, and the elders, and the scribes, and came upon him, and caught him, and brought him to the council,
 13And set up false witnesses, which said, This man ceaseth not to speak blasphemous words against this holy place, and the law: (Acts 6:11‑13)
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Rom. 2:24• 24For the name of God is blasphemed among the Gentiles through you, as it is written. (Rom. 2:24)
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1 Tim. 1:13• 13Who was before a blasphemer, and a persecutor, and injurious: but I obtained mercy, because I did it ignorantly in unbelief. (1 Tim. 1:13)
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Rev. 16:11,21• 11And blasphemed the God of heaven because of their pains and their sores, and repented not of their deeds.
 21And there fell upon men a great hail out of heaven, every stone about the weight of a talent: and men blasphemed God because of the plague of the hail; for the plague thereof was exceeding great. (Rev. 16:11,21)
the name.Houbigant and others think that the name which this man blasphemed was the name of the god of his native land.
But that {hashshem} THE NAME, denotes Jehovah, appears from its being used in the latter part of verse 16, as equivalent to "the name of Jehovah," in the former part.
The Jews also frequently use {hashshem} for Jehovah.cursed.
Job 1:5,11,22• 5And it was so, when the days of their feasting were gone about, that Job sent and sanctified them, and rose up early in the morning, and offered burnt offerings according to the number of them all: for Job said, It may be that my sons have sinned, and cursed God in their hearts. Thus did Job continually.
 11But put forth thine hand now, and touch all that he hath, and he will curse thee to thy face.
 22In all this Job sinned not, nor charged God foolishly. (Job 1:5,11,22)
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Job 2:5,9‑10• 5But put forth thine hand now, and touch his bone and his flesh, and he will curse thee to thy face.
 9Then said his wife unto him, Dost thou still retain thine integrity? curse God, and die.
 10But he said unto her, Thou speakest as one of the foolish women speaketh. What? shall we receive good at the hand of God, and shall we not receive evil? In all this did not Job sin with his lips. (Job 2:5,9‑10)
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Isa. 8:21• 21And they shall pass through it, hardly bestead and hungry: and it shall come to pass, that when they shall be hungry, they shall fret themselves, and curse their king and their God, and look upward. (Isa. 8:21)
brought him.
Ex. 18:22,26• 22And let them judge the people at all seasons: and it shall be, that every great matter they shall bring unto thee, but every small matter they shall judge: so shall it be easier for thyself, and they shall bear the burden with thee.
 26And they judged the people at all seasons: the hard causes they brought unto Moses, but every small matter they judged themselves. (Ex. 18:22,26)
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Num. 15:33‑35• 33And they that found him gathering sticks brought him unto Moses and Aaron, and unto all the congregation.
 34And they put him in ward, because it was not declared what should be done to him.
 35And the Lord said unto Moses, The man shall be surely put to death: all the congregation shall stone him with stones without the camp. (Num. 15:33‑35)

J. N. Darby Translation

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11
and the Israelitish woman’s son blasphemed the Name, and cursed; and they brought him to Moses. And his mother’s name was Shelomith, the daughter of Dibri, of the tribe of Dan.