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Acts 6

Acts 6:11 KJV (With Strong’s)

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11
Then
tote (Greek #5119)
the when, i.e. at the time that (of the past or future, also in consecution)
KJV usage: that time, then.
Pronounce: tot'-eh
Origin: from (the neuter of) 3588 and 3753
they suborned
hupoballo (Greek #5260)
to throw in stealthily, i.e. introduce by collusion
KJV usage: suborn.
Pronounce: hoop-ob-al'-lo
Origin: from 5259 and 906
u men
aner (Greek #435)
a man (properly as an individual male)
KJV usage: fellow, husband, man, sir.
Pronounce: an'-ayr
Origin: a primary word (compare 444)
, which said
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
, We have heard
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
akouo (Greek #191)
to hear (in various senses)
KJV usage: give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand.
Pronounce: ak-oo'-o
Origin: a primary verb
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
speak
laleo (Greek #2980)
to talk, i.e. utter words
KJV usage: preach, say, speak (after), talk, tell, utter. Compare 3004.
Pronounce: lal-eh'-o
Origin: a prolonged form of an otherwise obsolete verb
blasphemous
blasphemos (Greek #989)
scurrilious, i.e. calumnious (against men), or (specially) impious (against God)
KJV usage: blasphemer(-mous), railing.
Pronounce: blas'-fay-mos
Origin: from a derivative of 984 and 5345
words
rhema (Greek #4487)
an utterance (individually, collectively or specially),; by implication, a matter or topic (especially of narration, command or dispute); with a negative naught whatever
KJV usage: + evil, + nothing, saying, word.
Pronounce: hray'-mah
Origin: from 4483
against
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
Moses
Moseus (Greek #3475)
(04872); Moseus, Moses, or Mouses (i.e. Mosheh), the Hebrew lawgiver
KJV usage: Moses.
Pronounce: moce-yoos'
Origin: or Μωσῆς (mo-sace'), or Μωϋσῆς (mo-oo-sace') of Hebrew origin
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
against God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
.
u
1 Kings 21:10,13• 10And set two men, sons of Belial, before him, to bear witness against him, saying, Thou didst blaspheme God and the king. And then carry him out, and stone him, that he may die.
 13And there came in two men, children of Belial, and sat before him: and the men of Belial witnessed against him, even against Naboth, in the presence of the people, saying, Naboth did blaspheme God and the king. Then they carried him forth out of the city, and stoned him with stones, that he died. (1 Kings 21:10,13)
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Matt. 26:59‑60• 59Now the chief priests, and elders, and all the council, sought false witness against Jesus, to put him to death;
 60But found none: yea, though many false witnesses came, yet found they none. At the last came two false witnesses, (Matt. 26:59‑60)

More on:

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God,
Moses,
suborn

Cross References

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Ministry on This Verse

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they.
Acts 23:12‑15• 12And when it was day, certain of the Jews banded together, and bound themselves under a curse, saying that they would neither eat nor drink till they had killed Paul.
 13And they were more than forty which had made this conspiracy.
 14And they came to the chief priests and elders, and said, We have bound ourselves under a great curse, that we will eat nothing until we have slain Paul.
 15Now therefore ye with the council signify to the chief captain that he bring him down unto you to morrow, as though ye would inquire something more perfectly concerning him: and we, or ever he come near, are ready to kill him. (Acts 23:12‑15)
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Acts 24:1‑13• 1And after five days Ananias the high priest descended with the elders, and with a certain orator named Tertullus, who informed the governor against Paul.
 2And when he was called forth, Tertullus began to accuse him, saying, Seeing that by thee we enjoy great quietness, and that very worthy deeds are done unto this nation by thy providence,
 3We accept it always, and in all places, most noble Felix, with all thankfulness.
 4Notwithstanding, that I be not further tedious unto thee, I pray thee that thou wouldest hear us of thy clemency a few words.
 5For we have found this man a pestilent fellow, and a mover of sedition among all the Jews throughout the world, and a ringleader of the sect of the Nazarenes:
 6Who also hath gone about to profane the temple: whom we took, and would have judged according to our law.
 7But the chief captain Lysias came upon us, and with great violence took him away out of our hands,
 8Commanding his accusers to come unto thee: by examining of whom thyself mayest take knowledge of all these things, whereof we accuse him.
 9And the Jews also assented, saying that these things were so.
 10Then Paul, after that the governor had beckoned unto him to speak, answered, Forasmuch as I know that thou hast been of many years a judge unto this nation, I do the more cheerfully answer for myself:
 11Because that thou mayest understand, that there are yet but twelve days since I went up to Jerusalem for to worship.
 12And they neither found me in the temple disputing with any man, neither raising up the people, neither in the synagogues, nor in the city:
 13Neither can they prove the things whereof they now accuse me. (Acts 24:1‑13)
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Acts 25:3,7• 3And desired favor against him, that he would send for him to Jerusalem, laying wait in the way to kill him.
 7And when he was come, the Jews which came down from Jerusalem stood round about, and laid many and grievous complaints against Paul, which they could not prove. (Acts 25:3,7)
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1 Kings 21:10,13• 10And set two men, sons of Belial, before him, to bear witness against him, saying, Thou didst blaspheme God and the king. And then carry him out, and stone him, that he may die.
 13And there came in two men, children of Belial, and sat before him: and the men of Belial witnessed against him, even against Naboth, in the presence of the people, saying, Naboth did blaspheme God and the king. Then they carried him forth out of the city, and stoned him with stones, that he died. (1 Kings 21:10,13)
;
Matt. 26:59‑60• 59Now the chief priests, and elders, and all the council, sought false witness against Jesus, to put him to death;
 60But found none: yea, though many false witnesses came, yet found they none. At the last came two false witnesses, (Matt. 26:59‑60)
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Matt. 28:12‑15• 12And when they were assembled with the elders, and had taken counsel, they gave large money unto the soldiers,
 13Saying, Say ye, His disciples came by night, and stole him away while we slept.
 14And if this come to the governor's ears, we will persuade him, and secure you.
 15So they took the money, and did as they were taught: and this saying is commonly reported among the Jews until this day. (Matt. 28:12‑15)
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John 16:3• 3And these things will they do unto you, because they have not known the Father, nor me. (John 16:3)
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Rom. 3:8• 8And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just. (Rom. 3:8)
blasphemous.
Acts 6:13• 13And set up false witnesses, which said, This man ceaseth not to speak blasphemous words against this holy place, and the law: (Acts 6:13)
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Acts 18:6• 6And when they opposed themselves, and blasphemed, he shook his raiment, and said unto them, Your blood be upon your own heads; I am clean: from henceforth I will go unto the Gentiles. (Acts 18:6)
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Acts 26:11• 11And I punished them oft in every synagogue, and compelled them to blaspheme; and being exceedingly mad against them, I persecuted them even unto strange cities. (Acts 26:11)
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Lev. 24:16• 16And he that blasphemeth the name of the Lord, he shall surely be put to death, and all the congregation shall certainly stone him: as well the stranger, as he that is born in the land, when he blasphemeth the name of the Lord, shall be put to death. (Lev. 24:16)
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1 Kings 21:10‑13• 10And set two men, sons of Belial, before him, to bear witness against him, saying, Thou didst blaspheme God and the king. And then carry him out, and stone him, that he may die.
 11And the men of his city, even the elders and the nobles who were the inhabitants in his city, did as Jezebel had sent unto them, and as it was written in the letters which she had sent unto them.
 12They proclaimed a fast, and set Naboth on high among the people.
 13And there came in two men, children of Belial, and sat before him: and the men of Belial witnessed against him, even against Naboth, in the presence of the people, saying, Naboth did blaspheme God and the king. Then they carried him forth out of the city, and stoned him with stones, that he died. (1 Kings 21:10‑13)
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John 10:33‑36• 33The Jews answered him, saying, For a good work we stone thee not; but for blasphemy; and because that thou, being a man, makest thyself God.
 34Jesus answered them, Is it not written in your law, I said, Ye are gods?
 35If he called them gods, unto whom the word of God came, and the scripture cannot be broken;
 36Say ye of him, whom the Father hath sanctified, and sent into the world, Thou blasphemest; because I said, I am the Son of God? (John 10:33‑36)
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1 Tim. 1:13• 13Who was before a blasphemer, and a persecutor, and injurious: but I obtained mercy, because I did it ignorantly in unbelief. (1 Tim. 1:13)
against Moses.
Acts 7:37‑39• 37This is that Moses, which said unto the children of Israel, A prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall ye hear.
 38This is he, that was in the church in the wilderness with the angel which spake to him in the mount Sina, and with our fathers: who received the lively oracles to give unto us:
 39To whom our fathers would not obey, but thrust him from them, and in their hearts turned back again into Egypt, (Acts 7:37‑39)
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Acts 15:21• 21For Moses of old time hath in every city them that preach him, being read in the synagogues every sabbath day. (Acts 15:21)
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Acts 21:20‑22,28• 20And when they heard it, they glorified the Lord, and said unto him, Thou seest, brother, how many thousands of Jews there are which believe; and they are all zealous of the law:
 21And they are informed of thee, that thou teachest all the Jews which are among the Gentiles to forsake Moses, saying that they ought not to circumcise their children, neither to walk after the customs.
 22What is it therefore? the multitude must needs come together: for they will hear that thou art come.
 28Crying out, Men of Israel, help: This is the man, that teacheth all men every where against the people, and the law, and this place: and further brought Greeks also into the temple, and hath polluted this holy place. (Acts 21:20‑22,28)
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John 1:17• 17For the law was given by Moses, but grace and truth came by Jesus Christ. (John 1:17)
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John 5:45‑47• 45Do not think that I will accuse you to the Father: there is one that accuseth you, even Moses, in whom ye trust.
 46For had ye believed Moses, ye would have believed me: for he wrote of me.
 47But if ye believe not his writings, how shall ye believe my words? (John 5:45‑47)
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John 9:29• 29We know that God spake unto Moses: as for this fellow, we know not from whence he is. (John 9:29)
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Heb. 3:2‑5• 2Who was faithful to him that appointed him, as also Moses was faithful in all his house.
 3For this man was counted worthy of more glory than Moses, inasmuch as he who hath builded the house hath more honor than the house.
 4For every house is builded by some man; but he that built all things is God.
 5And Moses verily was faithful in all his house, as a servant, for a testimony of those things which were to be spoken after; (Heb. 3:2‑5)
• One can understand that to claim for Jesus the title of the Christ, the Anointed, was to imply His superiority to Moses; and to hint at the transitory nature of the temple, which the Lord had said was to have not a stone left on another, might be regarded as blaspheming the God whose house it was. (“Acts 6:7-15” by W. Kelly)

J. N. Darby Translation

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11
Then they suborned men, saying, We have heard him speaking blasphemous words against Moses and God.

W. Kelly Translation

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11
Then they suborned men, saying, We have heard him speak blasphemous words against Moses and God.