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Leviticus 6

Lev. 6:20 KJV (With Strong’s)

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20
This is the offering
qorban (Hebrew #7133)
from 7126; something brought near the altar, i.e. a sacrificial present
KJV usage: oblation, that is offered, offering.
Pronounce: kor-bawn'
Origin: or qurban {koor-bawn'}
off Aaron
'Aharown (Hebrew #175)
Aharon, the brother of Moses
KJV usage: Aaron.
Pronounce: a-har-one'
Origin: of uncertain derivation
and of his sons
ben (Hebrew #1121)
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1, 251, etc.))
KJV usage: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.
Pronounce: bane
Origin: from {SI 11129}1129{/SI}
, which they shall offer
qarab (Hebrew #7126)
to approach (causatively, bring near) for whatever purpose
KJV usage: (cause to) approach, (cause to) bring (forth, near), (cause to) come (near, nigh), (cause to) draw near (nigh), go (near), be at hand, join, be near, offer, present, produce, make ready, stand, take.
Pronounce: kaw-rab'
Origin: a primitive root
unto the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
in the day
yowm (Hebrew #3117)
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
KJV usage: age, + always, + chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), + elder, X end, + evening, + (for) ever(-lasting, -more), X full, life, as (so) long as (... live), (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, (process of) time, + as at other times, + in trouble, weather, (as) when, (a, the, within a) while (that), X whole (+ age), (full) year(-ly), + younger.
Pronounce: yome
Origin: from an unused root meaning to be hot
when he is anointed
mashach (Hebrew #4886)
to rub with oil, i.e. to anoint; by implication, to consecrate; also to paint
KJV usage: anoint, paint.
Pronounce: maw-shakh'
Origin: a primitive root
; the tenth part
`asiyriy (Hebrew #6224)
tenth; by abbreviation, tenth month or (feminine) part
KJV usage: tenth (part).
Pronounce: as-ee-ree'
Origin: from 6235
of an ephah
'eyphah (Hebrew #374)
of Egyptian derivation; an ephah or measure for grain; hence, a measure in general
KJV usage: ephah, (divers) measure(-s).
Pronounce: ay-faw'
Origin: or (shortened) ephah {ay-faw'}
of fine flour
coleth (Hebrew #5560)
flour (as chipped off)
KJV usage: (fine) flour, meal.
Pronounce: so'-leth
Origin: from an unused root meaning to strip
for a meat offering
minchah (Hebrew #4503)
a donation; euphemistically, tribute; specifically a sacrificial offering (usually bloodless and voluntary)
KJV usage: gift, oblation, (meat) offering, present, sacrifice.
Pronounce: min-khaw'
Origin: from an unused root meaning to apportion, i.e. bestow
perpetual
tamiyd (Hebrew #8548)
properly, continuance (as indefinite extension); but used only (attributively as adjective) constant (or adverbially, constantly); ellipt. the regular (daily) sacrifice
KJV usage: alway(-s), continual (employment, -ly), daily, ((n-))ever(-more), perpetual.
Pronounce: taw-meed'
Origin: from an unused root meaning to stretch
, half
machatsiyth (Hebrew #4276)
a halving or the middle
KJV usage: half (so much), mid(-day).
Pronounce: makh-ats-eeth'
Origin: from 2673
of it in the morning
boqer (Hebrew #1242)
properly, dawn (as the break of day); generally, morning
KJV usage: (+) day, early, morning, morrow.
Pronounce: bo'-ker
Origin: from 1239
, and half
machatsiyth (Hebrew #4276)
a halving or the middle
KJV usage: half (so much), mid(-day).
Pronounce: makh-ats-eeth'
Origin: from 2673
thereof at night
`ereb (Hebrew #6153)
dusk
KJV usage: + day, even(-ing, tide), night.
Pronounce: eh'-reb
Origin: from 6150
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f
Ex. 29:1‑2• 1And this is the thing which thou shalt do to them to hallow them, that they may serve me as priests: take one young bullock, and two rams without blemish,
 2and unleavened bread, and unleavened cakes mingled with oil, and unleavened wafers anointed with oil--of wheaten flour shalt thou make them. (Ex. 29:1‑2)
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Heb. 7:27• 27who has not day by day need, as the high priests, first to offer up sacrifices for his own sins, then for those of the people; for this he did once for all in having offered up himself. (Heb. 7:27)

More on:

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Aaron,
Day,
Ephah,
Flour,
Meat Offering,
Night,
Offering; Offering Up,
Son

Cross References

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the offering.This oblation, which the Jews call a {mincha} of initiation, seems to have been required of the high priest alone "on the day in which he was anointed," and from that time, every morning and evening, as long as he continued in office, and then in like manner of his successor; for, by "the sons of Aaron," may be understood his descendants and successors in the high priesthood, in their generations.
Ex. 29:2• 2and unleavened bread, and unleavened cakes mingled with oil, and unleavened wafers anointed with oil--of wheaten flour shalt thou make them. (Ex. 29:2)
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Num. 18:26‑32• 26And to the Levites shalt thou speak, and say unto them, When ye take of the children of Israel the tithes which I have given you from them for your inheritance, then ye shall offer a heave-offering from it for Jehovah, the tenth of the tithe.
 27And your heave-offering shall be reckoned unto you, as the corn from the threshing-floor, and as the fulness of the winepress.
 28Thus ye also shall offer Jehovah's heave-offering of all your tithes, which ye take of the children of Israel; and ye shall give thereof Jehovah's heave-offering to Aaron the priest.
 29Out of all that is given you ye shall offer the whole heave-offering of Jehovah,--of all the best thereof the hallowed part thereof.
 30And thou shalt say unto them, When ye heave the best thereof from it, then it shall be counted unto the Levites as produce of the threshing-floor, and as produce of the winepress.
 31And ye shall eat it in every place, ye and your households; for it is your reward for your service in the tent of meeting.
 32And ye shall bear no sin by reason of it, if ye heave from it the best of it; and ye shall not profane the holy things of the children of Israel, lest ye die. (Num. 18:26‑32)
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Heb. 5:1• 1For every high priest taken from amongst men is established for men in things relating to God, that he may offer both gifts and sacrifices for sins; (Heb. 5:1)
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Heb. 7:27• 27who has not day by day need, as the high priests, first to offer up sacrifices for his own sins, then for those of the people; for this he did once for all in having offered up himself. (Heb. 7:27)
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Heb. 8:3‑4• 3For every high priest is constituted for the offering both of gifts and sacrifices; whence it is needful that this one also should have something which he may offer.
 4If then indeed he were upon earth, he would not even be a priest, there being those who offer the gifts according to the law, (Heb. 8:3‑4)
in the day.The word {beyom} signifies not only in the day, but from that day forward; for it was a daily oblation, and for them and their successors, a statue for ever.
Lev. 6:22• 22And the priest who is anointed of his sons in his stead shall prepare it: it is an everlasting statute; it shall be wholly burned to Jehovah. (Lev. 6:22)
the tenth.
Lev. 5:1• 1And if any one sin, and hear the voice of adjuration, and he is a witness whether he hath seen or known it, if he do not give information, then he shall bear his iniquity. (Lev. 5:1)
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Ex. 16:36• 36Now an omer is the tenth part of an ephah. (Ex. 16:36)
a meat offering.
Lev. 2:1‑16• 1And when any one will present an oblation to Jehovah, his offering shall be of fine flour; and he shall pour oil on it, and put frankincense thereon.
 2And he shall bring it to Aaron's sons, the priests; and he shall take thereout his handful of the flour thereof, and of the oil thereof, with all the frankincense thereof; and the priest shall burn the memorial thereof on the altar, an offering by fire to Jehovah of a sweet odour.
 3And the remainder of the oblation shall be Aaron's and his sons': it is most holy of Jehovah's offerings by fire.
 4And if thou present an offering of an oblation baken in the oven, it shall be unleavened cakes of fine flour mingled with oil, or unleavened wafers anointed with oil.
 5And if thine offering be an oblation baken on the pan, it shall be fine flour unleavened, mingled with oil.
 6Thou shalt part it in pieces, and pour oil thereon: it is an oblation.
 7And if thine offering be an oblation prepared in the cauldron, it shall be made of fine flour with oil.
 8And thou shalt bring the oblation that is made of these things to Jehovah; and it shall be presented to the priest, and he shall bring it to the altar.
 9And the priest shall take from the oblation a memorial thereof, and shall burn it on the altar, an offering by fire to Jehovah of a sweet odour.
 10And the remainder of the oblation shall be Aaron's and his sons': it is most holy of Jehovah's offerings by fire.
 11No oblation which ye shall present to Jehovah shall be made with leaven; for no leaven and no honey shall ye burn in any fire-offering to Jehovah.
 12As to the offering of the first-fruits, ye shall present them to Jehovah; but they shall not be offered upon the altar for a sweet odour.
 13And every offering of thine oblation shalt thou season with salt; neither shalt thou suffer the salt of the covenant of thy God to be lacking from thine oblation: with all thine offerings thou shalt offer salt.
 14And if thou present an oblation of thy first-fruits to Jehovah, thou shalt present as the oblation of thy first-fruits green ears of corn roasted in fire, corn beaten out of full ears.
 15And thou shalt put oil on it, and lay frankincense thereon: it is an oblation.
 16And the priest shall burn the memorial thereof, part of the beaten corn thereof, and part of the oil thereof, with all the frankincense thereof: it is an offering by fire to Jehovah. (Lev. 2:1‑16)
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Ex. 29:35‑42• 35And thus shalt thou do to Aaron, and to his sons, according to all that I have commanded thee: seven days shalt thou consecrate them.
 36And thou shalt offer every day a bullock as a sin-offering for atonement; and the altar shalt thou cleanse from sin, by making atonement for it, and shalt anoint it, to hallow it.
 37Seven days shalt thou make atonement for the altar and hallow it; and the altar shall be most holy: whatever toucheth the altar shall be holy.
 38And this is what thou shalt offer upon the altar--two lambs of the first year, day by day continually.
 39The one lamb thou shalt offer in the morning; and the other lamb thou shalt offer between the two evenings.
 40And with the one lamb a tenth part of wheaten flour mingled with beaten oil, a fourth part of a hin; and a drink-offering, a fourth part of a hin of wine.
 41And the second lamb shalt thou offer between the two evenings; as the oblation in the morning, and as its drink-offering shalt thou offer with this, for a sweet odour, an offering by fire to Jehovah.
 42It shall be a continual burnt-offering throughout your generations at the entrance of the tent of meeting before Jehovah, where I will meet with you, to speak there with thee. (Ex. 29:35‑42)
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Num. 28:3,10• 3And say unto them, This is the offering by fire which ye shall present to Jehovah: two yearling lambs without blemish, day by day, as a continual burnt-offering.
 10it is the burnt-offering of the sabbath, for each sabbath besides the continual burnt-offering, and its drink-offering. (Num. 28:3,10)

J. N. Darby Translation

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This is the offeringf of Aaron and of his sons, which they shall present to Jehovah on the day when he is anointed: the tenth part of an ephah of fine flour as a continual oblation, half of it in the morning, and half thereof at night.

JND Translation Notes

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f
Corban.