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Leviticus 7

Lev. 7:35 KJV (With Strong’s)

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35
This is the portion of the anointing
mishchah (Hebrew #4888)
from 4886; unction (the act); by implication, a consecratory gift
KJV usage: (to be) anointed(-ing), ointment.
Pronounce: meesh-khaw'
Origin: or moshchah {mosh-khaw'}
of Aaron
'Aharown (Hebrew #175)
Aharon, the brother of Moses
KJV usage: Aaron.
Pronounce: a-har-one'
Origin: of uncertain derivation
, and of the anointing
mishchah (Hebrew #4888)
from 4886; unction (the act); by implication, a consecratory gift
KJV usage: (to be) anointed(-ing), ointment.
Pronounce: meesh-khaw'
Origin: or moshchah {mosh-khaw'}
of his sons
ben (Hebrew #1121)
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1, 251, etc.))
KJV usage: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.
Pronounce: bane
Origin: from {SI 11129}1129{/SI}
, out of the offerings
'ishshah (Hebrew #801)
properly, a burnt-offering; but occasionally of any sacrifice
KJV usage: (offering, sacrifice), (made) by fire.
Pronounce: ish-shaw'
Origin: the same as 800, but used in a liturgical sense
of the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
made by fire
'ishshah (Hebrew #801)
properly, a burnt-offering; but occasionally of any sacrifice
KJV usage: (offering, sacrifice), (made) by fire.
Pronounce: ish-shaw'
Origin: the same as 800, but used in a liturgical sense
, in the day
yowm (Hebrew #3117)
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
KJV usage: age, + always, + chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), + elder, X end, + evening, + (for) ever(-lasting, -more), X full, life, as (so) long as (... live), (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, (process of) time, + as at other times, + in trouble, weather, (as) when, (a, the, within a) while (that), X whole (+ age), (full) year(-ly), + younger.
Pronounce: yome
Origin: from an unused root meaning to be hot
when he presented
qarab (Hebrew #7126)
to approach (causatively, bring near) for whatever purpose
KJV usage: (cause to) approach, (cause to) bring (forth, near), (cause to) come (near, nigh), (cause to) draw near (nigh), go (near), be at hand, join, be near, offer, present, produce, make ready, stand, take.
Pronounce: kaw-rab'
Origin: a primitive root
them to minister unto the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
in the priest’s office
kahan (Hebrew #3547)
but used only as denominative from 3548; to officiate as a priest; figuratively, to put on regalia
KJV usage: deck, be (do the office of a, execute the, minister in the) priest('s office).
Pronounce: kaw-han'
Origin: a primitive root, apparently meaning to mediate in religious services
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More on:

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Aaron,
Anointing,
Day,
Fire,
Minister,
Offering; Offering Up,
Priest; Priesthood,
Son

Cross References

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portion.
Lev. 8:10‑12,30• 10And Moses took the anointing oil, and anointed the tabernacle and all that was in it, and hallowed them.
 11And he sprinkled thereof on the altar seven times, and anointed the altar and all its utensils, and the laver and its stand, to hallow them.
 12And he poured of the anointing oil on Aaron's head, and anointed him, to hallow him.
 30And Moses took of the anointing oil, and of the blood that was on the altar, and sprinkled it on Aaron, on his garments, and on his sons, and on his sons' garments with him; and hallowed Aaron, his garments, and his sons, and his sons' garments with him. (Lev. 8:10‑12,30)
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Ex. 29:7,21• 7and shalt take the anointing oil, and pour it on his head, and anoint him.
 21And thou shalt take of the blood that is upon the altar, and of the anointing oil, and sprinkle it on Aaron, and on his garments, and on his sons, and on the garments of his sons with him; and he shall be hallowed, and his garments, and his sons, and his sons' garments with him. (Ex. 29:7,21)
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Ex. 40:13‑15• 13And thou shalt clothe Aaron with the holy garments, and anoint him, and hallow him, that he may serve me as priest.
 14And thou shalt bring his sons near, and clothe them with vests.
 15And thou shalt anoint them, as thou didst anoint their father, that they may serve me as priests. And their anointing shall be to them an everlasting priesthood throughout their generations. (Ex. 40:13‑15)
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Isa. 10:27• 27And it shall come to pass in that day, that his burden shall be taken away from off thy shoulder, and his yoke from off thy neck; and the yoke shall be destroyed because of the anointing. … (Isa. 10:27)
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Isa. 61:1• 1The Spirit of the Lord Jehovah is upon me, because Jehovah hath anointed me to announce glad tidings unto the meek; he hath sent me to bind up the broken-hearted, to proclaim liberty to the captives, and opening of the prison to them that are bound; (Isa. 61:1)
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John 3:34• 34for he whom God has sent speaks the words of God, for God gives not the Spirit by measure. (John 3:34)
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2 Cor. 1:21• 21Now he that establishes us with you in Christ, and has anointed us, is God, (2 Cor. 1:21)
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1 John 2:20,27• 20And *ye* have the unction from the holy one, and ye know all things.
 27and *yourselves*, the unction which ye have received from him abides in you, and ye have not need that any one should teach you; but as the same unction teaches you as to all things, and is true and is not a lie, and even as it has taught you, ye shall abide in him. (1 John 2:20,27)
he presented.
Ex. 28:1• 1And thou shalt take thee Aaron thy brother, and his sons with him, from among the children of Israel, that he may serve me as priest--Aaron, Nadab and Abihu, Eleazar and Ithamar, Aaron's sons. (Ex. 28:1)
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Ex. 29:1• 1And this is the thing which thou shalt do to them to hallow them, that they may serve me as priests: take one young bullock, and two rams without blemish, (Ex. 29:1)
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Num. 18:7‑19• 7But thou and thy sons with thee shall attend to your priesthood for all that concerneth the altar, and for that which is inside the veil; and ye shall perform the service: I give you your priesthood as a service of gift, and the stranger that cometh near shall be put to death.
 8And Jehovah spoke to Aaron, And I, behold, I have given thee the charge of my heave-offerings, of all the hallowed things of the children of Israel; to thee have I given them, because of the anointing, and to thy sons by an everlasting statute.
 9This shall be thine of the most holy things, reserved from the fire: every offering of theirs, of all their oblations, and of all their sin-offerings, and of all their trespass-offerings, which they render unto me, it is most holy for thee and for thy sons.
 10As most holy shalt thou eat it: every male shall eat it; it shall be holy unto thee.
 11And this shall be thine: the heave-offering of their gift, with all the wave-offerings of the children of Israel; I have given them unto thee, and to thy sons and to thy daughters with thee, by an everlasting statute; every one that is clean in thy house shall eat of it.
 12All the best of the oil, and all the best of the new wine, and of the wheat, the firstfruits of them which they give to Jehovah, have I given thee.
 13The first ripe of everything that is in their land, which they shall bring to Jehovah, shall be thine; every one that is clean in thy house shall eat of it.
 14Every devoted thing in Israel shall be thine.
 15Everything that breaketh open the womb of all flesh, which they present to Jehovah, of men or of beasts, shall be thine; nevertheless the firstborn of man shalt thou in any case ransom, and the firstborn of unclean beasts shalt thou ransom.
 16And those that are to be ransomed from a month old shalt thou ransom, according to thy valuation, for the money of five shekels, after the shekel of the sanctuary, which is twenty gerahs.
 17But the firstborn of a cow, or the firstborn of a sheep, or the firstborn of a goat, thou shalt not ransom: they are holy. Thou shalt sprinkle their blood on the altar, and their fat shalt thou burn as an offering by fire for a sweet odour to Jehovah.
 18And their flesh shall be thine; as the wave-breast and as the right shoulder shall it be thine.
 19All the heave-offerings of the holy things, which the children of Israel offer to Jehovah, have I given thee, and to thy sons and to thy daughters with thee, by an everlasting statute: it shall be an everlasting covenant of salt before Jehovah unto thee and thy seed with thee. (Num. 18:7‑19)

J. N. Darby Translation

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35
This is the portion of the anointing of Aaron and of the anointing of his sons, from Jehovah’s offerings by fire, in the day when he presented them to serve Jehovah as priests,