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Isaiah 10

Isa. 10:27 KJV (With Strong’s)

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27
And it shall come to pass in that day
yowm (Hebrew #3117)
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
KJV usage: age, + always, + chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), + elder, X end, + evening, + (for) ever(-lasting, -more), X full, life, as (so) long as (... live), (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, (process of) time, + as at other times, + in trouble, weather, (as) when, (a, the, within a) while (that), X whole (+ age), (full) year(-ly), + younger.
Pronounce: yome
Origin: from an unused root meaning to be hot
, that his burden
cobel (Hebrew #5448)
from 5445; a load (figuratively)
KJV usage: burden.
Pronounce: so'-bel
Origin: (only in the form cubbal {soob-bawl'}
shall σbe taken away
cuwr (Hebrew #5493)
a primitive root; to turn off (literal or figurative)
KJV usage: be(-head), bring, call back, decline, depart, eschew, get (you), go (aside), X grievous, lay away (by), leave undone, be past, pluck away, put (away, down), rebel, remove (to and fro), revolt, X be sour, take (away, off), turn (aside, away, in), withdraw, be without.
Pronounce: soor
Origin: or suwr (Hosea 9:12) {soor}
from off thy shoulder
shkem (Hebrew #7926)
the neck (between the shoulders) as the place of burdens; figuratively, the spur of a hill
KJV usage: back, X consent, portion, shoulder.
Pronounce: shek-em'
Origin: from 7925
, and his yoke
`ol (Hebrew #5923)
from 5953; a yoke (as imposed on the neck), literally or figuratively
KJV usage: yoke.
Pronounce: ole
Origin: or mowl {ole}
from off thy neck
tsavva'r (Hebrew #6677)
or tsavvaron (Song of Solomon 4:9) {tsav-vaw-rone'}; or (feminine) tsavva.rah (Micah 2:3) {tsav-vaw-raw'}; intensively from 6696 in the sense of binding; the back of the neck (as that on which burdens are bound)
KJV usage: neck.
Pronounce: tsav-vawr'
Origin: or tsavvar (Nehemiah 3:5) {tsav-vawr'}
, and the yoke
`ol (Hebrew #5923)
from 5953; a yoke (as imposed on the neck), literally or figuratively
KJV usage: yoke.
Pronounce: ole
Origin: or mowl {ole}
shall be destroyed
chabal (Hebrew #2254)
to wind tightly (as a rope), i.e. to bind; specifically, by a pledge; figuratively, to pervert, destroy; also to writhe in pain (especially of parturition)
KJV usage: X at all, band, bring forth, (deal) corrupt(-ly), destroy, offend, lab to (take a) pledge. spoil, travail, X very, withhold.
Pronounce: khaw-bal'
Origin: a primitive root
because
paniym (Hebrew #6440)
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
KJV usage: + accept, a-(be- )fore(-time), against, anger, X as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, X him(-self), + honourable, + impudent, + in, it, look(-eth) (- s), X me, + meet, X more than, mouth, of, off, (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, propect, was purposed, by reason of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street, X thee, X them(-selves), through (+ - out), till, time(-s) past, (un-)to(-ward), + upon, upside (+ down), with(- in, + -stand), X ye, X you.
Pronounce: paw-neem'
Origin: plural (but always as singular) of an unused noun (paneh {paw-neh'}; from 6437)
of the anointing
shemen (Hebrew #8081)
grease, especially liquid (as from the olive, often perfumed); figuratively, richness
KJV usage: anointing, X fat (things), X fruitful, oil((-ed)), ointment, olive, + pine.
Pronounce: sheh'-men
Origin: from 8080
a.
σ
remove.
a
Dan. 9:24• 24Seventy weeks are apportioned out upon thy people and upon thy holy city, to close the transgression, and to make an end of sins, and to make expiation for iniquity, and to bring in the righteousness of the ages, and to seal the vision and prophet, and to anoint the holy of holies. (Dan. 9:24)

More on:

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Anointing,
Day,
Shoulder,
Yoke

Cross References

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his burden.
Isa. 9:4• 4For thou hast broken the yoke of his burden and the staff of his shoulder, the rod of his oppressor, as in the day of Midian. (Isa. 9:4)
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Isa. 14:25• 25to break the Assyrian in my land; and upon my mountains will I tread him under foot; and his yoke shall depart from off them, and his burden depart from off their shoulders. (Isa. 14:25)
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2 Kings 18:13‑14• 13And in the fourteenth year of king Hezekiah, Sennacherib king of Assyria came up against all the fortified cities of Judah, and took them.
 14And Hezekiah king of Judah sent to the king of Assyria to Lachish, saying, I have sinned; retire from me: I will bear what thou layest upon me. And the king of Assyria laid upon Hezekiah king of Judah three hundred talents of silver and thirty talents of gold. (2 Kings 18:13‑14)
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Nah. 1:9‑13• 9What do ye imagine against Jehovah? He will make a full end: trouble shall not rise up the second time.
 10Though they be tangled together as thorns, and be as drenched from their drink, they shall be devoured as dry stubble, completely.
 11Out of thee is gone forth one that imagineth evil against Jehovah, a wicked counsellor.
 12Thus saith Jehovah: Though they be complete in number, and many as they be, even so shall they be cut down, and he shall pass away; and though I have afflicted thee, I will afflict thee no more.
 13And now will I break his yoke from off thee, and will burst thy bonds asunder. (Nah. 1:9‑13)
be taken away.
Heb. remove.
because.
Isa. 37:35• 35And I will defend this city, to save it, for mine own sake, and for my servant David's sake. (Isa. 37:35)
;
2 Sam. 1:21• 21Ye mountains of Gilboa, let there be no dew, no rain upon you, nor fields of heave-offerings! For there the shield of the mighty was vilely cast away, The shield of Saul, as not anointed with oil. (2 Sam. 1:21)
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Psa. 2:1‑3,6• 1Why are the nations in tumultuous agitation, and why do the peoples meditate a vain thing?
 2The kings of the earth set themselves, and the princes plot together, against Jehovah and against his anointed:
 3Let us break their bonds asunder, and cast away their cords from us!
 6And *I* have anointed my king upon Zion, the hill of my holiness. (Psa. 2:1‑3,6)
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Psa. 2•  (Psa. 2)
:*marg:;
Psa. 20:6• 6Now know I that Jehovah saveth his anointed; he answereth him from the heavens of his holiness, with the saving strength of his right hand. (Psa. 20:6)
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Psa. 45:7• 7Thou hast loved righteousness, and hated wickedness; therefore God, thy God, hath anointed thee with the oil of gladness above thy companions. (Psa. 45:7)
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Psa. 84:9• 9Behold, O God our shield, and look upon the face of thine anointed. (Psa. 84:9)
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Psa. 89:20‑52• 20I have found David my servant; with my holy oil have I anointed him:
 21With whom my hand shall be established; and mine arm shall strengthen him.
 22No enemy shall exact upon him, nor the son of wickedness afflict him;
 23But I will beat down his adversaries before his face, and will smite them that hate him.
 24And my faithfulness and my loving-kindness shall be with him, and by my name shall his horn be exalted.
 25And I will set his hand in the sea, and his right hand in the rivers.
 26*He* shall call unto me, Thou art my father, my *God, and the rock of my salvation;
 27And as to me, I will make him firstborn, the highest of the kings of the earth.
 28My loving-kindness will I keep for him for evermore, and my covenant shall stand fast with him;
 29And I will establish his seed for ever, and his throne as the days of heaven.
 30If his sons forsake my law, and walk not in mine ordinances;
 31If they profane my statutes, and keep not my commandments:
 32Then will I visit their transgression with the rod, and their iniquity with stripes.
 33Nevertheless my loving-kindness will I not utterly take from him, nor belie my faithfulness;
 34My covenant will I not profane, nor alter the thing that is gone out of my lips.
 35Once have I sworn by my holiness; I will not lie unto David:
 36His seed shall endure for ever, and his throne as the sun before me;
 37It shall be established for ever as the moon, and the witness in the sky is firm. Selah.
 38But thou hast rejected and cast off; thou hast been very wroth with thine anointed:
 39Thou hast made void the covenant of thy servant; thou hast profaned his crown to the ground:
 40Thou hast broken down all his hedges; thou hast brought his strongholds to ruin.
 41All that pass by the way plunder him; he is become a reproach to his neighbours.
 42Thou hast exalted the right hand of his oppressors; thou hast made all his enemies to rejoice:
 43Yea, thou hast turned back the edge of his sword, and hast not made him stand in the battle.
 44Thou hast made his brightness to cease, and cast his throne down to the ground;
 45The days of his youth hast thou shortened; thou hast covered him with shame. Selah.
 46How long, Jehovah, wilt thou hide thyself for ever? shall thy fury burn like fire?
 47Remember, as regards me, what life is. Wherefore hast thou created all the children of men to be vanity?
 48What man liveth, and shall not see death? Shall he deliver his soul from the power of Sheol? Selah.
 49Where, Lord, are thy former loving-kindnesses, which thou swarest unto David in thy faithfulness?
 50Remember, Lord, the reproach of thy servants--that I bear in my bosom that of all the mighty peoples--
 51Wherewith thine enemies, O Jehovah, have reproached, wherewith they have reproached the footsteps of thine anointed.
 52Blessed be Jehovah for evermore! Amen, and Amen. (Psa. 89:20‑52)
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Psa. 105:15• 15Saying, Touch not mine anointed ones, and do my prophets no harm. (Psa. 105:15)
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Psa. 132:10,17‑18• 10For thy servant David's sake, turn not away the face of thine anointed.
 17There will I cause the horn of David to bud forth; I have ordained a lamp for mine anointed.
 18His enemies will I clothe with shame; but upon himself shall his crown flourish. (Psa. 132:10,17‑18)
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Dan. 9:24‑26• 24Seventy weeks are apportioned out upon thy people and upon thy holy city, to close the transgression, and to make an end of sins, and to make expiation for iniquity, and to bring in the righteousness of the ages, and to seal the vision and prophet, and to anoint the holy of holies.
 25Know therefore and understand: From the going forth of the word to restore and to build Jerusalem unto Messiah, the Prince, are seven weeks, and sixty-two weeks. The street and the moat shall be built again, even in troublous times.
 26And after the sixty-two weeks shall Messiah be cut off, and shall have nothing; and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with an overflow, and unto the end, war,--the desolations determined. (Dan. 9:24‑26)
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Luke 4:18• 18The Spirit of the Lord is upon me, because he has anointed me to preach glad tidings to the poor; he has sent me to preach to captives deliverance, and to the blind sight, to send forth the crushed delivered, (Luke 4:18)
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John 1:41• 41He first finds his own brother Simon, and says to him, We have found the Messias (which being interpreted is Christ). (John 1:41)
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John 1•  (John 1)
:*marg:;
Acts 4:27• 27For in truth against thy holy servant Jesus, whom thou hadst anointed, both Herod and Pontius Pilate, with the nations, and peoples of Israel, have been gathered together in this city (Acts 4:27)
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1 John 2:20,27• 20And *ye* have the unction from the holy one, and ye know all things.
 27and *yourselves*, the unction which ye have received from him abides in you, and ye have not need that any one should teach you; but as the same unction teaches you as to all things, and is true and is not a lie, and even as it has taught you, ye shall abide in him. (1 John 2:20,27)

J. N. Darby Translation

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27
And it shall come to pass in that day, that his burden shall be taken away from off thy shoulder, and his yoke from off thy neck; and the yoke shall be destroyed because of the anointinga. …

JND Translation Notes

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a
Lit. "oil"; some, continuing the metaphor, translate "fatness."