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Luke 9

Lc. 9:1 KJV (With Strong’s)

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1
Then
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
hei called
sugkaleo (Greek #4779)
to convoke
KJV usage: call together.
Pronounce: soong-kal-eh'-o
Origin: from 4862 and 2564
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
twelve
dodeka (Greek #1427)
two and ten, i.e. a dozen
KJV usage: twelve.
Pronounce: do'-dek-ah
Origin: from 1417 and 1176
disciples
mathetes (Greek #3101)
a learner, i.e. pupil
KJV usage: disciple.
Pronounce: math-ay-tes'
Origin: from 3129
together
sugkaleo (Greek #4779)
to convoke
KJV usage: call together.
Pronounce: soong-kal-eh'-o
Origin: from 4862 and 2564
, and gave
didomi (Greek #1325)
to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
KJV usage: adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.
Pronounce: did'-o-mee
Origin: a prolonged form of a primary verb (which is used as an alternative in most of the tenses)
them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
power
dunamis (Greek #1411)
force (literally or figuratively); specially, miraculous power (usually by implication, a miracle itself)
KJV usage: ability, abundance, meaning, might(-ily, -y, -y deed), (worker of) miracle(-s), power, strength, violence, mighty (wonderful) work.
Pronounce: doo'-nam-is
Origin: from 1410
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
authority
exousia (Greek #1849)
privilege, i.e. (subjectively) force, capacity, competency, freedom, or (objectively) mastery (concretely, magistrate, superhuman, potentate, token of control), delegated influence
KJV usage: authority, jurisdiction, liberty, power, right, strength.
Pronounce: ex-oo-see'-ah
Origin: from 1832 (in the sense of ability)
over
epi (Greek #1909)
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
KJV usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
Pronounce: ep-ee'
Origin: a primary preposition
all
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
devils
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
daimonion (Greek #1140)
a dæmonic being; by extension a deity
KJV usage: devil, god.
Pronounce: dahee-mon'-ee-on
Origin: neuter of a derivative of 1142
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
to cure
therapeuo (Greek #2323)
to wait upon menially, i.e. (figuratively) to adore (God), or (specially) to relieve (of disease)
KJV usage: cure, heal, worship.
Pronounce: ther-ap-yoo'-o
Origin: from the same as 2324
diseases
nosos (Greek #3554)
a malady (rarely figuratively, of moral disability)
KJV usage: disease, infirmity, sickness.
Pronounce: nos'-os
Origin: of uncertain affinity
.
i
Mt. 10:1• 1Entonces llamando á sus doce discípulos, les dió potestad contra los espíritus inmundos, para que los echasen fuera, y sanasen toda enfermedad y toda dolencia. (Mt. 10:1)
,etc.;
Mr. 3:13• 13Y subió al monte, y llamó á sí á los que él quiso; y vinieron á él. (Mr. 3:13)
,etc.;
Mr. 6:7• 7Y llamó á los doce, y comenzó á enviarlos de dos en dos: y les dió potestad sobre los espíritus inmundos. (Mr. 6:7)
,etc.

More on:

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Authority,
Demon,
Diseases,
Power,
Twelve

Cross References

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Ministry on This Verse

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1-6:  Christ sends his apostles to work miracles, and to preach.
7-9:  Herod desires to see Christ.
10-11:  The apostles return.
12-17:  Christ feeds five thousand;
18-22:  enquires what opinion the world had of him; foretells his passion;
23-27:  proposes to all the pattern of his patience.
28-36:  The transfiguration.
37-42:  He heals the lunatic;
43-45:  again forewarns his disciples of his passion;
46-50:  commends humility;
51-56:  bids them to shew mildness towards all, without desire of revenge.
57-62:  Divers would follow him, but upon conditions.
he.
Lc. 6:13‑16• 13Y como fué de día, llamó á sus discípulos, y escogió doce de ellos, á los cuales también llamó apóstoles:
 14A Simón, al cual también llamó Pedro, y á Andrés su hermano, Jacobo y Juan, Felipe y Bartolomé,
 15Mateo y Tomás, Jacobo hijo de Alfeo, y Simón el que se llama Celador,
 16Judas hermano de Jacobo, y Judas Iscariote, que también fué el traidor. (Lc. 6:13‑16)
;
Mt. 10:2‑5• 2Y los nombres de los doce apóstoles son estos: el primero, Simón, que es dicho Pedro, y Andrés su hermano; Jacobo, hijo de Zebedeo, y Juan su hermano;
 3Felipe, y Bartolomé; Tomás, y Mateo el publicano; Jacobo hijo de Alfeo, y Lebeo, por sobrenombre Tadeo;
 4Simón el Cananita y Judas Iscariote, que también le entregó.
 5á estos doce envió Jesús, á los cuales dió mandamiento, diciendo: Por el camino de los Gentiles no iréis, y en ciudad de Samaritanos no entréis; (Mt. 10:2‑5)
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Mr. 3:13‑19• 13Y subió al monte, y llamó á sí á los que él quiso; y vinieron á él.
 14Y estableció doce, para que estuviesen con él, y para enviarlos á predicar.
 15Y que tuviesen potestad de sanar enfermedades, y de echar fuera demonios:
 16A Simón, al cual puso por nombre Pedro;
 17Y á Jacobo, hijo de Zebedeo, y á Juan hermano de Jacobo; y les apellidó Boanerges, que es, Hijos del trueno;
 18Y á Andrés, y á Felipe, y á Bartolomé, y á Mateo, y á Tomas, y á Jacobo hijo de Alfeo, y á Tadeo, y á Simón el Cananita,
 19Y á Judas Iscariote, el que le entregó. Y vinieron á casa. (Mr. 3:13‑19)
;
Mr. 6:7‑13• 7Y llamó á los doce, y comenzó á enviarlos de dos en dos: y les dió potestad sobre los espíritus inmundos.
 8Y les mandó que no llevasen nada para el camino, sino solamente báculo; no alforja, ni pan, ni dinero en la bolsa;
 9Mas que calzasen sandalias, y no vistiesen dos túnicas.
 10Y les decía: Donde quiera que entréis en una casa, posad en ella hasta que salgáis de allí.
 11Y todos aquellos que no os recibieren ni os oyeren, saliendo de allí, sacudid el polvo que está debajo de vuestros pies, en testimonio á ellos. De cierto os digo que más tolerable será el castigo de los de Sodoma y Gomorra el día del juicio, que el de aquella ciudad.
 12Y saliendo, predicaban que los hombres se arrepintiesen.
 13Y echaban fuera muchos demonios, y ungían con aceite á muchos enfermos, y sanaban. (Mr. 6:7‑13)
gave.
Lc. 10:19• 19He aquí os doy potestad de hollar sobre las serpientes y sobre los escorpiones, y sobre toda fuerza del enemigo, y nada os dañará. (Lc. 10:19)
;
Mt. 10:1• 1Entonces llamando á sus doce discípulos, les dió potestad contra los espíritus inmundos, para que los echasen fuera, y sanasen toda enfermedad y toda dolencia. (Mt. 10:1)
;
Mt. 16:19• 19Y á ti daré las llaves del reino de los cielos; y todo lo que ligares en la tierra será ligado en los cielos; y todo lo que desatares en la tierra será desatado en los cielos. (Mt. 16:19)
;
Mr. 6:7• 7Y llamó á los doce, y comenzó á enviarlos de dos en dos: y les dió potestad sobre los espíritus inmundos. (Mr. 6:7)
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Mr. 16:17‑18• 17Y estas señales seguirán á los que creyeren: En mi nombre echarán fuera demonios; hablaran nuevas lenguas;
 18Quitarán serpientes, y si bebieren cosa mortífera, no les dañará; sobre los enfermos pondrán sus manos, y sanarán. (Mr. 16:17‑18)
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Jn. 14:12• 12De cierto, de cierto os digo: El que en mí cree, las obras que yo hago también él las hará; y mayores que éstas hará; porque yo voy al Padre. (Jn. 14:12)
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Hch. 1:8• 8Mas recibiréis la virtud del Espíritu Santo que vendrá sobre vosotros; y me sereís testigos en Jerusalem, en toda Judea, y Samaria, y hasta lo último de la tierra. (Hch. 1:8)
;
Hch. 3:16• 16Y en la fe de su nombre, á éste que vosotros veis y conocéis, ha confirmado su nombre: y la fe que por él es, ha dado á este esta completa sanidad en presencia de todos vosotros. (Hch. 3:16)
;
Hch. 4:30• 30Que extiendas tu mano á que sanidades, y milagros, y prodigios sean hechos por el nombre de tu santo Hijo Jesús. (Hch. 4:30)
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Hch. 9:34• 34Y le dijo Pedro: Eneas, Jesucristo te sana; levántate, y hazte tu cama. Y luego se levantó. (Hch. 9:34)
• In chapter 9 the Lord charges the disciples with the same mission in Israel as that which He Himself fulfilled. (“Luke 9” by J.N. Darby)
• {v.1-3} “Then He called... and gave... {v.2} is sent... {v.3} He said...” The order of the four verbs is very instructive. His is the choice and not ours….He calls. Not until that power is given does He send. And then in sending He gives the specific instructions that are to control and guide them in their service. (“Luke 9” by F.B. Hole)

J. N. Darby Translation

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And having called together the twelve, he gave them power and authority over all demons, and to heal diseases,

W. Kelly Translation

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And having called together the twelve, he gave them power and authority over all demons and to heal diseases

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)