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Mark 6

Mr. 6:7 KJV (With Strong’s)

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7
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
x he called
proskaleomai (Greek #4341)
to call toward oneself, i.e. summon, invite
KJV usage: call (for, to, unto).
Pronounce: pros-kal-eh'-om-ahee
Origin: middle voice from 4314 and 2564
unto him the twelve
dodeka (Greek #1427)
two and ten, i.e. a dozen
KJV usage: twelve.
Pronounce: do'-dek-ah
Origin: from 1417 and 1176
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
began
archomai (Greek #756)
to commence (in order of time)
KJV usage: (rehearse from the) begin(-ning).
Pronounce: ar'-khom-ahee
Origin: middle voice of 757 (through the implication, of precedence)
to send
apostello (Greek #649)
set apart, i.e. (by implication) to send out (properly, on a mission) literally or figuratively
KJV usage: put in, send (away, forth, out), set (at liberty).
Pronounce: ap-os-tel'-lo
Origin: from 575 and 4724
them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
forth
apostello (Greek #649)
set apart, i.e. (by implication) to send out (properly, on a mission) literally or figuratively
KJV usage: put in, send (away, forth, out), set (at liberty).
Pronounce: ap-os-tel'-lo
Origin: from 575 and 4724
by two
duo (Greek #1417)
"two"
KJV usage: both, twain, two.
Pronounce: doo'-o
Origin: a primary numeral
and two
duo (Greek #1417)
"two"
KJV usage: both, twain, two.
Pronounce: doo'-o
Origin: a primary numeral
; and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
gave
didomi (Greek #1325)
to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
KJV usage: adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.
Pronounce: did'-o-mee
Origin: a prolonged form of a primary verb (which is used as an alternative in most of the tenses)
them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
power
exousia (Greek #1849)
privilege, i.e. (subjectively) force, capacity, competency, freedom, or (objectively) mastery (concretely, magistrate, superhuman, potentate, token of control), delegated influence
KJV usage: authority, jurisdiction, liberty, power, right, strength.
Pronounce: ex-oo-see'-ah
Origin: from 1832 (in the sense of ability)
over unclean
akathartos (Greek #169)
impure (ceremonially, morally (lewd) or specially, (demonic))
KJV usage: foul, unclean.
Pronounce: ak-ath'-ar-tos
Origin: from 1 (as a negative particle) and a presumed derivative of 2508 (meaning cleansed)
spirits
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pneuma (Greek #4151)
a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
KJV usage: ghost, life, spirit(-ual, -ually), mind. Compare 5590.
Pronounce: pnyoo'-mah
Origin: from 4154
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Cross References

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Ministry on This Verse

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the twelve.
Mr. 3:13‑14• 13Y subió al monte, y llamó á sí á los que él quiso; y vinieron á él.
14Y estableció doce, para que estuviesen con él, y para enviarlos á predicar.
(Mr. 3:13‑14)
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Mt. 10:1‑4• 1Entonces llamando á sus doce discípulos, les dió potestad contra los espíritus inmundos, para que los echasen fuera, y sanasen toda enfermedad y toda dolencia.
2Y los nombres de los doce apóstoles son estos: el primero, Simón, que es dicho Pedro, y Andrés su hermano; Jacobo, hijo de Zebedeo, y Juan su hermano;
3Felipe, y Bartolomé; Tomás, y Mateo el publicano; Jacobo hijo de Alfeo, y Lebeo, por sobrenombre Tadeo;
4Simón el Cananita y Judas Iscariote, que también le entregó.
(Mt. 10:1‑4)
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Lc. 6:13‑16• 13Y como fué de día, llamó á sus discípulos, y escogió doce de ellos, á los cuales también llamó apóstoles:
14A Simón, al cual también llamó Pedro, y á Andrés su hermano, Jacobo y Juan, Felipe y Bartolomé,
15Mateo y Tomás, Jacobo hijo de Alfeo, y Simón el que se llama Celador,
16Judas hermano de Jacobo, y Judas Iscariote, que también fué el traidor.
(Lc. 6:13‑16)
;
Lc. 9:1‑6• 1Y juntando á sus doce discípulos, les dió virtud y potestad sobre todos los demonios, y que sanasen enfermedades.
2Y los envió á que predicasen el reino de Dios, y que sanasen á los enfermos.
3Y les dice: No toméis nada para el camino, ni báculo, ni alforja, ni pan, ni dinero; ni tengáis dos vestidos cada uno.
4Y en cualquiera casa en que entrareis, quedad allí, y de allí salid.
5Y todos los que no os recibieren, saliéndoos de aquella ciudad, aun el polvo sacudid de vuestros pies en testimonio contra ellos.
6Y saliendo, rodeaban por todas las aldeas, anunciando el evangelio, y sanando por todas partes.
(Lc. 9:1‑6)
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Lc. 10:3‑12• 3Andad, he aquí yo os envío como corderos en medio de lobos.
4No llevéis bolsa, ni alforja, ni calzado; y á nadie saludéis en el camino.
5En cualquiera casa donde entrareis, primeramente decid: Paz sea á esta casa.
6Y si hubiere allí algún hijo de paz, vuestra paz reposará sobre él; y si no, se volverá á vosotros.
7Y posad en aquella misma casa, comiendo y bebiendo lo que os dieren; porque el obrero digno es de su salario. No os paséis de casa en casa.
8Y en cualquiera ciudad donde entrareis, y os recibieren, comed lo que os pusieren delante;
9Y sanad los enfermos que en ella hubiere, y decidles: Se ha llegado á vosotros el reino de Dios.
10Mas en cualquier ciudad donde entrareis, y no os recibieren, saliendo por sus calles, decid:
11Aun el polvo que se nos ha pegado de vuestra ciudad á nuestros pies, sacudimos en vosotros: esto empero sabed, que el reino de los cielos se ha llegado á vosotros.
12Y os digo que los de Sodoma tendrán más remisión aquel día, que aquella ciudad.
(Lc. 10:3‑12)
two and.
power.
 Jesus carries on His work elsewhere and sends forth His disciples—an act which implied the possession of divine power. (Mark 6 by J.N. Darby)
 It was not yet, it could not be till His death and resurrection, that their mission could have its full character of world-wide grace. Still, it is a most precious principle, this sending out of His messengers with a message of grace, as it was a new thing in the earth. (Mark 6 by W. Kelly)

J. N. Darby Translation

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7
And he calls the twelve to him; and he began to send them out two and two, and gave to them powerb over the unclean spirits;

JND Translation Notes

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b
Exousia. see Note, Matt. 10.1.

W. Kelly Translation

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7
And he calls the twelve to [him]; and he began to send them forth by two and twoa, and gave them power over unclean spirits;

WK Translation Notes

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a
There was association in their service.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)