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Luke 13

Luke 13:25 KJV (With Strong’s)

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25
When
apo (Greek #575)
"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
KJV usage: (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
Pronounce: apo'
Origin: a primary particle
once
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
h the master of the house
an (Greek #302)
a primary particle, denoting a supposition, wish, possibility or uncertainty
KJV usage: (what-, where-, wither-, who-)soever. Usually unexpressed except by the subjunctive or potential mood. Also contracted for 1437.
Pronounce: an
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
oikodespotes (Greek #3617)
the head of a family
KJV usage: goodman (of the house), householder, master of the house.
Pronounce: oy-kod-es-pot'-ace
Origin: from 3624 and 1203
is risen up
egeiro (Greek #1453)
to waken (transitively or intransitively), i.e. rouse (literally, from sleep, from sitting or lying, from disease, from death; or figuratively, from obscurity, inactivity, ruins, nonexistence)
KJV usage: awake, lift (up), raise (again, up), rear up, (a-)rise (again, up), stand, take up.
Pronounce: eg-i'-ro
Origin: probably akin to the base of 58 (through the idea of collecting one's faculties)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
hath shuti to
apokleio (Greek #608)
to close fully
KJV usage: shut up.
Pronounce: ap-ok-li'-o
Origin: from 575 and 2808
the door
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
thura (Greek #2374)
a portal or entrance (the opening or the closure, literally or figuratively)
KJV usage: door, gate.
Pronounce: thoo'-rah
Origin: apparently a primary word (compare "door")
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
ye begin
archomai (Greek #756)
to commence (in order of time)
KJV usage: (rehearse from the) begin(-ning).
Pronounce: ar'-khom-ahee
Origin: middle voice of 757 (through the implication, of precedence)
to stand
histemi (Greek #2476)
to stand (transitively or intransitively), used in various applications (literally or figuratively)
KJV usage: abide, appoint, bring, continue, covenant, establish, hold up, lay, present, set (up), stanch, stand (by, forth, still, up). Compare 5087.
Pronounce: his'-tay-mee
Origin: a prolonged form of a primary στάω (stah'-o) (of the same meaning, and used for it in certain tenses)
without
exo (Greek #1854)
out(-side, of doors), literally or figuratively
KJV usage: away, forth, (with-)out (of, -ward), strange.
Pronounce: ex'-o
Origin: adverb from 1537
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
to knock
krouo (Greek #2925)
to rap
KJV usage: knock.
Pronounce: kroo'-o
Origin: apparently a primary verb
at the door
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
thura (Greek #2374)
a portal or entrance (the opening or the closure, literally or figuratively)
KJV usage: door, gate.
Pronounce: thoo'-rah
Origin: apparently a primary word (compare "door")
, saying
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
, Lord
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
k, Lord
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
, open
anoigo (Greek #455)
to open up (literally or figuratively, in various applications)
KJV usage: open.
Pronounce: an-oy'-go
Origin: from 303 and οἴγω (to open)
unto us
hemin (Greek #2254)
to (or for, with, by) us
KJV usage: our, (for) us, we.
Pronounce: hay-meen'
Origin: dative case plural of 1473
; and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
he shall answer
apokrinomai (Greek #611)
to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare 06030) to begin to speak (where an address is expected)
KJV usage: answer.
Pronounce: ap-ok-ree'-nom-ahee
Origin: from 575 and κρίνω
and say
ereo (Greek #2046)
an alternate for 2036 in certain tenses; to utter, i.e. speak or say
KJV usage: call, say, speak (of), tell.
Pronounce: er-eh'-o
Origin: probably a fuller form of 4483
unto you
humin (Greek #5213)
to (with or by) you
KJV usage: ye, you, your(-selves).
Pronounce: hoo-min'
Origin: irregular dative case of 5210
, I know
eido (Greek #1492)
used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
KJV usage: be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.
Pronounce: i'-do
Origin: a primary verb
you
humas (Greek #5209)
you (as the objective of a verb or preposition)
KJV usage: ye, you (+ -ward), your (+ own).
Pronounce: hoo-mas'
Origin: accusative case of 5210
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
whence
pothen (Greek #4159)
from which (as interrogative) or what (as relative) place, state, source or cause
KJV usage: whence.
Pronounce: poth'-en
Origin: from the base of 4213 with enclitic adverb of origin
ye are
este (Greek #2075)
ye are
KJV usage: be, have been, belong.
Pronounce: es-teh'
Origin: second person plural present indicative of 1510
:
h
Psa. 32:6•  (Psa. 32:6)
;
Isa. 55:6•  (Isa. 55:6)
i
Matt. 25:10• 10And while they went to buy, the bridegroom came; and those ready went in with him to the marriage-feast; and the door was shut. (Matt. 25:10)
k
Luke 6:46• 46{i}And{/i} why call ye me, Lord, Lord; and do not the things that I say? (Luke 6:46)

More on:

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House,
Master

Cross References

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once.
Psa. 32:6•  (Psa. 32:6)
;
Isa. 55:6•  (Isa. 55:6)
;
2 Cor. 6:2• 2(for he saith, In an acceptable season I listened to thee, and in a day of salvation I helped thee: behold, now a right acceptable season, behold, now a day of salvation), (2 Cor. 6:2)
;
Heb. 3:7‑8• 7Wherefore even as the Holy Spirit saith, Today, if ye will hear his voice,
 8harden not your hearts as in the provocation, through the day of temptation in the wilderness (Heb. 3:7‑8)
;
Heb. 12:17• 17for ye know that even when afterward desiring to inherit the blessing he was rejected (for he found no place of repentance), though he sought it earnestly with tears. (Heb. 12:17)
shut.
Gen. 7:16•  (Gen. 7:16)
;
Matt. 25:10• 10And while they went to buy, the bridegroom came; and those ready went in with him to the marriage-feast; and the door was shut. (Matt. 25:10)
Lord.
Luke 6:46• 46{i}And{/i} why call ye me, Lord, Lord; and do not the things that I say? (Luke 6:46)
;
Matt. 7:21‑22• 21Not everyone that saith to me, Lord, Lord, shall enter into the kingdom of the heavens, but he that doeth the will of my Father that is in the heavens.
 22Many will say to me in that day, Lord, Lord, did we not prophesy by thy name, and by thy name cast out demons, and by thy name do many works of power? (Matt. 7:21‑22)
;
Matt. 25:11‑12• 11Afterward came also the rest of the virgins, saying, Lord, Lord, open to us.
 12But he answering, said, Verily I know you not. (Matt. 25:11‑12)
I know.
Luke 13:27• 27and he shall say, I tell you, I do not know you whence ye are; depart from me, all [ye] workers of iniquity. (Luke 13:27)
;
Matt. 7:23• 23And then will I avow to them, I never knew you: depart from me, ye that work lawlessness. (Matt. 7:23)
;
Matt. 25:41• 41Then shall he say also to those on the left, Go from me, accursed, into the everlasting fire that is prepared for the devil and his angels. (Matt. 25:41)

J. N. Darby Translation

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25
From the time that the master of the house shall have risen up and shall have shut the door, and ye shall begin to stand without and to knock at the door, saying, Lord, open to us; and he answering shall say to you, I know you not whence ye are:

W. Kelly Translation

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25
From the time that the master of the house shall have risen up, and shall have shut the door, and ye shall begin to stand without and to knock at the door, saying, Lorda, open to us; and he answering shall say unto you, I know youb not whence ye are:

WK Translation Notes

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a
The Edd. read "Lord" (once). Others repeat "Lord" (from Matthew); one has "our Lord."
b
Some MSS. read "you," but the Edd. omit. One Ed. reads "you," but omits "whence ye are."