Go
Articles on

Luke 23

Luke 23:46 KJV (With Strong’s)

+
46
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
when Jesus
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
had cried
phoneo (Greek #5455)
to emit a sound (animal, human or instrumental); by implication, to address in words or by name, also in imitation
KJV usage: call (for), crow, cry.
Pronounce: fo-neh'-o
Origin: from 5456
with a loud
megas (Greek #3173)
big (literally or figuratively, in a very wide application)
KJV usage: (+ fear) exceedingly, great(-est), high, large, loud, mighty, + (be) sore (afraid), strong, X to years.
Pronounce: meg'-as
Origin: (including the prolonged forms, feminine μεγάλη, plural μεγάλοι, etc.; compare also 3176, 3187)
voice
phone (Greek #5456)
a tone (articulate, bestial or artificial); by implication, an address (for any purpose), saying or language
KJV usage: noise, sound, voice.
Pronounce: fo-nay'
Origin: probably akin to 5316 through the idea of disclosure
, he said
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
, Father
pater (Greek #3962)
a "father" (literally or figuratively, near or more remote)
KJV usage: father, parent.
Pronounce: pat-ayr'
Origin: apparently a primary word
, into
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
f thy
sou (Greek #4675)
of thee, thy
KJV usage: X home, thee, thine (own), thou, thy.
Pronounce: soo
Origin: genitive case of 4771
hands
cheir (Greek #5495)
the hand (literally or figuratively (power); especially (by Hebraism) a means or instrument)
KJV usage: hand.
Pronounce: khire
Origin: perhaps from the base of 5494 in the sense of its congener the base of 5490 (through the idea of hollowness for grasping)
I commend
paratithemi (Greek #3908)
to place alongside, i.e. present (food, truth); by implication, to deposit (as a trust or for protection)
KJV usage: allege, commend, commit (the keeping of), put forth, set before.
Pronounce: par-at-ith'-ay-mee
Origin: from 3844 and 5087
my
mou (Greek #3450)
of me
KJV usage: I, me, mine (own), my.
Pronounce: moo
Origin: the simpler form of 1700
spirit
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pneuma (Greek #4151)
a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
KJV usage: ghost, life, spirit(-ual, -ually), mind. Compare 5590.
Pronounce: pnyoo'-mah
Origin: from 4154
: and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
g having said
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
thus
tauta (Greek #5023)
these things
KJV usage: + afterward, follow, + hereafter, X him, the same, so, such, that, then, these, they, this, those, thus.
Pronounce: tow'-tah
Origin: nominative or accusative case neuter plural of 3778
, he gave up the ghost
ekpneo (Greek #1606)
to expire
KJV usage: give up the ghost.
Pronounce: ek-pneh'-o
Origin: from 1537 and 4154
.
f
Psa. 31:5• 5Into thine hand I commit my spirit: thou hast redeemed me, O Lord God of truth. (Psa. 31:5)
;
1 Peter 2:23• 23Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judgeth righteously: (1 Peter 2:23)
g
Matt. 27:50• 50Jesus, when he had cried again with a loud voice, yielded up the ghost. (Matt. 27:50)
,etc.;
Mark 15:37• 37And Jesus cried with a loud voice, and gave up the ghost. (Mark 15:37)
,etc.;
John 19:30• 30When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and gave up the ghost. (John 19:30)

More on:

+
Father,
Ghost,
Spirit,
The Lord Jesus

Cross References

+

Ministry on This Verse

+
cried.
Matt. 27:46‑49• 46And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is to say, My God, my God, why hast thou forsaken me?
 47Some of them that stood there, when they heard that, said, This man calleth for Elias.
 48And straightway one of them ran, and took a spunge, and filled it with vinegar, and put it on a reed, and gave him to drink.
 49The rest said, Let be, let us see whether Elias will come to save him. (Matt. 27:46‑49)
;
Mark 15:34‑36• 34And at the ninth hour Jesus cried with a loud voice, saying, Eloi, Eloi, lama sabachthani? which is, being interpreted, My God, my God, why hast thou forsaken me?
 35And some of them that stood by, when they heard it, said, Behold, he calleth Elias.
 36And one ran and filled a spunge full of vinegar, and put it on a reed, and gave him to drink, saying, Let alone; let us see whether Elias will come to take him down. (Mark 15:34‑36)
Father.
Psa. 31:5• 5Into thine hand I commit my spirit: thou hast redeemed me, O Lord God of truth. (Psa. 31:5)
;
Acts 7:59• 59And they stoned Stephen, calling upon God, and saying, Lord Jesus, receive my spirit. (Acts 7:59)
;
1 Peter 2:23• 23Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judgeth righteously: (1 Peter 2:23)
having.
Matt. 27:50‑56• 50Jesus, when he had cried again with a loud voice, yielded up the ghost.
 51And, behold, the veil of the temple was rent in twain from the top to the bottom; and the earth did quake, and the rocks rent;
 52And the graves were opened; and many bodies of the saints which slept arose,
 53And came out of the graves after his resurrection, and went into the holy city, and appeared unto many.
 54Now when the centurion, and they that were with him, watching Jesus, saw the earthquake, and those things that were done, they feared greatly, saying, Truly this was the Son of God.
 55And many women were there beholding afar off, which followed Jesus from Galilee, ministering unto him:
 56Among which was Mary Magdalene, and Mary the mother of James and Joses, and the mother of Zebedee's children. (Matt. 27:50‑56)
;
Mark 15:37‑41• 37And Jesus cried with a loud voice, and gave up the ghost.
 38And the veil of the temple was rent in twain from the top to the bottom.
 39And when the centurion, which stood over against him, saw that he so cried out, and gave up the ghost, he said, Truly this man was the Son of God.
 40There were also women looking on afar off: among whom was Mary Magdalene, and Mary the mother of James the less and of Joses, and Salome;
 41(Who also, when he was in Galilee, followed him, and ministered unto him;) and many other women which came up with him unto Jerusalem. (Mark 15:37‑41)
;
John 19:30• 30When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and gave up the ghost. (John 19:30)
• He commits His spirit to His Father and expires. For it was death that He had before Him—but death in absolute faith which trusted in His Father—death with God by faith; and not the death that separated from God. (“Luke 23” by J.N. Darby)
• In these closing words on the cross we see the One, who all along had been marked by prayerful submission to the will of God, closing His path as the perfect, dependent Man. (“Luke 23” by F.B. Hole)

J. N. Darby Translation

+
46
And Jesus, having cried with a loud voice, said, Father, into thy hands I commit my spirit. And having said this, he expired.

W. Kelly Translation

+
46
And Jesus, crying with a loud voice, said, Father, into thy hands I commenda my spirit; and, having said this, he expired.

WK Translation Notes

+
a
The Edd. read "I commend." The T. R. following other MSS. has "will commend."