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Luke 5

Luke 5:24 KJV (With Strong’s)

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24
But
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
that
hina (Greek #2443)
in order that (denoting the purpose or the result)
KJV usage: albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363.
Pronounce: hin'-ah
Origin: probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588)
ye may know
eido (Greek #1492)
used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
KJV usage: be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.
Pronounce: i'-do
Origin: a primary verb
that
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
the Son
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
huios (Greek #5207)
a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
KJV usage: child, foal, son.
Pronounce: hwee-os'
Origin: apparently a primary word
of man
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
anthropos (Greek #444)
man-faced, i.e. a human being
KJV usage: certain, man.
Pronounce: anth'-ro-pos
Origin: from 435 and ὤψ (the countenance; from 3700)
hath
echo (Greek #2192)
(used in certain tenses only) a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
KJV usage: be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
Pronounce: ekh'-o
Origin: σχέω (skheh'-o)
power
exousia (Greek #1849)
privilege, i.e. (subjectively) force, capacity, competency, freedom, or (objectively) mastery (concretely, magistrate, superhuman, potentate, token of control), delegated influence
KJV usage: authority, jurisdiction, liberty, power, right, strength.
Pronounce: ex-oo-see'-ah
Origin: from 1832 (in the sense of ability)
upon
epi (Greek #1909)
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
KJV usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
Pronounce: ep-ee'
Origin: a primary preposition
earth
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ge (Greek #1093)
soil; by extension a region, or the solid part or the whole of the terrene globe (including the occupants in each application)
KJV usage: country, earth(-ly), ground, land, world.
Pronounce: ghay
Origin: contracted from a primary word
to forgive
aphiemi (Greek #863)
to send forth, in various applications (as follow)
KJV usage: cry, forgive, forsake, lay aside, leave, let (alone, be, go, have), omit, put (send) away, remit, suffer, yield up.
Pronounce: af-ee'-ay-mee
Origin: from 575 and ἵημι (to send; an intensive form of εἶμι, to go)
sins
hamartia (Greek #266)
a sin (properly abstract)
KJV usage: offence, sin(-ful).
Pronounce: ham-ar-tee'-ah
Origin: from 264
, (he said
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
unto the sick of the palsy
paraluo (Greek #3886)
to loosen beside, i.e. relax (perfect passive participle, paralyzed or enfeebled)
KJV usage: feeble, sick of the (taken with) palsy.
Pronounce: par-al-oo'-o
Origin: from 3844 and 3089
,) I say
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
unto thee
soi (Greek #4671)
to thee
KJV usage: thee, thine own, thou, thy.
Pronounce: soy
Origin: dative case of 4771
, Arise
egeiro (Greek #1453)
to waken (transitively or intransitively), i.e. rouse (literally, from sleep, from sitting or lying, from disease, from death; or figuratively, from obscurity, inactivity, ruins, nonexistence)
KJV usage: awake, lift (up), raise (again, up), rear up, (a-)rise (again, up), stand, take up.
Pronounce: eg-i'-ro
Origin: probably akin to the base of 58 (through the idea of collecting one's faculties)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
h take up
airo (Greek #142)
to lift up; by implication, to take up or away; figuratively, to raise (the voice), keep in suspense (the mind), specially, to sail away (i.e. weigh anchor); by Hebraism (compare 05375) to expiate sin
KJV usage: away with, bear (up), carry, lift up, loose, make to doubt, put away, remove, take (away, up).
Pronounce: ah'-ee-ro
Origin: a primary root
thy
sou (Greek #4675)
of thee, thy
KJV usage: X home, thee, thine (own), thou, thy.
Pronounce: soo
Origin: genitive case of 4771
couch
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
klinidion (Greek #2826)
a pallet or little couch
KJV usage: bed.
Pronounce: klin-id'-ee-on
Origin: neuter of a presumed derivative of 2825
, and go
poreuomai (Greek #4198)
middle voice from a derivative of the same as 3984; to traverse, i.e. travel (literally or figuratively; especially to remove (figuratively, die), live, etc.); --depart, go (away, forth, one's way, up), (make a, take a) journey, walk.
Pronounce: por-yoo'-om-ahee
into
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
thine
sou (Greek #4675)
of thee, thy
KJV usage: X home, thee, thine (own), thou, thy.
Pronounce: soo
Origin: genitive case of 4771
house
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
oikos (Greek #3624)
a dwelling (more or less extensive, literal or figurative); by implication, a family (more or less related, literally or figuratively)
KJV usage: home, house(-hold), temple.
Pronounce: oy'-kos
Origin: of uncertain affinity
.
h
John 5:8,12• 8Jesus says to him, Arise, take up thy couch and walk.
 12They asked him therefore, Who is the man who said to thee, Take up thy couch and walk? (John 5:8,12)

More on:

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Couch,
Earth,
Forgiveness,
House,
Palsy,
Power,
Sin,
The Son of Man

Cross References

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Ministry on This Verse

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that the.
Dan. 7:13• 13I saw in the night visions, and behold, there came with the clouds of heaven one like a son of man, and he came up even to the Ancient of days, and they brought him near before him. (Dan. 7:13)
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Matt. 16:13• 13But when Jesus was come into the parts of Caesarea-Philippi, he demanded of his disciples, saying, Who do men say that I the Son of man am? (Matt. 16:13)
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Matt. 25:31• 31But when the Son of man comes in his glory, and all the angels with him, then shall he sit down upon his throne of glory, (Matt. 25:31)
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Matt. 26:64• 64Jesus says to him, *Thou* hast said. Moreover, I say to you, From henceforth ye shall see the Son of man sitting at the right hand of power, and coming on the clouds of heaven. (Matt. 26:64)
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John 3:13• 13And no one has gone up into heaven, save he who came down out of heaven, the Son of man who is in heaven. (John 3:13)
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John 5:27• 27and has given him authority to execute judgment also, because he is Son of man. (John 5:27)
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Rev. 1:13• 13and in the midst of the seven lamps one like the Son of man, clothed with a garment reaching to the feet, and girt about at the breasts with a golden girdle: (Rev. 1:13)
power.
Isa. 53:11• 11He shall see of the fruit of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant instruct many in righteousness; and *he* shall bear their iniquities. (Isa. 53:11)
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Matt. 9:6• 6But that ye may know that the Son of man has power on earth to forgive sins, (then he says to the paralytic,) Rise up, take up thy bed and go to thy house. (Matt. 9:6)
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Matt. 28:18• 18And Jesus coming up spoke to them, saying, All power has been given me in heaven and upon earth. (Matt. 28:18)
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John 5:8,12,22‑23• 8Jesus says to him, Arise, take up thy couch and walk.
 12They asked him therefore, Who is the man who said to thee, Take up thy couch and walk?
 22for neither does the Father judge any one, but has given all judgment to the Son;
 23that all may honour the Son, even as they honour the Father. He who honours not the Son, honours not the Father who has sent him. (John 5:8,12,22‑23)
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John 17:2• 2as thou hast given him authority over all flesh, that as to all that thou hast given to him, he should give them life eternal. (John 17:2)
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John 20:22‑23• 22And having said this, he breathed into them, and says to them, Receive the Holy Spirit:
 23whose soever sins ye remit, they are remitted to them; whose soever sins ye retain, they are retained. (John 20:22‑23)
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Acts 5:31• 31Him has God exalted by his right hand as leader and saviour, to give repentance to Israel and remission of sins. (Acts 5:31)
I say.
Luke 5:13• 13And stretching forth his hand he touched him, saying, I will; be thou cleansed: and immediately the leprosy departed from him. (Luke 5:13)
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Luke 7:14• 14and coming up he touched the bier, and the bearers stopped. And he said, Youth, I say to thee, Wake up. (Luke 7:14)
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Luke 8:54• 54But *he*, having turned them all out and taking hold of her hand, cried saying, Child, arise. (Luke 8:54)
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John 11:43• 43And having said this, he cried with a loud voice, Lazarus, come forth. (John 11:43)
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Acts 3:6‑8• 6But Peter said, Silver and gold I have not; but what I have, this give I to thee: In the name of Jesus Christ the Nazaraean rise up and walk.
 7And having taken hold of him by the right hand he raised him up, and immediately his feet and ankle bones were made strong.
 8And leaping up he stood and walked, and entered with them into the temple, walking, and leaping, and praising God. (Acts 3:6‑8)
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Acts 9:34,40• 34And Peter said to him, Aeneas, Jesus, the Christ, heals thee: rise up, and make thy couch for thyself. And straightway he rose up.
 40But Peter, putting them all out, and kneeling down, prayed. And, turning to the body, he said, Tabitha, arise. And she opened her eyes, and, seeing Peter, sat up. (Acts 9:34,40)
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Acts 14:10• 10said with a loud voice, Rise up straight upon thy feet: and he sprang up and walked. (Acts 14:10)
and take.
John 5:8‑12• 8Jesus says to him, Arise, take up thy couch and walk.
 9And immediately the man became well, and took up his couch and walked: and on that day was sabbath.
 10The Jews therefore said to the healed man, It is sabbath, it is not permitted thee to take up thy couch.
 11He answered them, He that made me well, *he* said to me, Take up thy couch and walk.
 12They asked him therefore, Who is the man who said to thee, Take up thy couch and walk? (John 5:8‑12)
• In all this, Jesus gave proofs of the power and the rights of Jehovah. In this instance it was the fulfillment of Psalm 103:3; but, at the same time, He gives these proofs as accomplished by the power of the Holy Spirit, without measure in man, in His own Person the true Son of God. The Son of Man has power on earth to forgive sins: in fact, Jehovah was come, a man on earth. (“Luke 5” by F.B. Hole)
• He cleansed, in grace, that which Jehovah alone could cleanse. He pardoned that which Jehovah alone could pardon, taking away all the consequence of their sin. It was, in this sense, a governmental pardon; the power of Jehovah present, fully to restore and reestablish Israel—wherever, at least, faith could profit by it. Afterwards, we shall find pardon for peace of soul. (“Luke 5” by F.B. Hole)

J. N. Darby Translation

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24
But that ye may know that the Son of man has powera on earth to forgive sins, he said to the paralysed man, I say to thee, Arise, and take up thy little couch and go to thine house.

JND Translation Notes

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a
Exousia. as Matt. 10.1.

W. Kelly Translation

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24
But that ye may know that the Son of man hath power upon earth to forgive sins, (he said to the paralysed man,) I say to thee, Arise and take up thy little couch, and go to thine house.